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Matthew 11:25-30 - Lectionary for St. Matthias, Apostle

2/25/2021

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2/25/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

There's a story about a famous opera conductor from Italy who came to the United States to direct an opera. He knew very little English. He didn't know how to explain what he wanted. But he did know how to say, "Don't do that!" In the rehearsals, then, when he saw or heard something he didn't like, he would interrupt, "Don't do that!" Eventually, he wasn't saying it any more. The performers had learned what he wanted them to do.

Our world often calls us to account. We are told that we should be free to express ourselves. However, we're often interrupted with a shrill cry of "Don't do that!" What, then, do we do?

In the midst of this confusion, as we labor, as we are heavily burdened by contradictory commands all around us, Jesus comes to us and asks him to walk along with him and learn from him. As we walk beside him, we are yoked to him as oxen are fastened together. In that relationship, the less experienced one learns from the leader. We walk with Jesus and we see what he would have us be and do. He helps us carry the load. In fact, we could make a good argument that he carries the whole load and we are along for the ride. Jesus gives us rest. His yoke is easy. His burden is light.

We don't need to struggle and strive. Jesus has called us to walk with him. Our world and its critics will probably yell at us. But Jesus is calling the shots. He shows us where it is safe to walk. He makes us learn how to do his will even in a hostile world. 

The burdens of God are light. And he shows us how to carry them. I can't think of a good reason not to come to Jesus and walk with him.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Acts 1:15-26 - Lectionary for St. Matthias, Apostle

2/24/2021

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2/24/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

The job of identifying and calling a pastor to a local congregation often brings with it considerable labor, even heartache. We rightly ask what kind of character we are looking for. We wonder about experience, knowledge base, ability to teach, and willingness to learn and grow. We wonder if the person we will call is just right to fit into our congregation and community.

In Acts chapter one, the first place where the apostles ever are recorded as taking a passage of Scripture and interpreting it independently of Jesus' directions, the eleven decide that they need to select another apostle to complete the number Jesus had selected. They identify qualifications, then set about the task of selecting which person will be the replacement apostle.

How do they deal with the two candidates they have identified? They pray and they flip a coin. Both have been with Jesus since the start of his ministry. Both are witnesses of the resurrection. What will they decide? 

In fact, they don't decide. The process of casting lots allows God to decide. They assume that the Lord will bring his will into the process of casting lots.

Matthias is a real apostle. He completes the number of twelve. We don't really hear much more about him. But he is a real apostle. 

God can take people about whom we know relatively little and use them in our church and community, according to his good pleasure. While we would like to do our best to find the perfect match, we can realize that God knows our situation, inside and out, and that he will guide us in every way we need to go.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 134 - Lectionary for St. Matthias, Apostle

2/23/2021

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2/23/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Psalm 134 calls the servants of the Lord who are present by night to bless the Lord. We rightly ask, then, who is in the house of the Lord at night? These are God's priestly servants, those whose duty includes keeping the lamps lit symbolizing God's presence of light. They clear up after the day's activities of making sacrifices. They make sure everything is in order.

Did you ever wonder about how pastors spend their time? After all, time spent in preparing for sermons, working out the order of worship, and counseling others wouldn't seem to be all-consuming. There's something very important, though, that we often overlook.

A pastor, like these priests in Psalm 134, needs to spend time essentially "hanging out" with God. We check on the actual conditions of the place where worship services will be held. At the same time, though, we pray for the congregants who assemble. Since we are creatures of habit, even walking through the nave of the church building can bring to mind one person who always sits here, another who is normally there but has been absent, one who seemed worried last Sunday, one who had been sick, one who is hoping for a promotion at work, another who is dealing with a difficult family situation. We pray for the needs of the congregation, often quite specifically. You thought we were picking up abandoned bulletins. Well, we can do some of that also. 

Those who are around the place God's people assemble are aware of the needs of God's people. They care for them, like a good father cares for his family. And they pray the Lord would work in the Church according to His grace and mercy. They ask God's blessing. And, in Psalm 134, the Psalmist prays that the Lord would bless them for this work.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 66:1-2 - Lectionary for St. Matthias, Apostle

2/22/2021

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2/22/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

When I first joined with the Lutheran Church, I noticed that Lutherans had a way of referring to the church building as God's house. This raised questions in my mind. Were they saying that the church building is a special place and that God is not present in other places, such as my house?

Isaiah 66:1-2 describes heaven and earth as God's home. He doesn't need people to build him a house. There's nothing we could do which would provide him with anything he needs. And in many ways, God's presence is, to use a theological term, "illocal." By being everywhere (omnipresent) He doesn't seem to show up in a particular place.

Except that he does. Heaven is his throne. The earth is his footrest. And he is particularly present where the Word of God is preached in truth and the Sacraments are administered rightly. That's different from God just being everywhere. He has promised to be present in the preaching of the Scripture. He gives gifts, such as faith, through the hearing of the Word of God. This indicates a special presence, to bless his people. He gives gifts in the Sacraments, as he uses the waters of baptism to wash us from sin, and as he uses simple elements of bread and wine along with his Word to feed our faith for eternal life.

God is specially present where he has promised to come, meet with his people, and bless them.

Even though we could never build a house that would be adequate to show forth God's glory and majesty, we can take courage. Where the Church is assembled together, God is specially present with his blesing. This means that the great cathedral constructed for God's glory becomes a dwelling place for him when Word and Sacrament ministry is conducted. The little chapel constructed for God's glory is just as much a dwelling place when we gather for Word and Sacrament. Whether opulent or humble, God comes to meet with his people.

So the church building is God's house in that it is set apart for his service. It is God's house in that his people assemble together around Word and Sacrament. It is dedicated to him and he comes to us, according to his promise.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

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    Wasson-toelken-1998
    Wednesday-in-holy-week
    Wegman 1985
    Wenham-1984
    Wenham-1992
    Weren-2005
    Weren-2008
    Weston-2009
    Wilhite-2019
    Wilson-2011
    Wilson2011
    Wilson20113470b5cf10
    Winger-2014
    Wischmeyer-2008
    Wolmarans-2005
    Wright-1984
    Young-2011
    Ysebaert2002
    Zangenberg-2008
    Zechariah
    Zephaniah
    Zetterholm-2008

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