Wittenberg Door Campus Ministry
  • Home
  • Calendar
    • Calendar
    • Events
  • Blog
  • Recording Archives
  • Resources
    • Bible Study - John's Gospel
    • Greek Tutorials
  • About
    • About Wittenberg CoMo
    • Support Us
    • Contact Us
  • Position Papers
  • Sandbox

Matthew 6:24-34 - Lectionary for Trinity 15

9/17/2020

0 Comments

 
9/17/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

A time of plague and pestilence is naturally a time that will provoke at least some level of anxiety. In the early Spring of 2020 I, along with millions of others, faced a genuine question. When there were runs on grocery stores and all other sorts of retail outlets, we did have to ask what we would eat, what we would drink, what kind of clothing would be available. In fact, as I write this in September of 2020, knowing that some of my country’s textile manufacturing was interrupted and some has turned quickly to making face coverings, I have some small question whether I will be able to replace some pieces of clothing this year. It might be delayed. 

What does Jesus say about our anxiety in Matthew 6:24-34? He says we shouldn’t be anxious about what we will eat, drink, or wear. Excellent! This is a command from our Savior! What’s even better is that he gives a reason. God cares for the things of our world, including birds and flowers. He certainly cares for us. As long as the flowers don’t have to worry about what their blooms will look like, we don’t have to worry either. God cares for us more than he does for them.

With this in mind, we do need to be aware that people, Christians and  non-Christians alike, have suffered from want over the generations. Some have starved. Some have been without basic necessities, such as clothing. There is certainly privation in this world. Times of drought have taken away the wild flowers, along with some of the people, in different places and at different times.

What is the good news, then? Jesus tells his disciples to seek His kingdom and His righteousness and we will see his hand of provision. This doesn’t necessarily mean we will not run into hardship and even death. But it does mean that our Lord, who has cared for us, will always continue to deliver forgiveness, life, and salvation to all who believe on Him. There’s no need to fear. God in Christ has taken care of our needs.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Galatians 5:25-6:10 - Lectionary for Trinity 15

9/16/2020

0 Comments

 
9/16/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.
We remember as a matter of history that the chapter and verse divisions found in the Bible are not original to the text. They are generally helpful and normally come in appropriate locations. Yet reading the context of a passage does sometimes (often!) require crossing a chapter line. This happens in our Epistle passage for this week, Galatians 5:25-6:10. And this is a really good move.

The apostle warns us to walk in the Spirit and to avoid conceit, provoking and envying one another. This is immediately followed at the start of chapter 6 by an application. If we see someone caught in sin, those who are spiritual are to rescue him. The text is clear. Christians, very genuine Christians, become trapped in sin. It entangles us, like a net used in combat. The one trapped in the net may be a very fine fighter, but becomes entirely helpless when wrapped up. Likewise, the Christian who is entangled in sin can’t find a way out, at least not alone.

What does this idea of chapter 6 have to do with the last verse of chapter 5? There’s a connection in Paul’s mind. Very simply, when we become conceited, when we envy one another, when we decide to provoke others to anger and sin, we ourselves become entangled in sin. The very trap we try to set for someone else traps us.

There are two fairly obvious pieces of counsel to be had here. First, walk in the Spirit. This takes away our desire to sin against our neighbors. If we wonder whether we are walking in the Spirit, we need only to examine our hearts. A heart walking by the Spirit is a repentant one. Are we sorry for sin, and dependent on Jesus’ forgiveness? Then we are far less likely to exercise our old sinful man by conceit, provocation, and envy.

Second, when we find someone entrapped in sin, we don’t consider it a cause for rejoicing. It’s a reason for sorrow. We mobilize the rescue party and try to release our brother or sister who has become entangled. And we do it right away. The person wrapped up in the net may face death as a result. 

