Category: Luke - Wittenberg Door Campus Ministry

Luke 2:22-40 - Lectionary for the Presentation of Our Lord

2/11/2021

2/11/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

The purification rituals in Israel were quite specific. The birth of a first born male was to be confirmed with a sacrifice. This stemmed from the time of the Exodus, when the angel of death took away the first born males of Egypt. In gratitude to God for preserving his people, the Israelites would make an offering. It could be a costly one, but for those of limited means, it could be pigeons or turtledoves, creatures which were easily attracted with a handful of grain.

Mary and Joseph brought Jesus to the temple right on schedule to give thanks to God. He had preserved His people. Yet they were met at the temple by additional signs of God's preservation. Simeon, waiting for "God's consolation," greeted Jesus as the one who saves the world. Anna, an old widow devoted to fasting and prayer, gives thanks that Jerusalem is redeemed.

What do we do with this kind of news? It is news for us as it was for Mary and Joseph. They made the sacrifice, returned to Nazareth, and carried on with life. We do the same. We know that Jesus, the life of the world, has come for us. So we live our lives, run our businesses, raise our children, and carry on with joy. He has come. All will be well.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 10:1-9 - Lectionary for St. Titus, Pastor and Confessor

2/4/2021

2/4/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In Luke 10:1-9 Jesus sends workers out to the places he is planning to go. He urges them to go with a sense of urgency and dependence on God. They bring a blessing of God's peace to their hosts and carry on the work of ministrywhere they land. Their work is to bring healing and to proclaim God's kingdom.

It's easy for us to get some sort of romantic notion about this as the typical life of the Christian, particularly the Christian worker. While there's some truth to the concept, we want to remember that these 72 people were a select few who were sent out on a rather limited basis. They weren't going to spend the rest of their lives doing this work. They were making a visit to prepare people for the arrival of Jesus.

In one way, though, this is exactly the same message that pastors and evangelists have today. We ask God's peace on a community and we pray that the Lord will bless the people. We bring healing in whatever way we can, particularly the spiritual healing that comes through the Scripture, but we also pray for people's physical and emotional healing. Our message is focused on the urgent call, "Jesus is coming soon, be ready to welcome him."

We realize in all of this that we are sent out as lambs among wolves. We purposely make no attempt to guard ourselves against the opposition of our world. We speak the truth and do good, no matter what others say of us. And our trust is not in our own ability, but in God's ability to keep us.

The central idea is that Jesus is planning to come. He is going to bring all our work to fruition. He is going to establish his kingdom on earth, as it is in heaven, and we pray that he will establish it in us as we eagerly expect him. Jesus, the soon coming Lord, is able to keep his people.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 2:21 - Lectionary for the Circumcision and Naming of Jesus

1/10/2021

1/10/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our Gospel reading for the Circumcision and Naming of Jesus is extremely short, at just one verse. But what an action packed verse!

First, the date given is eight days after Jesus' birth. We recall that everything was created in six days and that God commended the seventh day as a day of rest. Work started up again on the eighth day. This is probably why God has people circumcised on the eighth day. It's time to rise up and get back to work! Here, in Luke 2, Jesus, the Son of Man, is brought out and shown to be busy about his work, even though he is still an infant.

Jesus' work is twofold. First, he is circumcised. He is counted as part of God's covenant people. He takes his role as the Son of Man. Second, he is given the name Jesus, which means "God Saves." This is the name which was appointed for him. Every time someone uses his name, there's a proclamation of God's ability to save us from sin.

God the Son is no longer a stranger to us. He has come to carry on the work of God, a work of redeeming the world, presenting us to God without sin or stain. In our lives, then, we pray the Lord would continue what he has begun, redeeming us together to be in God's presence.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 12:35-40 - Lectionary for Eve of the Circumcision of Christ

1/6/2021

1/6/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Always be vigilant! In Luke 12:35-40 Jesus tells his disciples to make no mistake. The coming of the Lord is like a thief. He cane the first time as the infant King of all, announced to shepherds, some foreign sages, and, of course, fully expected by Mary and Joseph. Yet in that coming, he was neither the kind of person expected nor in the place you would hope to find a king.

Those who needed to know about his first coming were notified. They recognized what they saw. And it's significant that someo f those who knew were plain, ordinary people and some were representatives from another people group far away. Jesus' coming is for those who would not always be included in "good society."

What of his second coming? Jesus compares it to the coming of a master who comes home at some indeterminate time. The servants are to be ready and watching. Even in the dark, they recognize the master. They will be on the lookout.

When Jesus comes back, he will be like the thief breaking into Satan's dominion, to rob it. What kind of plunder is he after? He's coming to gather all who will believe in him. He's coming to rescue us, for we have been held hostage in darkness. He's going to come and call. I want to be among those watching and waiting.

