Wittenberg Door Campus Ministry
  • Home
  • Calendar
    • Calendar
    • Events
  • Blog
  • Recording Archives
  • Resources
    • Bible Study - John's Gospel
    • Greek Tutorials
  • About
    • About Wittenberg CoMo
    • Support Us
    • Contact Us
  • Position Papers
  • Sandbox

Luke 4:1-13 - Lectionary for Lent 1C

3/7/2019

0 Comments

 
3/7/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Gospel passage from Luke 4 describes Jesus’ temptation by the devil. We see three basic areas of temptation. In verse three, routine physical sustenance - bread. In verse six, recognition and glory. In verses nine and following, protection from deadly harm. All of these areas of temptation are common to humanity. We want to eat, we want to be accepted and honored, and we want to be protected from violent harm. There’s nothing wrong with those desires. In fact, when someone doesn’t make reasonable efforts at any of them, that person is considered to have some sort of disorder. It’s not normal to try to starve oneself, to seek to be an outcast, or to live in such a way as to provoke harm.

Jesus answers each of the temptations with God’s Word and promises. Why is this? The simple answer is that Satan’s promises will not be kept but God’s promises will.

Does God provide what we need to eat? Yes, he does it through our work and the work of many others. In normal circumstances, the vast majority of people on this planet can secure adequate food supplies, particularly when they are not interrupted by wars or corruption. This is a gift of God. Oftentimes we have seen starvation ensue after others have arisen to take the place of God. The physical provisions promised by the corrupt government are not reliable. Neither are the provisions offered by the devil. We need to trust the God who keeps his promises.

Does God provide society in which we can give and receive appropriate honor, care, affection, and respect? Yes. Even in some secular societies we find such a thing. But in the Scripture we have a description of a Christian community in which people of greatly different backgrounds, of different social standings, of different ages, of different sexes are all able to come together in unity, receiving from God in Word and Sacrament. That’s a community of care. Almost without exception, the people I have met who feel abandoned and neglected are being abandoned and neglected by people and organizations which do not build their care for others on Scripture. Sadly, some of those people and organizations take the name “Christian.” But they have fallen short of Scripture in this. They have taken the enemy’s promises rather than God’s promises.

Does God protect us from death? He says that believing on him is eternal life. End of story. He is the one who can keep his promises. If in this life only we have hope, we are of all to be pitied. May the God who keeps all his promises bless you now and forever.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Romans 10:8b-13 - Lectionary for Lent 1C

3/6/2019

0 Comments

 
3/6/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Please forgive the fact that I’m going to talk like a seminary professor for a bit. We’ll get to the conclusion quickly. Romans 10:9 explains the quotation in the second portion of verse 8, from Deuteronomy 30:14. The word is near you. What word is that? The specific word of the Gospel proclaimed by the apostles and others. Then we have verse 9, which is typically not translated very well. Why is it not translated very well? I can’t assign a motive to the translators. Granted, the word translated as “if” may well mean “if.” But in the construction used here, it means something rather closer to “since.” The conclusion, “you will be saved” is predicated on a reality, not a possibility. Idiomatic Greek would have used a different “if” to show the possibility.

Why does this matter? The passage is used often to persuade people that they need to make a decision to believe Jesus. It is also used to cause people to question whether their decision was good enough. It is used to plant doubt in troubled consciences. I hope that was not the intention of the many translators who have maintained the “if”, but I cannot speculate fairly. I do know, based on the grammatical structure, that it was not the apostle’s intention. He wrote this as assurance. “You believe Jesus? God’s Word is near you, in your heart, and in the last day you can have confidence that you will be saved.” Jesus is the Lord of salvation, for all who believe on him, Jews and Greeks alike. He pours out his riches of salvation. He delivers the one who trusts on him safely to his final destination as an heir of all heaven’s blessings in Christ.