The Christian lives a life of repentance and mercy. Thanks be to God that we have been shown mercy. Thanks be to God that we can also show mercy to others.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Psalm 146 - Lectionary for Trinity 15

9/15/2020

0 Comments

 
9/15/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our Psalm reading for this week is Psalm 146. A lot of Christians will say they are interested in “doing the Lord’s work.” It isn’t always clear what they mean by that. Are they planning to pursue ordained pastoral ministry? Are they planning to join with a parachurch organization that tries to bring Christian ministry to groups outside traditional church bodies? Are they engaging in some sort of social activism coated with a veneer of Christianity?

The Lutheran concept of vocation deals with this challenge. Put very briefly, a Lutheran view of vocation says that God has given us our work to do, and that as we do it we are bringing honor to God, being used as his instruments in the world.

Back to Psalm 146. Let’s see how it tests this view of vocation. In verses 7 and following, it’s either the blessed person or the Lord who does all these listed activities. I’m going to suggest it is the Lord doing them, but frequently using the blessed person as his instrument.

Want to do God’s work? In verse 7, execute justice for the oppressed, feed the hungry, and set prisoners free. Do we have the opportunity to help people who are downtrodden, poor, hungry, and in bondage to bad thinking or the evil actions of others? Or, for that matter, can we ease the life of our fellow humans who are in the prison of this fallen world? Perhaps we can lighten their load of troubles. Doing it in the name of the Lord, and because we trust in God, we are doing God’s work.

What about verse 8? Opening the eyes of the blind, lifting up those bowed down, and loving the righteous? While I don’t think this verse is particularly talking about physical aid, it could be used to advocate the Christian practice of opthalmology or orthopedics. Those are certainly good and valuable ways of caring for people. Yet I think this is meant in more of a metaphoric manner. We open blind eyes by helping them see in the light of the Gospel. We raise up those who are bent over struggling to carry their burdens in this world. And we do it especially among the righteous. Yes, Christians need their eyes open too. And, as one fellow pastor pointed out to me every so poetically one morning, bearing the cross is tiring, and some days we can really feel the splinters in our shoulders. 

How about verse 9? Here the Psalmist is clearly speaking of the Lord doing the work. But again, as before, we can participate in the work of the Lord. He watches over people who are traveling or displaced, the sojourners. We also, when we find people who are away from their support networks, can provide care and compassion. God upholds the widow and the fatherless. Sometimes he does it through us. In fact, normally he does it through his people. Whether through marriage and adoption or through friendship, we participate in the Lord’s work of taking care of widows and orphans. 

All this works together for the good of the world. The last line of verse 9 says that God brings the way of the wicked to ruin. He does it by bringing good into the world. So in the end God is the one who is magnified. He is the exalted one. If we want to do the work of the Lord, we simply need to follow him and care for what He’s given us to do. This is vocation. This is Christian ministry.


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

1 Kings 17:8-16 - Lectionary for Trinity 15

9/14/2020

0 Comments

 
9/14/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

It shouldn’t surprise us too much that God would use a miraculous means to care for His prophet. In 1 Kings 17, God cares for Elijah by sending him to Zarephath in Sidon and having him stay with a widow and her son. This is God’s means of keeping Elijah safe. 

He does a few other things as well, though. Let’s notice some of them. First, during this time of famine, the widow is aware that she is going to starve. The crops had failed and there was no more food. We don’t know this for certain, but apparently the woman was poor and could not buy more, or else there was simply nothing to be had. However it happened, the woman had no resources. Her life was going to come to an end, along with that of her son. Yet, as God provided his prophet to bring words of life for Israel, he also provided for the woman and her son to have food. This is a very common biblical scenario. God provides for his people’s physical and spiritual needs together.

The image of bread shouldn’t escape our notice. In the New Testament we learn that Jesus is the “bread of life” and that He plans to feed his people, even giving them eternal life. As a foreshadowing of this, bread, grain, and other foods are routine parts of the offerings of Israel.

Finally, for today, the woman showed her need. She was aware that she could not care for her need or the need of her son. Likewise, when we turn to our Lord for help, we confess that we are unable to take care of the trouble which will ultimately bring our lives to an end. We have no other recourse but to throw ourselves on God’s mercy. Thanks be to God, He is the merciful Lord who provides for our needs according to His riches, not according to ours.

