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Matthew 6:1-6, 16-21 - Lectionary for Ash Wednesday

2/19/2021

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2/19/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our traditional Gospel reading for Ash Wednesday is from Matthew chapter six. It has always struck me as a surprising choice, since it talks about not doing things so as to be seen by others. What's surprising about that? As I write this, it happens to be Ash Wednesday, and my forehead bears a cross made from palm ashes saved from a Palm Sunday service. Granted, it's really cold today and the cross is likely to be erased because I'll end up putting on a hat when I go outside. But there's a visible sign applied to many people on Ash Wednesday. That would seem to contradict the idea of doing works of devotion or righteousness in order to be seen by others.

Perhaps, though, it isn't so contradictory after all. When we bear the ashes, or when we endure other things as a reminder of our hunble state before God, we remain visible to our neighbors. Jesus is more reminding us that what we do before God we should do in a state of un-self-consciousness. We take no public notice of our appearance which may be caused by an act of devotion. Rather, we go on with life as if nothing has happened.

Having a physical sign, such as the ashes, applied to us, make this more difficult. We may be tempted to remember it and act in such a way as to draw attention to our acts of devotion. Jesus tells us not to do that. We have done it before God. Granted, others may see what is going on. In the same way, if we go on a lengthy fast, people will notice we lose weight. If we devote ourselves to special times of prayer people will notice we are not available at some times we would normally be around. Our decisions have consequences. Some of them are visible.

The purpose of our devotion, however, is not so as to be seen by others. It's so as to humble ourselves before the living God, knowing that he will work in us according to his good favor.

Did you receive ashes? I hope you were able to forget that you were walking around with a smudge on your face. It's for God to see, not for you to show others.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Peter 1:2-11 - Lectionary for Ash Wednesday

2/18/2021

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2/18/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In 2 Peter 1, the apostle describes the walk of the Christian. Though redeemed by Christ, and sustained with him in every way, verse four describes us as vulnerable to corruption due to sinful desire. In short, Peter says we have desires which are sinful. When we act on those desires, not only does it bring us harm, but it also creates trouble for our world. On the contrary, as we pursue what is good, we are protected "from being ineffective or unfruitful" (v. 8, ESV). 

Why do we strive toward a moral standard? Why does the Christain try to act ethically? Certainly those are character qualities which God approves. But more importantly, holding a Christian morality allows us to be effective in the whole business of loving and serving our neighbor. That's how we care for others.

We are surrounded by a culture that thinks of Christianity as a moral or ethical code, and perhaps nothing more. I have this conversation regularly with people from non-Christian backgrounds, particularly followers of Islam. They want to tell me that in some essential ways Christianity and Islam are the same. They have a similar ethic, one that calls for dedication, giving to the poor, engaging in prayer, and living in some particular ways in the community. While there are some similarities, however, Christianity is no kind of a moral code. It is not an ethic. It is an application of faith that Jesus, God the Son, the perfectly sinless Lamb of God, has given himself into death so that all who believe on him may have life. That's not an ethic. It's trusting in God taking our place in death, then leading the way for us through his resurrection. It is a unique faith, not some sort of a moral code.

As we pursue what is good, we find we are free to exercise our faith in Christ as it applies to the good of our neighbor. This is Jesus' gracious work in us, and through us, for the good of our world. We want to be effective and fruitful.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 51:1-13 - Lectionary for Ash Wednesday

2/17/2021

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2/17/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

We use Psalm 51 frequently in our liturgy. Sometimes it is difficult to think of comments to make without sounding like a broken record. But this week, as I read the Psalm again, I'm struck by verse seven and the confidence David expresses before the Lord.

"Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow" (ESV). Hyssop is a stalky weed. It serves a very useful function, that of making brooms and brushes. If you want to sweep the steps, you will use a bundle of hyssop tied onto a stick. If you want to whitewash the house, you will use a similar tool, though maybe you will try to have it pretty flexible for a nice smooth paint job. When the Israelites put blood on their doorposts at the first Passover, you guessed it. They used a brush of hyssop, dipped into the blood of the lamb.