This word of Gospel, that Jesus lived a perfect life on your behalf, that he died in your place, that he was raised from the dead bodily to foreshadow your bodily resurrection, that he ascended to heaven to prepare a place for you, that word of Gospel is all yours, since you have believed. How well do you have to believe? That’s a matter of no consequence. How well did Jesus purchase your salvation? He has done it. And if, as the Romans who received this letter could, you can say that it is your confession, even if you think your faith is feeble, since you have believed, you will be saved. Take courage and enjoy the Word of God near you, in your heart.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Psalm 91:1-13 - Lectionary for Lent 1C

3/5/2019

0 Comments

 
3/5/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Psalm this week is incredibly encouraging. It also makes us shake our head and wonder exactly what planet the Psalmist is on. We realize here that we are not always, no, rather, normally not playing on the same field as the author or the Inspirer of the Psalms.

First the encouragement. We are guarded. God is the one who shelters us from all troubles. The snares, the deadly diseases, the attacks of enemies even when they come with their armies, all will be unable to harm us in any way. We are invulnerable as we dwell in the safety provided by God. This is incredible good news. Nothing can harm me as I trust in God.

There’s the problem. We confess that nothing can harm us, then we see people who are trusting in God and facing terrible trials. They become ill, they age, they lose family members, they even face discrimination, persecution, and even imprisonment or death. Trusting in God won’t save you from famine. It won’t save you from the invading army. It won’t save you from the drive-by shooting that was aimed at someone else but happened to throw bullets you direction. As I said in the last paragraph, it’s “incredible” good news. And one of the problems is that we can’t believe it. It is truly incredible. It is daily disproved by the news we can gather from around the world.

What’s going on here? As I said above, we’re not on the same playing field with the author or the Inspirer. What I meant by that is that we look at things from an earthly and temporal perspective. We trust in what we see, what we hear, what we perceive. But we’re talking about trusting in the almighty and eternal God, who sees our life as continuing even past the time of physical death. The New Testament presents Jesus as the resurrection and the life, the one in whom we believe as the firstborn from the dead. He’s the one who gives life, eternal life.

What if the army runs over my town and my home? What if there’s famine? What if I die of a disease, or the effects of old age? What if I’m harmed in some other way in the meantime? God’s promises are still good. He is still the God of eternal life. He is still the God of resurrection. Though I die, yet I will live, because I am trusting in the protective care of God in Christ. This is the hope of the Christian. All of a sudden it doesn’t seem so incredible. It’s entirely within God’s power and grace.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Deuteronomy 26:1-11 - Lectionary for Lent 1C

3/4/2019

0 Comments

 
3/4/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

One of the most frequent complaints I have about our current culture is that it is disconnected from heritage and history. Even though postmodernism is a reaction, in part, to the modernists’ walk away from history, we seem determined to pick and choose from history, reinterpreting it according to our own desires. Finding the context of a piece of history is crucial to our identity and our humanity. That’s something that was reinforced to the Israelites in Deuteronomy 26:1-11. Here the people of Israel are told what they should do to bring offerings once they are in the land of promise.

Not only are the Israelites to bring an offering from the first of their increase, but they are to bring it very specifically to the place God assigns. That place isn’t any more holy than any other place, but it’s the place given to them. In the Bible, worship is always to happen according to patterns and principles revealed by God, not according to our imagination. Granted, there are many features of worship which are not spelled out for us. But the offerings were to be brought to the place where God said to bring them. It is the place and way God has given for that kind of worship. We trust that we will find God where he has said he is to be found.

What do the worshipers do when they arrive? They describe their history. They were wanderers, whose course and provisions came from God. They have been cared for and they are bringing an offering as a sign of what God has provided for them. It is only by God’s mercy that they can do so. The offering is presented with thanksgiving.

Are we aware of the historical importance of our wanderings? Of the Lord’s direction of our paths? Of the provision God has showered down on us by His grace? Are we willing to confess these truths before God and before our fellow worshipers? We don’t have the option of reinterpretation. We, just like the Israelites of old, have been brought to the place where we dwell by God’s grace. We find here that He is going to provide our needs. We take some of that provision and return thanks to the Lord, because we recognize all we have comes from him. This is our heritage. This is our history. This is the kind of Lord we have, one who cares for his people.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

    ​Help Fuel This Ministry by Clicking Here!