In the meantime, as with the servante metaphor, we have our marching orders. We know what we're supposed to be doing. We'll just keep at it while we wait for him to come. We are not idle. He has given us each a work to do, for the good of our world, as we await his coming. Therefore, we dig into our work, always rejoicing in the hope that he will come and find us well occupied.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 2:15-20 - Lectionary for Christmas Dawn

12/21/2020

12/21/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

"Let's go see what's happening over there." Our Gospel reading from Luke 2:15-20 has all the makings of a great road trip story. The shepherds, probably not very far from Bethlehem, received an angelic message. They don't quite know what to make of it. After all, it isn't just every night that angels appear to you telling you about a Messiah. In fact, it isn't just every night that angels appear to you period.

What would you do if you heard the greatest event in all history was happening, and you were not that far from it? Would you quickly appoint somebody to cover you at work and then head over there? You'd want to know what was going on. You'd want to see it.

What did they find? A young couple and a baby. Verses 17-19 speak volumes. After they met Jesus, they told people about what the angels had said, and, we assume, what they had seen in the manger. People "wondered at what the shepherds had told them." No doubt, some of them wondered what the shepherds were thinking or how they came by such a strange idea, but others were in amazement at what God had done. Mary also kept this in her heart. She heard the message and she understood it, more and more, as time went on.

As we celebrate Christmas, may we also reflect on these amazing facts. God can be incarnate, in a perfectly human child. God can reveal his plan through the Scripture and through special signs. And he can accomplish his will. His will is for the good of all humanity, that we may be redeemed from sin and adopted as God's children, heirs of heaven, through Jesus.

That's quite a baby they found lying in the manger. God with us.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 2:1-14 - Lectionary for Christmas Midnight

12/17/2020

12/17/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Some people are very interested in genealogy. I don't happen to be one of those people. One of my family members, though, has been able to trace some of the lineage of my family back about four centuries. It was an impressive bit of research that she did!

This question summarizes my apparent lack of interest in my lineage. What needs to be remembered? Truly, what have my ancestors done that is worthy of note? Sure, some have doubtless been notable characters, some positive and some negative. Some of them have been good leaders in their families and communities. Some have not. Some made fortunes, others lost fortunes. Most stayed somewhere in between. The memories and the direct relevance become weaker generation by generation.

The Christian must remember, though, that God remembers all of the particulars about our family. In their own way, they are all important. But this doesn't mean we will necessarily be thinking about them.

In our Gospel reading from Luke 2:1-14, Joseph and Mary, his pregnant fiancee, went to Nazareth in order to participate in the census. They were commanded to appear due to the imperial order that a census should be completed. We know relatively little about this little family, but here are a few important pieces of information that we know.

Mary is pregnant. I already said that, and it's a very solid part of the traditional Christmas narrative. A Christmas play with a non-pregnant Mary wouldn't make any sense at all. She's going to have a baby when they are on the road. We don't know how quickly the baby comes after they arrive in Nazareth, but you don't get the idea they were there terribly long before Jesus' birth. They still seem to be in very temporary quarters.

That's another thing we know. This little family didn't seem to have the means to buy luxury. They weren't thundering around in carriages. They didn't stay with rich and powerful people who always kept a guest room for them. No doubt there was some question, at least at times, where they would end up staying.

It probably rarely crossed the mind of either Joseph or Mary that they each had a line of direct descent from King David. They would have known it, because Israel was very concerned with lineage. But really, David's kingdom was a thousand years ago. What their parents, grandparents, and great grandparents did was probably much more significant to them. David's a distant figure.

God brings the promises to David to pass through Jesus, born of Mary. He doesn't bring Jesus' birth in a place of wealth and influence. God the Son joins with our sinful humanity in a humble place. He is unassuming. But he is God with us. He is the one who will redeem sinful humanity from the curse of sin. God takes what is distant and may often be forgotten, and he makes it the present reality. His purpose in this is to break the curse of sin, once and for all. He is able to do even that, in the humble place, a seemingly obscure town, where it is His pleasure to bring peace to earth.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 14:1-11 - Lectionary for Trinity 17

10/1/2020

10/1/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In Luke 14:1-6 Jesus breaks the law. That’s all there is to it. He breaks the law. He works on the Sabbath day. It isn’t even hidden. He’s in the presence of a ruler of the Pharisees. We can safely assume there are additional leading people there as well. Jesus breaks the religious law right in front of the religious police, and he makes a pretty big deal of it.

What’s God’s attitude toward those who are suffering, those who are hurting, those who are unable to help themselves? Even on the day of rest, especially on the day of rest, Jesus gives them rest. He touches them with his healing power. He grants them forgiveness. And, yes, sometimes he heals them and tells them to go ahead and carry their bed back home, even though it’s illegal to do that on the day of rest.

The God of all mercy and grace doesn’t take any days off.

What is our attitude within the Church? Do we take the day off because we don’t feel like applying God’s Word to people? Do we take the day of rest to be a time that leaves people in bondage and need? Or do we cross land and sea to bring God’s mercy and grace to those in need?