In Psalm 51:7, David asks God to sweep him up, or paint over his sin. Or maybe he is thinking particularly of the brush used to apply the sacrificial lamb's blood to the doorposts. He certainly wants God to take away his sin. How can God do this? He does it with a brush. Maybe he sweeps it up into a dustpan and discards it. Fine and dandy. Maybe he sees that smudge of sin and paints it over so the wall looks nice and fresh. That would be excellent. Maybe he sees that sin will bring us destruction, so he marks our doors with a sign that tells the death angel to pass over us and to accept a substitute instead. That should humble us indeed. And maybe David is thinking of all three images.

What's even greater than those images, though, is David's confidence. When he is purged, he will be clean. No question about it. When he is washed by God he will be whiter than snow. Not the snow we find by the side of a road that's had a snowplow, five thousand cars, and a bunch of ice melting chemicals on it. No, whiter than fresh new snow that nobody has ever touched. That white.

When God cleanses us, we are truly clean. When we call out to our Lord, as repentant sinners, we can have confidence. He won't allow sin to remain. He'll do whatever is necessary to get rid of it. And as we have cried out to him for help, he will get rid of sin but keep us. He would rather die than have us bear our sin and guilt. This is how much our Lord cleans us. So great is God's love for us that he gives himself to die in our place. This is measureless love.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Joel 2:12-19 - Lectionary for Ash Wednesday

2/16/2021

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2/16/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In Joel 2:12-19, the people of God are called to a time of repentance, fasting, and prayer before God. We notice in verse 16 that the repentance and dedication to God is to apply to everyone - elders, children, infants, bride and groom, the whole congregation. 

The life of the body of Christ applies to all ages, all socieoeconomic status, all walks of life. It is not exclusive. God has had mercy on his people. As those he has redeemed, we call out to him together.

What's the end result of our passage in Joel 2? In verse 19, God is going to give his people what they need and they will not be a reproach. They will find their reputation rehabilitated. Rather than being a curse to others, they will be a blessing.

What's the reputation of Christians in our culture? In the culture where I live, Christians are often considered foolish, uneducated, bigoted, offensive, and even dangerous. Our dedication to the Lord in fasting and prayer, our conscious decisions to love and serve our neighbors, these activities may bring more accusations from our world. However, they serve to show the Lord's care for the humble. They equip us to care for those who cannot care for themselves. They allow us to do good, not evil.

If our world looks at us and despises what it sees, may it at least see the care of Christ in action.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Jonah 3:1-10 - Lectionary for Ash Wednesday

2/15/2021

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2/15/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Who knows if God might change his mind and not give us what we deserve for our disobedience? That's what the king of Nineveh was asking in Jonah 3:9. The prophet Jonah had been confronting sin in Nineveh. The threat was serious. Your sin deserves destruction and God is ready to take care of that.

What was the problem in Nineveh in the first place? Their sins had been crying out to God. All our unrighteousness harms us and our neighbors. We can't think God would miss noticing it. Injustice calls out to God, the just judge of all. In the case of Nineveh, he was ready to let justice be served. This would mean the destruction of the city.

What would God say about our corruption? In recent years I've had many occasions to face those who are acting unjustly, some of whom are sorry for their actions, some of whom are sorry they were caught, some of whom are hoping they never get caught and are not sorry at all. All this injustice cries out to God. He hears and knows it all.

The New Testament presents two essential ways in which sin is dealt with. In the end, the sinner receives the just penalty for his actions, or the sinner calls out to God in sorrow and repentance, then sees that Jesus has received the penalty in place of the individual sinner. 

What's the answer to the king of Nineveh? God has mercy on sinners who confess they have done wrong and ask for his mercy. He is the Lord of forgiveness and grace. While this was a disappointment to Jonah, he had expected God to act in exactly that way. May we have grace not only to expect God's merciful care for others, but to rejoice in it.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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