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Luke 19:1-10 - Lectionary for Pentecost 21C, Proper 26C

10/31/2019

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10/31/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In Luke 19:1-10 Jesus meets with Zacchaeus, a “chief tax collector.” By eating together with Zacchaeus, Jesus delivers blessing and grace to his household. Zacchaeus’ response is to correct the financial wrongs he may have engaged in, and to pay punitive damages as needed. He is promising to right his wrongs, as a sign, recognized by Jesus, that he has dedicated himself to living the life of someone who is a true Israelite.

As I was writing the last paragraph, I saw a living example of the concept. A young person purchased some food, turned around, and dropped some of it. She cleaned it up and the person at the counter insisted she have a replacement of what she dropped. There was no wrong committed, as there was in the case of Zacchaeus, but the principle is the same. The person in business wanted to treat the customer in a kind and helpful way. In this way he reflected the kindness of Jesus.

When we realize the matchless grace of God in Christ, we should expect to respond well, showing kindness and helping those who can’t help themselves. However, we don’t always respond rightly. How often are we like those critics of Luke 19:7, who complained that the Lord had shown favor to a sinner! As a Christian pastor, I promised that I would care for everyone, not just people who are pretty much like me. This is the work of all Christians, not just of pastors. As Jesus visits us in our sinful state, bringing conviction, repentance, forgiveness, and restoration, so we visit others. Our Gospel reading is thus about reconciliation. We who have been reconciled to God live that life out in our community.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Thessalonians 1:1-12 - Lectionary for Pentecost 21C, Proper 26C

10/30/2019

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10/30/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

We all want to be considered worthy. Whether we actually are or not, we would like to be in the fast lane, the winner’s circle, the special club. In 2 Thessalonians 1:5-7 we read that God’s righteous judgment intervenes so that not only are we counted worthy of God’s kingdom, but we also are guarded by God. He afflicts those who afflict us, while we are given relief in the time of Jesus’ coming. God has counted those who believe on him as worthy in His kingdom.

How did we get there, into the place of God’s favor? After all, we can see not everyone receives this blessed position. Some receive affliction. What made the difference?

The Bible describes God as measured and reasonable. However, God does insist on His will being done. Outside of the gracious gospel of Christ dying for sinners we would have no hope. We would be condemned out of hand. But by faith in Jesus, we are given all his righteousness and forgiveness. We who take God at His Word are proclaimed to be the chosen ones. This is God’s righteous judgment (v. 5). He has decreed that the just live by faith and that those trusting Jesus are worthy of honor. For this reason since we so often fall short of God’s standards, in verse 11 the apostle prays the Thessalonians will become worthy of the honor God has given them. We likewise pray the Lord would help us live the life of holiness consistent with what he has already given us.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 130 - Lectionary for Pentecost 21C, Proper 26C

10/29/2019

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10/29/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

One-way communication is very disconcerting. I consider, for example, people who have worked with space probes or distant surface rovers. An instruction goes out. At the speed of light, the probe is far enough away you could reasonably go out for coffee before the message gets to its destination. The system sends an acknowledgement, which allows you the same time again before you learn whether the message was received.

Psalm 130 speaks of prayer “out of the depths.” We cry out to the Lord but we are left uncertain whether God has heard or not. And in our times of doubt and fear we also wonder if we are praying rightly or not. Maybe the Lord hears and will ignore us! This is why the Psalmist asks the Lord to hear him (v. 2).

What confidence do we have? God hears and answers. In verse 3 he is forgiving. In verses 5-6 the Lord is the one who we know will arrive, like the morning. In verse 7 we see the Lord is the loving one who redeems His people. We may not always find the answer to our prayer, at least not instantly. But God hears and answers. He is there, and He always hears His people.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 1:10-18 - Lectionary for Pentecost 21C, Proper 26C

10/28/2019

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10/28/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

A brief conversation I had with a physician once served as the perfect illustration for this week’s Old Testament passage. He said, rather offhandedly, that if his preferred eating habits ever caused blood pressure trouble he would simply work out a medication regimen to fix it. Another person I frequently talked with considered traffic tickets merely the price he routinely paid for his lifestyle.

In Isaiah 1:10-18, God complains that His people don’t really care about the sacrifices they make. They approach sin as merely something to be paid for, like driving a car through the mud merely calls for a car wash. God’s attitude about sin is far different from my attitude about washing the car or sweeping the driveway. Yes, the Lord is the God of all forgiveness. There is no doubt about it. However, the Lord wants us to share His attitude about the serious nature of sin and the joy of His free forgiveness. When our repentance is merely formal, it takes God for granted. This is even an example of taking God’s name in vain. It misses the entire point of forgiveness.