When God speaks through His ministers, whether prophets, priests, or others who are bearing His Word, and particularly whe He speaks to those who are aware of their own frailty, He speaks words of life and hope. 

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

    ​Help Fuel This Ministry by Clicking Here!

    All the work of Wittenberg Door Campus Ministry, including this blog, is supported by the generosity of people like you. Please consider joining our team of prayer and financial supporters. Read more here!
    Please Note: The opinions presented in blog posts are not necessarily those of Wittenberg Door Campus Ministry. Frequently we report on contrary views, often without comment. Please chime in on the discussion.

    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

    Blog Feeds

    RSS Feed

    Want to keep up with what's happening at Wittenberg Door? Subscribe to our mailing list!

    Categories

    All
    1 Corinthians
    1 John
    1 Kings
    1 Peter
    1 Samuel
    1 Thessalonians
    1 Timothy
    2019-02-feb
    2 Chronicles
    2 Corinthians
    2-john
    2 Kings
    2 Peter
    2 Samuel
    2 Thessalonians
    2 Timothy
    3-john
    Academic-success
    Acts
    Advent 1
    Advent-1-a
    Advent-1b
    Advent-1c
    Advent 2
    Advent-2-a
    Advent-2b
    Advent-2c
    Advent 3
    Advent-3-a
    Advent-3b
    Advent-3c
    Advent 4
    Advent-4-a
    Advent-4b
    Advent-4c
    Akagi 2016
    Alesso-2009
    Alexander 1999
    Allegory
    Allitt-2010
    All Saints' Day
    Alon 1996
    Amos
    Anaphora
    Anointing
    Anunciation
    Apollinaris Of Hierapolis
    Apostolical Constitutions
    Aristides Of Athens
    Aristotle
    Aryeh 2021
    Ascension Day
    Ash Wednesday
    Athenagoras Of Athens
    Audet 1996
    Augustine
    Bakker 1993
    Balabanski 1997
    Bammel 1996
    Baptism
    Baptism Of Christ
    Baptism-of-the-lord-b
    Bardy 1938
    Baron 2019
    Baron & Maponya 2020
    Bauckham 1984
    Bauckham 2006
    Bauckham 2007
    Beale 1984
    Belief
    Belonging
    Ben-Amos 1999
    Betz 1996
    Biesenthal 1893
    Bigg 1904
    Bigg 1905
    Blogcation
    Blomberg 1984
    Boehme-2010
    Botha 1967
    Botha 1993
    Braaten 2007
    Bruce1988
    Bruce-1988
    Bryennios
    Butler 1960
    Caneday 2017
    Canonicity
    Capon1998
    Capon-1998
    Carr 2010
    Carson-1991
    Carson-moo-2005
    Catholicism
    Cerfaux 1959
    Chilton 1984
    Chrismation
    Christmas-1b
    Christmas-1c
    Christmas Dawn
    Christmas-day
    Christmas Eve
    Christmas Midnight
    Chronicles
    Circumcision And Naming Of Christ
    Cody 1995
    Colossians
    Conditions
    Confession Of Peter
    Confessions
    Connolly 1932
    Connolly 1933
    Connolly 1934
    Constanza-2013
    Cooper & Lioy 2018
    Costa 2021
    Court 1981
    Culley 1986
    Cyprian
    Daly 1978
    Daniel
    Danielou 1956
    Davids 1984
    Davis 1995
    DeHalleux 1996
    Dehandschutter 1995
    Deuteronomy
    Didache