It has been my honor over the years to assist many people, clergy and laity alike, in reconciliation, in healing of relationships, in activities and encouragement that will strengthen their ability to bring honor and glory to God. It has not always been convenient. In fact, it is rarely convenient. But it is always good.

God uses his people as instruments of reconciliation. Sometimes we have to break the laws of time management, of guarding our energy, of being involved in the events we would regularly value. We go and raise our son, our ox, or our fellow believer out of the well, even on the Sabbath day. Thanks be to God that he raises up others to do the same for us when we have become entrapped. He is the God of all mercy and grace.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 7:11-17 - Lectionary for Trinity 16

9/24/2020

9/24/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Weeping. We usually think of it as a sign of sorrow, of mourning, of desolation. I’ve spent some time living in areas of this country which we would consider “the South.” When a person has died, all the friends and relatives gather and weep together - loud, long, and sorrowful. This was the case in the Hebrew custom of the early 1st century. There would even be “professional mourners” who would add to the displays of sorrow when someone died. In a town such as Nain, large enough to have a gate, there may have been quite a number of people weeping and mourning. Here a widow, already with few societal resources, has lost her son.

Jesus’ interruption, then, would have been shocking. Let’s say simply that in all the funerals I have conducted, nobody has ever halted the procession to the graveside and taken charge of the events. Yet that’s exactly what Jesus does. He tells the mother not to weep and he stops the funeral procession.

It’s actually amazing that they didn’t keep on going, ignore him, or even attempt to restrain him or hit him. Jesus did something which was completely unacceptable in the culture. But he did it anyway.

In Jesus there is life. As we considered in Psalm 30, weeping gives way to joy. Or, in the case of some cultures, the weeping of sorrow gives way to the weeping of joy. Imagine the reunion of mother and child.

This incident is also a picture of our future. Given enough time, every last one of us will die. There will be some weeping (I hope). But there will be resurrection, and, with trust in Christ, we can look forward to a reunion with our loved ones and a blessed eternal union with our Lord Jesus. So it is right that Jesus should interrupt our lives, tell us not to weep, and show himself to be the God of resurrection. He is able to do all that is needed to bring us to our heavenly Father.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 17:11-19 - Lectionary for Trinity 14

9/10/2020

9/10/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

On the border of two cultures, Jesus meets men from those two cultures - Samaria and Galilee. The men are in athe same kind of trouble, suffering from leprosy. At the time, it was an incurable disease which led to a slow and painful death after going through the course of the disease separated from society and treated like an outcast. It was a slow death in poverty. These men need help. There is no earthly help for them, so when they find Jesus, the healer they have heard of, they ask for mercy.

Jesus sends them to visit the priests. Why is this? It’s because the priests are the people God appointed in the Old Testament to look at illnesses, specifically leprosy, to see if it was spreading or if maybe it was a rash that was going away, and to put people in quarantine or release them. Jesus sends them to the proper authority.

Did you notice that he didn’t heal the men before he sent them? He just sent them. As they went they were healed. God’s healing happened to them after they had gone ahead and followed God’s will.

One of the ten, a Samaritan, not a Jew who would have recognized himself as part of God’s covenant people, came back to thank Jesus. That’s when Jesus tells the man that his faith has healed him.

When we realize God’s mercy and grace, when we walk in the truth and we see that we are all right, when we then turn to the Lord in thanksgiving, that’s when Jesus normally tells us the message we already were realizing. That’s when he tells us we are healed, we are restored, we are forgiven. When did it really happen? Jesus was healing the Samaritan man from the time he asked for healing. Jesus then proclaimed that his promise was good and complete.

Likewise with us, when we ask the Lord for his mercy, he responds by showing us that his mercy was there for us all along. This is the Lord who is able to come before us and rescue us. We normally realize it only later. But our right response is exactly that of the Samaritan. We give thanks to God for his work.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 10:23-37 - Lectionary for Trinity 13

9/3/2020

9/3/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Love God. Love and serve your neighbor. It seems this should be fairly straightforward. There’s no fuss, no muss. Jesus affirms the statement of the lawyer in Luke 10:25-28. Love God. Love and serve your neighbor.

Everything is going well until the lawyer desires to justify himself (v. 29). That’s when he runs aground. “I’m find with the idea of loving God with my whole being. But aren’t there some neighbors I can avoid loving? What’s the limit of neighborness?” Jesus, of course, points the lawyer to a person from a group toward which Jews harbored deep hostility. People sometimes speak about this in terms of racial tensions in the United States. It’s a lot worse than that. The Samaritans and Israelites had built up centuries of mistrust and were always ready to get a war started. This is a big huge identity issue.

The lawyer would not be sympathetic toward a Samaritan. Then, notice what the man in the parable does. He picks up the Samaritan, who might just die and make him ceremonially unclean and a suspect of murder. He takes the guy to an inn. He pays for lodging and care for a while.