In the passage, then, the Lord calls His people to recognize that our sin is absolutely real, and so is His forgiveness. It is free to us, but it is priceless, and even cost God the Son his life. May we recognize God’s care for what it truly is, and approach His throne of grace with the same care He has - a care that desires holiness.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Luke 17:11-19 - Lectionary for Pentecost 21 C, 10/9/16

10/6/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In Luke 17:11-19 Jesus has an encounter with ten lepers. These men were desperate. They had no meaningful medical treatment. They had a communicable disease which required their separation from healthy people due to the dangers it posed to the community. They were isolated, poverty-stricken, and apparently beyond help. Yet they called out to Jesus for help.

Jesus’ answer seems odd at first. He tells them to show themselves to the priests. This was a typical step in the cleansing process. If a person thought his disease had run its course, he could show himself to the priest for certification of cleansing. These men had no evidence that they were healed. It was as they went to be examined by the priests that they received their healing. There was no earthly reason for them to expect a healing. But they went ahead and accepted Jesus’ word.

We would expect the story to be over there. Jesus brings healing for people who accept his words. But there is more. One of the ten returned to thank Jesus. Just one of the people. And he was a foreigner, a Samaritan. This was one of the people who would not be accepted in polite Jewish society whether he was healthy or not.

It seems that often the people who have less experience with healing and forgiveness are those who are quick to express their thanks. Here in the fairly affluent and healthy Western world we take medical care and treatment almost for granted. We rarely consider the fact that a condition could kill us. We often consider the fact that our recovery takes too long, the treatment costs too much, or there was some annoying condition in the waiting room. Likewise within the Church. Those who are too accustomed to God’s outpoured grace are prone to take it for granted.Those who, like the Samaritan in our Bible passage, have long been separated from grace, will return thanks again and again.

May the Lord give us a spirit of thanksgiving.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.
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2 Timothy 2:1-13 - Lectionary for Pentecost 21 C, 10/9/16

10/5/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

This week’s Epistle reading, from 2 Timothy chapter 2, serves as the primary New Testament teaching about passing on the Christian faith from one generation to another. While it does contain that concept, it strikes me that the bulk of the passage is focused on the actual work of the pastor. Timothy was a pastor, sent to Crete by Paul. He is responsible to care for the spread of the Christian message in the various communities in Crete.

How many distractions are there to the work of a pastor? In verse three Paul mentions hardship. Yet his illustrations which continue in verses four through six speak of the kind of work which can be won or lost based on our reaction to disruptions. Are we understanding the signs of our time? Do we know the parameters of our work? In verse eight we are told to remember Jesus. He is heart and center of Christian life and ministry.

What demands are there on a pastor’s life? Do some of them take away from the calling he received? So many pastors are distracted by good and bad things which tear them away from the rightful dedication to God’s Word and prayer. May we have grace to remember Jesus. It is only in this way that we can pass along the Christian faith to the next generations.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

​
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Ruth 1:1-19a - Lectionary for Pentecost 21 C, 10/9/16

10/4/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

The story of Ruth, introduced to us in this week’s Old Testament reading, is very sad. Naomi, a woman of Judah, left her homeland with her husband and two sons. The husband died. The two sons married women from a foreign land, then they also died. There was a famine, making life very difficult. Naomi, not wishing to burden her daughters-in-law with any claims she might have on her, sends them back to their homes, where they may be able to marry well.

Ruth, one of the daughters-in-law, declares that she will not return to her former life and her gods. She will remain with Naomi. She is ready to adopt Naomi’s people, Naomi’s God, and all the fortunes or troubles that Naomi might have.

What is the determination of Jesus’ people? Christians confess that they have left a former life, along with the gods of this world, to follow Jesus. Will we walk with him, regardless of the difficulties, regardless of the inconvenience, regardless of the cost to us? This is what Jesus calls his followers to do. We are to lay down our lives, as he has laid down his life for us.

If we read on through the rest of the book of Ruth, we see that God preserves his people through Ruth, continuing the line of the Messiah, who came to be God’s blessing to all nations. Jesus’ lineage, including the Moabite woman Ruth, shows that God’s kingdom includes people from all different nations. In him all believers are one family. Thanks be to God who has brought life and joy from desperate circumstances.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 111 - Lectionary for Pentecost 21 C, 10/9/16

10/3/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In our reading from Psalm 111 we pause to reflect on the praiseworthy character of God. He is to be praised, not only because we happen to feel like it, but because of his works (v. 2). God is remembered by his people as gracious and merciful. He is the one who provides for all, with food, with his covenant promises, by doing justice, and proving to be trustworthy (vv. 4-7).

Very often it seems that the God of the Bible is disregarded. Those who have never had a coherent picture of the biblical faith choose to discard God’s person and character out of hand. Yet all too often, that rejection is based, not on the biblical account, but on the failings of some who claim God’s approval but who fall far short of a consistent testimony of God.

I would encourage anyone who rejects God to dig into Scripture anew. Read the texts. Allow them to speak for themselves. See what kind of God they describe. Find genuine understanding of the divine from the Scriptures, rather than from observing other people.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

​
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    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

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    Wilson20113470b5cf10
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    Wright 1984
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