    Diversity
    Divine Fellowship
    Dix 1933
    Dix2005
    Dix-2005
    Doane 1994
    Draper
    Draper 1984
    Draper 1989
    Draper 1995
    Draper-1996
    Draper-1997
    Draper-2000
    Draper-2006
    Dube 2016
    Due 2003
    Easter-2
    Easter-2a
    Easter2b
    Easter-2c
    Easter-3
    Easter-3a
    Easter-3b
    Easter-3c
    Easter-4
    Easter-4a
    Easter-4b
    Easter-4c
    Easter-5
    Easter-5a
    Easter-5b
    Easter-6
    Easter-6a
    Easter-6b
    Easter-6c
    Easter-7
    Easter-7a
    Easter-7b
    Easter-7c
    Easter-b
    Easter-day
    Easter-monday
    Easter-sunday-a
    Easter-sunday-c
    Easter-sunrise
    Easter-tuesday
    Easter-wednesday
    Ecclesiastes
    Eleutheria2014
    Elman-1999
    Ephesians
    Epiphany
    Epiphany-1c
    Epiphany-2-a
    Epiphany-2c
    Epiphany-3-a
    Epiphany-3b
    Epiphany-3c
    Epiphany-4-a
    Epiphany-4b
    Epiphany-4c
    Epiphany-5-a
    Epiphany-5b
    Epiphany-5c
    Epiphany-6-a
    Epiphany-6c
    Epiphany-7-a
    Epiphany-c
    Epistle Of Barnabas
    Esther
    Eucharist
    Eve-of-the-circumcision-of-christ
    Exodus
    Exodus-20
    Experiential Reading
    Eybers 1975
    Ezekiel
    Ezra
    Fagerberg1988
    Fagerberg-1988
    Farrell-1987
    Flew-2007
    Flusser-1996
    Forde-2007
    Fraade-1999
    France-2007
    Galatians
    Garrow 2004
    Gender
    Genesis
    Gero 1977
    Gibbins 1935
    Gibbs 2006
    Glover-1958
    Goga & Popa 2019
    Gonzalez-2010
    Good-friday
    Gospels
    Grosvener-schaff-1885
    Grosvenor-1884
    Guardian-of-jesus
    Habakkuk
    Haggai
    Hagner 1984
    Harnack-1884
    Harris 1887
    Harris 1984
    Hearon 2004
    Hearon 2010
    Hebrews
    Heilmann 2018
    Henderson1992
    Henderson-1992
    Henderson 1995
    Hezser 2010
    History
    Hoffman-1986
    Holy Cross Day
    Holy-innocents
    Holy-saturday
    Horsley 2010
    Hosea
    Hutchens2013
    Hymes-1994
    Ignatius Of Antioch
    Infertility
    Isaiah
    Jaffee-1999
    James
    James Of Jerusalem
    James The Elder
    Jefford 1989
    Jefford 1995
    Jeffreys-1986
    Jeremiah
    Jerome
    Job
    Joel
    John
    Jonah
    Jones & Mirecki 1995
    Joseph
    Joshua
    Jude
    Judges
    Jungmann-1959
    Justin Martyr
    Kelber-1987
    Kelber-1995
    Kelber 2002
    Kelber 2010
    Kelber & Sanders 2010
    Kevil
    Kings
    Kleinig-2013
    Kloppenborg 1979
    Kloppenborg 1995
    Koch2010
    Kok 2015
    Kolb2000
    Kolb-2000
    Kolbarand2008
    Kolb-arand-2008
    Kurekchomycz2009
    Lake 1905
    Lamentations
    Last-sunday-of-the-church-year
    Last-sunday-of-the-church-year-a
    Last-sunday-of-the-church-year-b
    Last-sunday-of-the-church-year-c
    LaVerdiere 1996
    Layton 1968
    Lectionary
    Lent-1
    Lent-1-a
    Lent-1b
    Lent-1c
    Lent-2
    Lent-2-a
    Lent-2b
    Lent-2c
    Lent-3
    Lent-3-a
    Lent-3b
    Lent-3c
    Lent-4
    Lent-4-a
    Lent-4b
    Lent-4c
    Lent-5
    Lent-5-a
    Lent-5b
    Lent-5c