Try explaining that to your wife. You are away on business. The trip maybe takes a few days. And she sees that you have a really big hotel bill and your other expenses are considerably higher than normal. Really? You picked up a person who had been assaulted and helped him get some rest? The next question would naturally be, “Who was she?”

This is what happens, though, when we try to justify ourselves. We want an out clause, and Jesus refuses to give us one. We are to love God with all our being and our neighbor as ourself. Period. We are asking the wrong question when we ask who our neighbor might be. The right question is what we do when we fail to love God with all our heart. The right question is how we get help when we don’t really love our neighbor.

What’s the answer to those right questions? Jesus is the right answer. He is the one who brings us forgiveness, life, and salvation, as we confess before him that we have sinned. He’s the one who puts our lives back together. He’s the one who reconciles us to God. He’s the one who justifies. We don’t need to do it ourselves. That’s good, since we can’t and won’t. Let God be God.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 18:9-14 - Lectionary for Trinity 11

8/20/2020

8/20/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our Gospel, from Luke 18:9-14, draws a line between two attitudes, both embodied for us. The one, shown in a Pharisee, thinks he is just the kind of person God wants. And we all immediately agree that it is a good thing to be a righteous person who is upright, does works that show a holy devotion to God, and gives to the needs of church and community. We would all be glad to know this person. In fact, it must be nice that God gets to know such an upright fellow.

The other attitude, shown in the person of the tax colletor, has no good works to show. What a failure! He keeps pleading for God’s mercy, but why in the world would God want to have mercy on him? Nobody would want to know this character.

The tax collector is exactly the person God is glad to know. He cries out for what he needs. The creator of all gives him mercy.

No, we don’t want to enter into sin so God can be pleased to forgive us. But when we pray, we call out to God so He will have mercy, working according to His good pleasure. Lord, have mercy on us, and on the world you have created.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 19:41-48 - Lectionary for Trinity 10

8/13/2020

8/13/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In this week’s readings we have seen the idea that God is the savior, that he provides for his people, and that salvation is according to his plan, not according to ours. The application of this concept shows up in our Gospel passage, Luke 19:41-48. Here Jesus is weeping over Jerusalem. The city will lie in ruins and its enemies will destroy not only the city structures but the people as well. Why will this happen? Because Jerusalem refused to recognize Jesus, the one who visited them with salvation.

Is this a sign that God is weak and unable to rescue his people? Couldn’t God just bail out Jerusalem, smite the Romans, and call it finished?

God is not weak. But he doesn’t work according to our plans or our rules. He works according to his own plans and rules. Salvation is by grace through faith, not of our works. The only way Jerusalem will be rescued from her enemies is by believing that the true God, the God of the Bible, is the rescuer. The only way they will fight off the enemies is by trusting in God and waiting on Him. They can’t do it in their own strength. It is God’s plan, not ours, which will prevail.

And it makes God weep when his people depart from his ways. That’s the kind of God he is. He has given us freely a way of life, hope, and salvation, yet we have despised the gift and the giver. God reacts to this in sorrow, knowing that his mercy will be rejected and people will prefer to use their own means, means which will surely fail. Yet he allows it. God is God. His ways are not our ways. He has opened a way of life, but we reject it.

This is why we pray for ourselves, our church, our family, and our world. To walk in the way of life is not something we can do by our own strength. May God give us grace that we would not make him grieve.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 16:1-13 - Lectionary for Trinity 9

8/6/2020

8/6/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Luke 16:1-13 has often had headings applied to it by editors. Sadly, those headings, in an attempt to capture the essential idea in a brief and memorable way, normally heap abuse on the “manager” or “steward” in Jesus’ teaching. This is especially sad, since that character is a portrayal of us.

The accusation against the man is that he is not using his master’s resources effectively. If we consider this in light of God’s Commandments, it seems he is violating the 2nd Commandment by misusing the name of his master, who is a figure of God.

What is the master’s priority? He has been doing business with these people and he wants to continue doing so. He wants them to acknowledge his bill, but he apparently realizes that they are not actually able to pay the bill. Does this sound familiar? God has been working in our world, with us sinners. He is caring for our needs by using his resources. He wants us to recognize that we owe a debt to him, though we are never going to be able to satisfy the debt. We can never repay all our sin. So he holds his Son, Jesus, responsible for the full payment. Yet the debt we owe to God is something that He has commanded and that he commanded for a reason. How are we going to deal with that? We do what we are able to, as well as we can, now.

At the moment of negotiation, the steward takes on the role of Christ. He says he will take care of everything else. Leave it with him.

How do we act like the steward? We are representing God in his dealings with the world. People recognize the bill they have, their outstanding balance of righteousness. They are troubled by it. When the come to Christ’s Church, asking for help, our response is to acknowledge that they owe a debt of righteousness. They can’t pay it. We say it is taken care of by Christ’s sacrifice on their behalf. Does God let them off free? Well, in a way, he does. But in another way, we are called to live a life of what righteousness we are able, a life of repentance, a life of belief in God through Jesus. That’s what we call our world to do also.