    All the work of Wittenberg Door Campus Ministry, including this blog, is supported by the generosity of people like you. Please consider joining our team of prayer and financial supporters. Read more here!
    Please Note: The opinions presented in blog posts are not necessarily those of Wittenberg Door Campus Ministry. Frequently we report on contrary views, often without comment. Please chime in on the discussion.

    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

    Blog Feeds

    RSS Feed

    Want to keep up with what's happening at Wittenberg Door? Subscribe to our mailing list!

    Categories

    All
    1 Corinthians
    1 John
    1 Kings
    1 Peter
    1 Samuel
    1 Thessalonians
    1 Timothy
    2019-02-feb
    2 Chronicles
    2 Corinthians
    2-john
    2 Kings
    2 Peter
    2 Samuel
    2 Thessalonians
    2 Timothy
    3-john
    Academic-success
    Acts
    Advent 1
    Advent-1-a
    Advent-1b
    Advent-1c
    Advent 2
    Advent-2-a
    Advent-2b
    Advent-2c
    Advent 3
    Advent-3-a
    Advent-3b
    Advent-3c
    Advent 4
    Advent-4-a
    Advent-4b
    Advent-4c
    Akagi 2016
    Alesso-2009
    Alexander 1999
    Allegory
    Allitt-2010
    All Saints' Day
    Alon 1996
    Amos
    Anaphora
    Anointing
    Anunciation
    Apollinaris Of Hierapolis
    Apostolical Constitutions
    Aristides Of Athens
    Aristotle
    Aryeh 2021
    Ascension Day
    Ash Wednesday
    Athenagoras Of Athens
    Audet 1996
    Augustine
    Bakker 1993
    Balabanski 1997
    Bammel 1996
    Baptism
    Baptism Of Christ
    Baptism-of-the-lord-b
    Bardy 1938
    Baron 2019
    Baron & Maponya 2020
    Bauckham 1984
    Bauckham 2006
    Bauckham 2007
    Beale 1984
    Belief
    Belonging
    Ben-Amos 1999
    Betz 1996
    Biesenthal 1893
    Bigg 1904
    Bigg 1905
    Blogcation
    Blomberg 1984
    Boehme-2010
    Botha 1967
    Botha 1993
    Braaten 2007
    Bruce1988
    Bruce-1988
    Bryennios
    Butler 1960
    Caneday 2017
    Canonicity
    Capon1998
    Capon-1998
    Carr 2010
    Carson-1991
    Carson-moo-2005
    Catholicism
    Cerfaux 1959
    Chilton 1984
    Chrismation
    Christmas-1b
    Christmas-1c
    Christmas Dawn
    Christmas-day
    Christmas Eve
    Christmas Midnight
    Chronicles
    Circumcision And Naming Of Christ
    Cody 1995
    Colossians
    Conditions
    Confession Of Peter
    Confessions
    Connolly 1932
    Connolly 1933
    Connolly 1934
    Constanza-2013
    Cooper & Lioy 2018
    Costa 2021
    Court 1981
    Culley 1986
    Cyprian
    Daly 1978
    Daniel
    Danielou 1956
    Davids 1984
    Davis 1995
    DeHalleux 1996
    Dehandschutter 1995
    Deuteronomy
    Didache
    Diversity
    Divine Fellowship
    Dix 1933
    Dix2005
    Dix-2005
    Doane 1994
    Draper
    Draper 1984
    Draper 1989
    Draper 1995
    Draper-1996
    Draper-1997
    Draper-2000
    Draper-2006
    Dube 2016
    Due 2003