    Lessing2014
    Lessing-2014
    Leviticus
    Lincoln-1885
    Lindemann 1997
    Literary Character
    Liturgy
    Livesey 2012
    Long-2009
    Lord-1986
    Lord-1987
    Lord's Prayer
    Luke
    Luther
    Maas-2014
    Maccoull-1999
    Maier 1984
    Malachi
    Manuscripts
    Mark
    Marty-2016
    Martyrdom Of John The Baptist
    Martyrs
    Mary Magdalene
    Mary Mother Of Our Lord
    Mason-1998
    Massaux 1993 (1950)
    Matthew
    Matthias
    Mazza 1995
    Mazza-1996
    Mazza 1999
    Mbamalu 2014
    McDonald 1980
    McDonnell & Montague 1991
    McKean 2003
    Mcknight-2014
    Micah
    Middleton 1935
    Milavec 1995
    Milavec-2003
    Milavec2012
    Miller 2019
    Missional
    Mitch-2010
    Mitchell 1995
    Molina-evers-1998
    Monday-in-holy-week
    Montenyohl-1993
    Morris-1992
    Motyer-1993
    Mueller-2006
    Muilenburg 1929
    Music
    Nahum
    Nehemiah
    Neufeld-1999
    Newsletter
    Newtestament
    New Testament
    Niditch-1995
    Niditch 2003
    Niebuhr 1956
    Niederwimmer-1982
    Niederwimmer 1995
    Niederwimmer-1996
    Numbers
    Obadiah
    Oldtestament
    Old Testament
    Olsen-1986
    Ong-1987
    Ong-1988
    Ong-1995
    Oralit
    Orality
    Ordination
    Orphan-hosting
    Osborne-2002
    Osborne-2013
    Ozment1980
    Ozment-1980
    Palm-sunday
    Palm-sunday-a
    Palm-sunday-c
    Pardee 1995
    Parks-1986
    Passionb
    Patterson 1995
    Pearce-1993
    Pentateuch
    Pentecost-10a
    Pentecost-10b
    Pentecost-10c
    Pentecost-11a
    Pentecost-11b
    Pentecost-11c
    Pentecost-12a
    Pentecost-12b
    Pentecost-12c
    Pentecost-13a
    Pentecost-13b
    Pentecost13c
    Pentecost-13c
    Pentecost-14a
    Pentecost-14b
    Pentecost-14c
    Pentecost-15
    Pentecost-15a
    Pentecost-15b
    Pentecost-15c
    Pentecost-16
    Pentecost-16a
    Pentecost-16b
    Pentecost-16c
    Pentecost-17a
    Pentecost-17b
    Pentecost 17C
    Pentecost-18a
    Pentecost-18b
    Pentecost 18 C
    Pentecost-19a
    Pentecost-19b
    Pentecost 19 C
    Pentecost-1a
    Pentecost-20a
    Pentecost-20b
    Pentecost 20 C
    Pentecost-21a
    Pentecost-21b
    Pentecost 21 C
    Pentecost-22a
    Pentecost-22b
    Pentecost 22 C
    Pentecost-23a
    Pentecost-23b
    Pentecost 23 C
    Pentecost-24a
    Pentecost-24b
    Pentecost-24-c
    Pentecost-25b
    Pentecost-25-c
    Pentecost-26b
    Pentecost-26-c
    Pentecost-2a
    Pentecost-2b
    Pentecost-2c
    Pentecost-3a
    Pentecost-3b
    Pentecost-3c
    Pentecost-4a
    Pentecost-4b
    Pentecost-4c
    Pentecost-5a
    Pentecost-5b
    Pentecost-5c
    Pentecost-6a
    Pentecost-6b
    Pentecost-6c
    Pentecost-7a
    Pentecost-7b
    Pentecost-7c
    Pentecost-8a
    Pentecost-8b
    Pentecost-8c
    Pentecost-9a
    Pentecost-9b
    Pentecost-9c
    Pentecost-b
    Pentecost-c
    Pentecost Eve
    Pentecost Monday
    Pentecost Sunday
    Pentecost Tuesday
    Petersen 1994
    Peterson2010
    Peterson-2010
    Philemon
    Philippians