May the Lord of all continue to work in His people for the good of the whole world.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 5:11-11 - Lectionary for Trinity 5

7/9/2020

7/9/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

There are a few elements we should especially notice, even in this well-known Gospel passage from Luke 5:1-11. First, Luke portrays this as essentially the first time Jesus had met Simon Peter. There are no signs of previous familiarity, though somehow Jesus knows enough about Simon and Simon enough about Jesus that they can end up in Simon’s boat.

Simon Peter is clearly tired, and reports having worked hard all night with very disappointing results. He doesn’t seem to like being told by a rabbi what he should do, and with good reason. He is a professional fisherman, and a successful one.

Most of us don’t like it much when Jesus tells us what to do. Yet what can we observe about this encounter between Simon and Jesus? First, Jesus apparently does know what he is talking about. Even when he says something counter-intuitive or that goes against our experience and training, we should take him at his word. Second, Jesus’ command is for the good of those who hear it and obey it. The large catch of fish represents not only food for Simon Peter and his co-workers, but also for the crowd of people who have gathered that morning to hear Jesus. It also represents economic stability. I find it hard to imagine that Simon and company would give all the fish away. They were professional fishermen and their livelihood came from selling fish. The crowd likewise probably had nothing against paying for the fish they would consume. It certainly was fresh! Finally, Jesus often redirects us in order to do some greater good in our lives and, through us, to others. Here he took the fishermen and redirected them into lives which would bring the food of eternal life to those they met. When we are confronted with Jesus’ commands, we should ask what he is going to do with us.

Jesus comes to each of us in His Word. He guides our lives, he puts us in contact with people, and he shows us how to be his servants in our world. This is always a good thing, even at the end of a long night’s work.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 6:36-42 - Lectionary for Trinity 4

7/2/2020

7/2/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

The blind leading the blind . . . In Luke 6:36-42 Jesus ties this to the idea of judgment (vv. 36-37), receiving guidance (v. 40), and assisting others (vv. 41-42). What happens when a blind person leads a blind person? I don’t wish to say anything against my friends with visual challenges. Many of them get around very well. But there are some obvious drawbacks. Following the green line on the floor to get to your destination in the place you have never been? It won’t work out too well.

What happens when we seek advice from senses that are not functioning? We may go astray. Wat of it when our trusted guides aren’t trustworthy? Just like having the tour guide who is lost, so when we seek social, emotional, and spiritual advice from someone who is unprepared, we are very likely to go astray. It’s much better to find a guide who is prepared.

What kind of guide do we need? We need those who have taken the time to learn about God’s judgment and mercy. We eed the kinds who have been led and guided by Jesus. We need those who love their neighbors because Jesus first loved them. So we turn to godly and experienced people who know Jesus as the merciful savior.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 15:1-10 - Lectionary for Trinity 3

6/25/2020

6/25/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Why do we try to crush all the joy out of God’s kingdom? That’s exactly what we do, and it’s nothing new. In Luke 15:1-10 Jesus is confronted by some who are disgruntled with him because he receives sinners. Why would he waste his time? Shouldn’t he be spending time with righteous people, people like us?

Jesus’ response is that God delights in restoration, including the restoration of the one who has been displaced from his rightful place through carelessness (the woman’s lost coin, which should have been right with the others in her special secure collection) or due to some sort of accidental oversight (the sheep who managed to get far enough away from the flock it required a search, rather than simply calling again).

How did these people in Luke 15 wind up as sinners? They were part of Israel. They were among God’s chosen people. They were partakers of the promise of God to Abraham. They had access, just as did the Scribes and Pharisees, to God’s
Word. What happened?

Some people wander through inattention. Some people don’t take the diligent care needed to train up the next generation in God’s Word. Some people neglect their own spiritual lives and those of their family members. Some people actively reject the faith. This is the reality of our fallen world. What are we supposed to do with those who are not in a close and vital relationship with God through Jesus? We don’t treat them as outcasts, or if they are outcasts, we treat them with compassion, as those who have endured a shipwreck in their faith and who are in danger of perishing due to the misfortune.

What is God’s attitude? Joy, when someone is brought to repentance and restored to faith in God. Jesus came to save sinners. He will keep working toward that goal until the end of history. May we have grace to participate in the same joy our Lord has when he works restoration.

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Luke 14:15-24 - Lectionary for Trinity 2

6/18/2020

6/18/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

“I can’t come to your event, because I don’t want to.” True, this is not a way we would likely treat others. I am of a slightly older generation in my culture, one in which we might deal with invitations in a different way. When invited to something we don’t want to go to, we might go anyway, since it is a polite thing to do. We also might simply say, “No, thank you.” No explanation is really needed, we simply declined the invitation and won’t be going. People a generation younger than myself will, on the other hand, often not respond in any way to an invitation, then decide at the last minute whether they will come or not. Or they may do something I find very rude, accept the invitation and then decline it at the last minute because something else came up. We have all sorts of ways of deciding what our priorities are.