    Easter-2
    Easter-2a
    Easter2b
    Easter-2c
    Easter-3
    Easter-3a
    Easter-3b
    Easter-3c
    Easter-4
    Easter-4a
    Easter-4b
    Easter-4c
    Easter-5
    Easter-5a
    Easter-5b
    Easter-6
    Easter-6a
    Easter-6b
    Easter-6c
    Easter-7
    Easter-7a
    Easter-7b
    Easter-7c
    Easter-b
    Easter-day
    Easter-monday
    Easter-sunday-a
    Easter-sunday-c
    Easter-sunrise
    Easter-tuesday
    Easter-wednesday
    Ecclesiastes
    Eleutheria2014
    Elman-1999
    Ephesians
    Epiphany
    Epiphany-1c
    Epiphany-2-a
    Epiphany-2c
    Epiphany-3-a
    Epiphany-3b
    Epiphany-3c
    Epiphany-4-a
    Epiphany-4b
    Epiphany-4c
    Epiphany-5-a
    Epiphany-5b
    Epiphany-5c
    Epiphany-6-a
    Epiphany-6c
    Epiphany-7-a
    Epiphany-c
    Epistle Of Barnabas
    Esther
    Eucharist
    Eve-of-the-circumcision-of-christ
    Exodus
    Exodus-20
    Experiential Reading
    Eybers 1975
    Ezekiel
    Ezra
    Fagerberg1988
    Fagerberg-1988
    Farrell-1987
    Flew-2007
    Flusser-1996
    Forde-2007
    Fraade-1999
    France-2007
    Galatians
    Garrow 2004
    Gender
    Genesis
    Gero 1977
    Gibbins 1935
    Gibbs 2006
    Glover-1958
    Goga & Popa 2019
    Gonzalez-2010
    Good-friday
    Gospels
    Grosvener-schaff-1885
    Grosvenor-1884
    Guardian-of-jesus
    Habakkuk
    Haggai
    Hagner 1984
    Harnack-1884
    Harris 1887
    Harris 1984
    Hearon 2004
    Hearon 2010
    Hebrews
    Heilmann 2018
    Henderson1992
    Henderson-1992
    Henderson 1995
    Hezser 2010
    History
    Hoffman-1986
    Holy Cross Day
    Holy-innocents
    Holy-saturday
    Horsley 2010
    Hosea
    Hutchens2013
    Hymes-1994
    Ignatius Of Antioch
    Infertility
    Isaiah
    Jaffee-1999
    James
    James Of Jerusalem
    James The Elder
    Jefford 1989
    Jefford 1995
    Jeffreys-1986
    Jeremiah
    Jerome
    Job
    Joel
    John
    Jonah
    Jones & Mirecki 1995
    Joseph
    Joshua
    Jude
    Judges
    Jungmann-1959
    Justin Martyr
    Kelber-1987
    Kelber-1995
    Kelber 2002
    Kelber 2010
    Kelber & Sanders 2010
    Kevil
    Kings
    Kleinig-2013
    Kloppenborg 1979
    Kloppenborg 1995
    Koch2010
    Kok 2015
    Kolb2000
    Kolb-2000
    Kolbarand2008
    Kolb-arand-2008
    Kurekchomycz2009
    Lake 1905
    Lamentations
    Last-sunday-of-the-church-year
    Last-sunday-of-the-church-year-a
    Last-sunday-of-the-church-year-b
    Last-sunday-of-the-church-year-c
    LaVerdiere 1996
    Layton 1968
    Lectionary
    Lent-1
    Lent-1-a
    Lent-1b
    Lent-1c
    Lent-2
    Lent-2-a
    Lent-2b
    Lent-2c
    Lent-3
    Lent-3-a
    Lent-3b
    Lent-3c
    Lent-4
    Lent-4-a
    Lent-4b
    Lent-4c
    Lent-5
    Lent-5-a
    Lent-5b
    Lent-5c
    Lessing2014
    Lessing-2014
    Leviticus
    Lincoln-1885
    Lindemann 1997
    Literary Character
    Liturgy
    Livesey 2012
    Long-2009
    Lord-1986