    Philosophy
    Picirilli 1988
    Pick 1908
    Pieper1924
    Pieper 1924
    Pieper 1968
    Piper 1947
    Powell 2000
    Prayer
    Preaching
    Presentation Of Our Lord
    Proctor 2019
    Proper-19c
    Proper-20c
    Proper 21C
    Proper 22C
    Proper 23C
    Proper 24C
    Proper 25C
    Proper 26C
    Proper 27C
    Proper 28C
    Prophets
    Proverbs
    Psalm
    Psalms
    Quinquagesima
    Quintilian
    Rabbinic Character
    Real Presence
    Receptivity
    Reed 1995
    Reformation
    Reformation Day
    Reinhartz 2018
    Resurrection
    Revelation
    Rhetoric
    Rhoads 2010
    Richardson & Gooch 1984
    Riggs 1995
    Ritual Meal
    Romans
    Rordorf 1996
    Rosenberg 1986
    Rosenberg 1987
    Rosenfeld-levene-2012
    Rueger-2016
    Russo 1994
    Ruth
    Sacrament
    Sacrifice
    Saenger 1999
    Sailhamer1992
    Sailhamer-1992
    Sale 1996
    Samuel
    Scaer2004
    Scaer-2004
    Schaff 1886
    Schaff 1888
    Schaff 1889
    Schaff 2014
    Schaff-2014
    Schollgen
    Schwarz 2005
    Scriptural Usage
    Seeliger 1996
    Septuagesima
    Sermon
    Sexagesima
    Simon And Jude
    Smith-2009
    Smith 2018
    Sommerville-2006
    Songofsongs
    St. Andrew
    Stark 1997
    St. Barnabas
    St. Bartholomew
    St. John
    St. John The Baptist
    St Luke
    St Mark
    St Matthew
    St. Matthias
    St Michael And All Angels
    St. Paul
    St. Peter And Paul
    St Philip And St James
    Strawbridge 2017
    St. Stephen
    St. Thomas
    St. Titus
    Sunday Of The Passion
    Tatian
    Taylor 1888
    TDNT
    Teaching
    Telfer 1939
    Tertullian
    Textual Comparison
    Textual Integrity
    Theophilos 2018
    Theophilus Of Antioch
    Thielman-2010
    Thursday In Holy Week
    Timothy
    Titus
    Transfiguration
    Transfiguration-a
    Transfigurationb
    Transfiguration-c
    Trinity 1
    Trinity 10
    Trinity 11
    Trinity 12
    Trinity 13
    Trinity 14
    Trinity 15
    Trinity 16
    Trinity 17
    Trinity 18
    Trinity 19
    Trinity 2
    Trinity 20
    Trinity 21
    Trinity 22
    Trinity 23
    Trinity 3
    Trinity 4
    Trinity 5
    Trinity 6
    Trinity 7
    Trinity 8
    Trinity 9
    Trinity-a
    Trinity-b
    Trinity-c
    Trinity Sunday
    Tsang 2009
    Tuckett
    Tuesday In Holy Week
    Tuilier 1995
    Twelftree 1984
    Two Ways
    Ty 19
    Van Der Merwe 2017
    Van Der Merwe 2019
    Van Der Watt 2008
    Van De Sandt 2002
    Van De Sandt 2007
    Van-de-sandt-2010
    Van-de-sandt-2011
    Van De Sandt & Flusser 2002
    Van Deventer 2021
    Varner 2005
    Veith1993
    Veith-1993
    Veith-sutton-2017
    Vikis-Freibergs 1997
    Visitation
    Voobus 1968
    Voobus 1969
    Warfield 1886
    Wasson & Toelken 1998
    Wednesday In Holy Week
    Wenham 1984
    Wenham 1992
    Weston-2009
    Wilson2011
    Wilson-2011
    Wilson20113470b5cf10
    Wolmarans 2005
    Wright 1984
    Young 2011
    Ysebaert-2002
    Zechariah
    Zephaniah

Proudly powered by Weebly