In the world of Christianity, great amounts of time and effort have been expended trying to figure out why more people from one group, fewer people from another, will attend an event. Do some activities reach different ages or demographics differently than others? These are, perhaps, valid questions to ask. However, they all miss the point of our Gospel reading from Luke 14:15-24. Jesus tells a parable about people who have been invited to a banquet. Apparently it is a big deal. When the servants try to get the banquet hall filled, they have to do a lot of recruiting.

The respondents didn’t want to go to the banquet. They all make excuses which are pretty lame. “Oh, I have some real estate I need to look at.” “I have some cattle I want to meet.” “I got married so I can’t do anything.” All are ridiculous excuses. They can’t come to the banquet because they don’t want to.

Jesus invites us to a banquet in his presence. He gives us his broken body and shed blood to eat and drink, distributing forgiveness and peace with God at the same time. He gives us a feast centered around His Word, which creates faith in our hearts and lets us see the goodness of God.

The feast spread by God is available to all who believe. Why do so many reject? They don’t want God to mess with them. Changing the message or the method of presentation won’t fix anything. We need to pray that God will change the hearts and minds of those we invite. Some might come simply because they are polite. But some will come and receive God’s banquet with joy.

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Luke 16:19-31 - Lectionary for Trinity 1

6/11/2020

6/11/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In this week’s Gospel passage Jesus’ story of the rich man should set us back on our heels. It should surprise us, as many of us have become like the rich man. We are used to having all we need. We are used to ignoring some parts of society, especially those that look different, act different, and, yes, smell different from our ideals. The division between different cultures in my native country is growing sharper and sharper by the year, especially evident in the past thirteen to fifteen years, as different groups have grown more hostile toward one another. Many would rather the people who are different from themselves would just go away, or just die.

What does Jesus say in this passage? First, what he does NOT say. The rich man is not excluded from heavenly bliss due to his riches. The poor man is not included in heavenly bliss due to his poverty. That would contradict many other passages of Scripture. Most notably, we recall that Abraham was a very rich man, and he is in the place of bliss. It isn’t about money. The passage also makes no condemnation of rich people using their riches. The clothing and feasting of the rich man is never spoken against. His lack of care for his neighbor is, as the poor man would like what falls from the table but is unable to get it. The household dogs presumably are treated well, but the poor man, to think in terms of the culture I live in, finds the trash cans are kept locked up.

Now, what does Jesus say? He says two very important things. First, there is no changing our status after death. We are ushered into bliss or into torment. The rich man can accept this, but he wants to see if someone can come back from the dead and warn his brothers. The other thing Jesus says is that even if someone rises from the dead they won’t believe. What’s the proof for that? Jesus, who rose from the dead, and who calls people to believe him as Abraham believed him, is rejected and scorned by those who are like the rich man and his brothers.

If we are trusting in our wealth, our property, our influence, our power to make a way in this world, it will all prove a futile trust. If, on the other hand, we entrust our resources, our energy, our very lives to God in his gracious mercy as shown through Jesus, all will work out well. It is our trust in God or our trust in ourselves that makes the difference between being like the rich man and like Lazarus. Let’s be more like Lazarus. He receives his comfort. That’s a very good thing.

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Luke 11:14-28 - Lectionary for Lent 3

3/12/2020

3/12/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

When Americans think of exorcism, they conjure up a set of images that have remarkably little to do with reality. They may picture some sort of wizened exorcist who uses a series of special words, motions, and religious relics to engage in a head to head battle with evil forces which just might win. Sorry, that’s Dumbledore fighting with Voldemort. Let’s take a look at Luke 11:14-28 to get a clearer picture.

In this passage, Jesus was casting out a demon. We read that the demon was mute. The people involved in the incident recognized this because the person couldn’t speak, but after the exorcism he could speak. The text does not consider this a case of mental or physical illness. The apostle luke, according to early accounts, was a physician. He takes interest in specific details of physical conditions. This was not an illness he identified. It was a spiritual attack, as far as he could tell. He also reported that Jesus didn’t heal the man. Rather, Jesus cast a demon out. It was an exorcism, not a healing. We allow the text to lead us. The evangelist, who was an eyewitness or gathered information from eyewitnesses, reported it in this way.

What can we conclude? First, the Bible considers spiritual forces to be real. Here and in other places, evil spiritual forces attack and harm people. They can be confronted by God’s power and God’s Word. Second, Jesus is able to command even the evil spirits. They may be more powerful than we are, but in the end, they cannot stand before God’s Word. Third, when an evil spirit has been sent out of a person, it is important that the person be indwelt b the Holy Spirit so as to stop further effective attack.