    Lord-1987
    Lord's Prayer
    Luke
    Luther
    Maas-2014
    Maccoull-1999
    Maier 1984
    Malachi
    Manuscripts
    Mark
    Marty-2016
    Martyrdom Of John The Baptist
    Martyrs
    Mary Magdalene
    Mary Mother Of Our Lord
    Mason-1998
    Massaux 1993 (1950)
    Matthew
    Matthias
    Mazza 1995
    Mazza-1996
    Mazza 1999
    Mbamalu 2014
    McDonald 1980
    McDonnell & Montague 1991
    McKean 2003
    Mcknight-2014
    Micah
    Middleton 1935
    Milavec 1995
    Milavec-2003
    Milavec2012
    Miller 2019
    Missional
    Mitch-2010
    Mitchell 1995
    Molina-evers-1998
    Monday-in-holy-week
    Montenyohl-1993
    Morris-1992
    Motyer-1993
    Mueller-2006
    Muilenburg 1929
    Music
    Nahum
    Nehemiah
    Neufeld-1999
    Newsletter
    Newtestament
    New Testament
    Niditch-1995
    Niditch 2003
    Niebuhr 1956
    Niederwimmer-1982
    Niederwimmer 1995
    Niederwimmer-1996
    Numbers
    Obadiah
    Oldtestament
    Old Testament
    Olsen-1986
    Ong-1987
    Ong-1988
    Ong-1995
    Oralit
    Orality
    Ordination
    Orphan-hosting
    Osborne-2002
    Osborne-2013
    Ozment1980
    Ozment-1980
    Palm-sunday
    Palm-sunday-a
    Palm-sunday-c
    Pardee 1995
    Parks-1986
    Passionb
    Patterson 1995
    Pearce-1993
    Pentateuch
    Pentecost-10a
    Pentecost-10b
    Pentecost-10c
    Pentecost-11a
    Pentecost-11b
    Pentecost-11c
    Pentecost-12a
    Pentecost-12b
    Pentecost-12c
    Pentecost-13a
    Pentecost-13b
    Pentecost13c
    Pentecost-13c
    Pentecost-14a
    Pentecost-14b
    Pentecost-14c
    Pentecost-15
    Pentecost-15a
    Pentecost-15b
    Pentecost-15c
    Pentecost-16
    Pentecost-16a
    Pentecost-16b
    Pentecost-16c
    Pentecost-17a
    Pentecost-17b
    Pentecost 17C
    Pentecost-18a
    Pentecost-18b
    Pentecost 18 C
    Pentecost-19a
    Pentecost-19b
    Pentecost 19 C
    Pentecost-1a
    Pentecost-20a
    Pentecost-20b
    Pentecost 20 C
    Pentecost-21a
    Pentecost-21b
    Pentecost 21 C
    Pentecost-22a
    Pentecost-22b
    Pentecost 22 C
    Pentecost-23a
    Pentecost-23b
    Pentecost 23 C
    Pentecost-24a
    Pentecost-24b
    Pentecost-24-c
    Pentecost-25b
    Pentecost-25-c
    Pentecost-26b
    Pentecost-26-c
    Pentecost-2a
    Pentecost-2b
    Pentecost-2c
    Pentecost-3a
    Pentecost-3b
    Pentecost-3c
    Pentecost-4a
    Pentecost-4b
    Pentecost-4c
    Pentecost-5a
    Pentecost-5b
    Pentecost-5c
    Pentecost-6a
    Pentecost-6b
    Pentecost-6c
    Pentecost-7a
    Pentecost-7b
    Pentecost-7c
    Pentecost-8a
    Pentecost-8b
    Pentecost-8c
    Pentecost-9a
    Pentecost-9b
    Pentecost-9c
    Pentecost-b
    Pentecost-c
    Pentecost Eve
    Pentecost Monday
    Pentecost Sunday
    Pentecost Tuesday
    Petersen 1994
    Peterson2010
    Peterson-2010
    Philemon
    Philippians
    Philosophy
    Picirilli 1988
    Pick 1908
    Pieper1924
    Pieper 1924
