Academic Reading
3/3/26
Jasper, R.C.D. & Cuming, G.J. (1990). "Chapter 21: The Mozarabic Rite." (pp. 151-154). In Prayers of the Eucharist: Early and Reformed. 3rd Edition, Revised and Enlarged. Collegeville, MN: The Liturgical Press. (Personal Library)
The Mozarabic rite is part of the Gallican family. Jasper and Cuming date some masses to about 400, with the rite being recognized as official by the Visigoths in 633 (Jasper & Cuming 1990, p. 151). The rite remained in use despite Arab occupation from 711-1085, and is still in use in Toledo.
Jasper and Cuming note the style as "more restrained" in nature than the Gallican liturgy in general (Jasper & Cuming 1990, p. 151). The example given in this volume is an order for daily use, which may have led to a briefer format than those for Sunday use.
After a brief bibliography (Jasper & Cuming 1990, pp. 151-152), Jasper and Cuming provide an English version of a eucharistic passage for daily use.
3/3/26
Jasper, R.C.D. & Cuming, G.J. (1990). "Chapter 21: The Mozarabic Rite." (pp. 151-154). In Prayers of the Eucharist: Early and Reformed. 3rd Edition, Revised and Enlarged. Collegeville, MN: The Liturgical Press. (Personal Library)
The Mozarabic rite is part of the Gallican family. Jasper and Cuming date some masses to about 400, with the rite being recognized as official by the Visigoths in 633 (Jasper & Cuming 1990, p. 151). The rite remained in use despite Arab occupation from 711-1085, and is still in use in Toledo.
Jasper and Cuming note the style as "more restrained" in nature than the Gallican liturgy in general (Jasper & Cuming 1990, p. 151). The example given in this volume is an order for daily use, which may have led to a briefer format than those for Sunday use.
After a brief bibliography (Jasper & Cuming 1990, pp. 151-152), Jasper and Cuming provide an English version of a eucharistic passage for daily use.
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