How does this play out? Consistent with ancient Christian practice, when we baptize, we exorcise any evil spirits. They are commanded by God’s Word to depart as the person being baptized is being clothed with the Name of the Trinity. When praying a house blessing or any other consecration, we set aside the place or thing for holy use. God and the devil cannot inhabit the same place. The devil must leave. We don’t hestiate to claim people, places, and things for God and His purposes. We have every expectation that God has promised to redeem them for His good purposes.

Good by, Dumbledore. Hello, Jesus.

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Luke 18:31-43 - Lectionary for Quinquagesima Sunday

2/20/2020

2/20/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In our Gospel reading for this week, Jesus encounters a blind beggar, to whom he restores sight (Luke 18:35-43). There’s no doubt that this miracle shows something of Jesus’ power to heal and restore. But a few little words which we might pass by carelessly tell yet another crucial story. The beggar, hearing a commotion, learns that Jesus of Nazareth is passing. The way he responds, and Jesus’ response in turn, is very telling.

The man cries out, “Jesus, Son of David, have mercy on me” (ESV). This is a profound plea on several levels. First, he recognizes that Jesus of Nazareth is a direct descendant of King David. Was this common knowledge? At least to this man, Jesus was not considered the possibly illegitimate son of an impoverished carepenter. He was recognized as royalty. In effect, the man calls Jesus, “Your Royal Highness.” Based on the genealogical information we are given in Luke’s Gospel and Matthew’s Gospel, this is exactly right. Jesus had a valid claim as an earthly king, and at least one blind beggar knew it.

The king, the Son of David, had another special claim. God had told David he would always have someone to sit on his throne. It was to be an eternal kingdom. Though the throne had been vacant for many years Jesus was the recognizable heir to the throne.

The man cries out for mercy. This is a common petition to lay before a king. But notice the mercy the man asks for. It is not a political position, a financial blessing, or relief from prosecution. He asks for miraculous healing. No earthly king can do such a thing. He is asking for divine intervention in his life.

How does Jesus respond? As the divine heir to David’s eternal throne, he has mercy on the man and heals him. He does what only God can do. He accepts both the idea that he is king and shows that he is also God.

When we are confrtonted with Jesus and His actions, we realize we are dealing with the living God. We also see that he has mercy on us. This is the true Son of David.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 8:4-15 - Lectionary for Sexagesima Sunday

2/13/2020

2/13/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our Gospel passage from Luke 8:4-15 speaks of the sower, the seed, and the soils. I would like to focus briefly on just the seed. Jesus says, in verse 11, that the seed is God’s Word. What do we know of this word of God? It is powerful, it is effective, and it bears lasting fruit.

All God’s Word is good. We read in Isaiah 55 about how God’s Word accomplishes its purpose. In this parable, likewise, God’s Word works. It is powerful. Where it falls on the path, it serves as food. Where it falls in other places it germinates and grows. God’s Word speaks powerfully, nourishing even those who would despise or misuse it. Where the Word of God is used, even in an unbelieving society, it will still restrain evil and encourage good. Even when the devil tries to steal God’s Word, it ends up used for some sort of good.

God’s Word is effective. Even in the difficult settings, where we have no depth of soil or where we surround it with weeds and thorns, God’s Word sprouts and grows. Yes, we and our world can choke it out, but it grows nonetheless. When we bring God’s Word to our world and try to pull out the rocks and thorns, we are working for the good of the world. Even rocks are eventually broken up, even thorn bushes eventually die, where God’s Word is growing.

God’s Word, above all, is fruitful. When God plants it in the good soil, where God’s Word is honored and watered, it produces a tremendous increase - fruit to eternal life. God i sthe planter of His Word, but he uses our hands and mouths. We faithfully bring His Word to our world and allow Him to do His work.

Lord, use your word in our world. Speak through us.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 21:25-36 - Lectionary for Advent 2

12/5/2019

12/5/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our Gospel reading in Luke 21:25-36 is regularly used as a warning, and it should be. The coming of Christ to judge the world will be, by all accounts, very frightening. It will bring distress, international tumult, the heavens will be shaken, and all manner of other terrifying things are predicted to happen. The Bible speaks in graphic terms about rather a lot of ways people will be able to die at that time.

Christians, however, need to ask whether this is a scene which should inspire terror. In fact, it is not. Where is the terror in all this for the Christian? Jesus is coming and he is going to take his people to be with him. All who believe on Jesus will be considered as righteous as He is in the final judgment. If we are parted from our bodily life in the process, at that time we will be part of the resurrection, nearly immediately. There’s no fear in that either. If we are not parted from our bodily life, we are told that we will be caught up to be with him. There’s still no place for fear, though there is a very large place for amazement and wonder.