    Pieper 1968
    Piper 1947
    Powell 2000
    Prayer
    Preaching
    Presentation Of Our Lord
    Proctor 2019
    Proper-19c
    Proper-20c
    Proper 21C
    Proper 22C
    Proper 23C
    Proper 24C
    Proper 25C
    Proper 26C
    Proper 27C
    Proper 28C
    Prophets
    Proverbs
    Psalm
    Psalms
    Quinquagesima
    Quintilian
    Rabbinic Character
    Real Presence
    Receptivity
    Reed 1995
    Reformation
    Reformation Day
    Reinhartz 2018
    Resurrection
    Revelation
    Rhetoric
    Rhoads 2010
    Richardson & Gooch 1984
    Riggs 1995
    Ritual Meal
    Romans
    Rordorf 1996
    Rosenberg 1986
    Rosenberg 1987
    Rosenfeld-levene-2012
    Rueger-2016
    Russo 1994
    Ruth
    Sacrament
    Sacrifice
    Saenger 1999
    Sailhamer1992
    Sailhamer-1992
    Sale 1996
    Samuel
    Scaer2004
    Scaer-2004
    Schaff 1886
    Schaff 1888
    Schaff 1889
    Schaff 2014
    Schaff-2014
    Schollgen
    Schwarz 2005
    Scriptural Usage
    Seeliger 1996
    Septuagesima
    Sermon
    Sexagesima
    Simon And Jude
    Smith-2009
    Smith 2018
    Sommerville-2006
    Songofsongs
    St. Andrew
    Stark 1997
    St. Barnabas
    St. Bartholomew
    St. John
    St. John The Baptist
    St Luke
    St Mark
    St Matthew
    St. Matthias
    St Michael And All Angels
    St. Paul
    St. Peter And Paul
    St Philip And St James
    Strawbridge 2017
    St. Stephen
    St. Thomas
    St. Titus
    Sunday Of The Passion
    Tatian
    Taylor 1888
    TDNT
    Teaching
    Telfer 1939
    Tertullian
    Textual Comparison
    Textual Integrity
    Theophilos 2018
    Theophilus Of Antioch
    Thielman-2010
    Thursday In Holy Week
    Timothy
    Titus
    Transfiguration
    Transfiguration-a
    Transfigurationb
    Transfiguration-c
    Trinity 1
    Trinity 10
    Trinity 11
    Trinity 12
    Trinity 13
    Trinity 14
    Trinity 15
    Trinity 16
    Trinity 17
    Trinity 18
    Trinity 19
    Trinity 2
    Trinity 20
    Trinity 21
    Trinity 22
    Trinity 23
    Trinity 3
    Trinity 4
    Trinity 5
    Trinity 6
    Trinity 7
    Trinity 8
    Trinity 9
    Trinity-a
    Trinity-b
    Trinity-c
    Trinity Sunday
    Tsang 2009
    Tuckett
    Tuesday In Holy Week
    Tuilier 1995
    Twelftree 1984
    Two Ways
    Ty 19
    Van Der Merwe 2017
    Van Der Merwe 2019
    Van Der Watt 2008
    Van De Sandt 2002
    Van De Sandt 2007
    Van-de-sandt-2010
    Van-de-sandt-2011
    Van De Sandt & Flusser 2002
    Van Deventer 2021
    Varner 2005
    Veith1993
    Veith-1993
    Veith-sutton-2017
    Vikis-Freibergs 1997
    Visitation
    Voobus 1968
    Voobus 1969
    Warfield 1886
    Wasson & Toelken 1998
    Wednesday In Holy Week
    Wenham 1984
    Wenham 1992
    Weston-2009
    Wilson2011
    Wilson-2011
    Wilson20113470b5cf10
    Wolmarans 2005
    Wright 1984
    Young 2011
    Ysebaert-2002
    Zechariah
    Zephaniah

Proudly powered by Weebly