The Christian, in hope of the resurrection, is not a fearful person. Now I admit that I have fears, like anybody else. I had a frank discussion about some fears with a couple of relatives at a family gathering recently. No, I’m not going to tell you what my irrational fears are, nor what theirs are. We all agreed that they were irrational and that we have created coping mechanisms to deal with them. For the person who is not believing in Jesus, fears surrounding the end of life should be very real. But for the Christian the fears are actually not reasonable. We are not to needlessly endanger our lives in the sure and certain hope of the resurrection, but we have no fear about meeting God.

Our response, rather than fear, is to be watchful. There are going to be signs that Jesus is getting ready to come. Some of those signs seem to be with us rather a lot, but they have been with us for millennia as well. The comfort in that is that Jesus has been getting ready to come, and he will do so, at the right time, on his own terms, and he will then gather all his people to himself. As we watch we gain confidence. Yes, Jesus is coming soon. Glory to God.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 23:27-43 - Lectionary for Last Sunday of the Church Year, Series C

11/21/2019

11/21/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

When Jesus was crucified, he was not alone. He was abandoned by almost all his followers. The leaders of Israel mocked him. The soldiers abused him. Even one of the two people who were executed with him was insulting him. He was not alone at all. Rather, he was surrounded by scorn and hatred. Christians understand this to be part and parcel of Jesus bearing the sin of the world. Sin is an ugly thing and there was plenty to be poured out on Jesus. He went willingly to his death, never defending himself.

What glimmer of light do we find in the very somber events of that Friday afternoon? Jesus would not defend himself, but one of the thieves being executed did. He called out to Jesus for mercy and forgiveness, though he admitted his own sin and shame. What response did he receive from Jesus? A simple promise. He would join Jesus in paradise that day.

Jesus, by his death, gathers all who ask his forgiveness to join him in paradise. His promise was made, not only for the dying thief, but for all who call out to Him. Lord, have mercy. Christ, have mercy. Lord, have mercy. His response is a declaration of mercy. His promise is true. His call? Come join me in paradise.

Thanks to Jesus, death’s power is broken. It is not a fearful thing to those who trust him. It is a time of hope and comfort. Though we die, yet we will live, because Jesus has gone before us into paradise. He is not alone. Neither are we.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 21:5-36 - Lectionary for Pentecost 23C, Proper 28C

11/14/2019

11/14/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

I was asked recently about the timing of “doomsday.” The questioner wondered because of an encouter she had had with someone worried about plans to implant microchips in people. Our reading from Luke 21:5-36 describes events which could reasonably provoke fear. The dispensationalism which has arisen to prominence in the United States holds that all the events of tribulation will happen in a very limited time.

This is an historical aberration. Until very recently, nearly all Christians have understood the seven years of tribulation as symbolic of a filling up of years. They see the time beginning in the early Christian period, coinciding with the work of the Holy Spirit in the Church, and coming to an end when Christ returns. With that in mind, what do we make of our passage from Luke? It describes our current age. In verse six the temple is destroyed, which happened in the year 70. We have often heard of people calling themselves deliverers. There are wars, riots, and other international conflicts, just as the passage describes. This is nothing new. Famine, disease, allegations of divine signs, people receiving persecution as Christians - none of it is new. God promises to guard His people to the very end. Our role is to watch in hope.

The world is a fallen place. It acts the part. When we see the signs of the fall we take courage. God is bringing the history of the world to a good conclusion. He keeps His people from all eternal harm.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

Luke 20:27-40 - Lectionary for Pentecost 22C, Proper 27C

11/7/2019

11/7/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Gospel passage from Luke 20:27-40 shows a disconnect between Jesus and the Sadducees. We deal with the same kind of disconnects in today’s society. The Scripture has a particular way of looking at the created order and how the world works by God’s providence. Our fallen world has a very different set of ideas.

The issue the Sadducees ask about is one which is timely for us as well. It’s about the ultimate nature of the marital relationship. This is an issue which has come near to pulling American society apart in the past sixty years or so. The Sadducees wanted to view marriage as an eternal relationship and to use their earthly understanding of marriage as a proof that an eternal resurrection made no sense. Our secular world in America has tried to view marriage solely as a relationship of affection, thus not a picture of the relationship of Christ and the Church, as described in Ephesians chapter five. The outcome of this re-visioning of marriage is that it is easily contracted, easily broken, and does not have the exclusive elements such as man/woman, relational fidelity, and a lifelong covenant which has been accepted in definitions of marriage throughout much of history, and which mirror the biblical relationship of Christ and the Church.

Jesus’ response to the Sadducees is that they have misunderstood the nature of eternity and so have applied a temporal construct to the eternal situation. If our earthly marriages exist in the same way for eternity as they do in time, there’s going to be a whole lot of confusion. However, if their primary goal is to depict the redeeming love of Christ for His Church and the dependence of the Church on Chirst, there’s no eternal problem. The earthly marriage will pass away when the eternal reality is ushered in.

Marriage is good. Yet the goal of all our living and dying is eternity, in which marriage will pass away. That’s the true good.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.