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John 14:23-31 - Lectionary for Pentecost Sunday

5/28/2020

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5/28/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In John 14:27 we are given a great promise by Jesus, sadly a promise that we ignore. Jesus promises to give his peace to his people, not the kind of peace that the world gives, but a divine peace. They should not let their hearts be troubled. Why? Because they have God’s peace with them.

The increasing secularization of some parts of the West have also been filled with increasing strife and anger. To this bush league analyst, the anger seems to be rooted in an insecurity. “Our world is falling apart, it isn’t working the way we want it to, we want to have love and peace, but it isn’t where we expected to find it. It’s threatened, so we’re going to scream profanities and break things.” It seems to me that the people who would like to be known as being all about tolerance, love, and peace are the exact same people who threaten violence against others who are not like them, especially against Christians.

Some Christians have, at times, responded with anger, or at least frustration. That isn’t the right response. What did Jesus promise? He promised the peace of God. This is a peace which passes all understanding. It is able to guard us from fear. It has proven able to keep the Chrsitian saints and martyrs over the ages. It has enabled many to go fearlessly with the message of the Gospel to warring factions, to tribes of headhunters, to the sickbeds of people suffering from plagues, and to lay down their lives in countless other ways.

Why can we do this? It’s because in God’s peace our hearts are not troubled. 

My thoughts may be troubled by the evils all around me. They should be. My actions may be changed because of knowledge of risks and dangers. That’s fine. But my heart cannot be troubled if it is kept in Christ’s peace.

This is perplexing to those who have been taught that Christianity is about power, oppression, bigotry, and hostility. They don’t know what to do when they encounter the love of God. They may be mistrustful. We can understand it. They may be frustrated to find that people they thought were no different are, in fact, different because of the work of the God they were taught was an illusion. They may scream. They may threaten violence. They may break things, including our bodies. But they cannot shake the peace of God, though they try.

How does the Christian respond? Come, you frustrated, anxious, troubled people. The peace of God is there for you as well. Trust that Jesus is the one who sends the Holy Spirit, who works forgiveness, who breaks down the alienation between you and God, and who gives life and immortality. Receive the peace of God which passes all understanding. It is for you as well.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Acts 2:1-21 - Lectionary for Pentecost Sunday

5/27/2020

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5/27/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Apocalyptic. For some reason, that’s become a popular descriptor of unpopular situations. Plagues, famines, earthquakes, tidal waves, acts of war. Apocalyptic. Dare I mention . . . no, better not. Everyone’s been talking about that for the last two weeks to flatten the curve.

In Acts chapter two, the disciples start speaking of the glories of God. The people from many different nations, cultures, and language groups, all gathered in Jerusalem because of their desire to be present for the feast of Pentecost, hear them speaking in their native languages, from all around the region. God is communicating with them all about his glory, telling them about it in the language dear to their hearts, the language in which they dream. 

Is it necessary for God to provide this gift so they would understand? Yes and no. Notice when Peter explains it to them, he does not seem to have the gift operating. He is heard from them in the very language in which he speaks, and he is understood. The people can understand what is happening. They didn’t need a translator. But they did need an interpreter. 

How often are we confronted with God’s glory, his majesty, his works of mercy, and we fail to notice? We don’t need a translator, but we do need an interpreter. We need to be kicked in the shins and told to look at how Jesus is working a miracle when a baby is brought for baptism. We need someone to tug on our ears and remind us to listen up to the reading of God’s Word because he will create faith through it. Our minds wander in prayer and we need someone to catch our attention and tell us, once again, that this is a real live chance to bring our needs before God and that He is listening. We need that interpreter to tell us about the times.

Sometimes, though, we realize that the situation is apocalyptic. It is going to lead to an unveiling of God, which will bring a final judgment. We still need the interpreter for this. Some of the people in Jerusalem who were having faith created in their hearts by God’s Word were fearful about the time of the end. Some people in our culture are as well. Notice I used the term “apocalyptic” only for things we would consider to be terribly destructive? What does Peter have to say about them?

They are frightening, yes. But they are part of God bringing his people to himself at the end of time, gathering them as a mighty community from every place and every age, showing them that they are partakers of his mercy and grace, that nothing can harm them in the end. Peter gives apocalyptic signs as signs of hope. 

In this coming season of Pentecost, may we have grace to watch for Jesus’ gracious presence and the signs of his coming. It will be a time to see!

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 143 - Lectionary for Pentecost Sunday

5/26/2020

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5/26/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

I read an article not too long ago, I forget when and where, and at my age “not too long ago” might be 20 years. But it was about the therapeutic effects of singing the blues. The author pointed out that there is a distinct difference, in his opinion, between traditional blues and, say, the nihilistic kind of stuff that passes for music among many young people these days (and maybe for the past 200 years). The examples of actually “singin’ the blues” he used normally brought people’s expressions through a period of sadness, even a time of desperation, to a realization that we wouldn’t even be able to sing if all were lost. There’s an affirmation of hope, sometimes merely implied hope, but it’s still there. What’s the result? I’m singin’ the blues today, I may be singin’ the blues tomorrow, but I’ll still be singing because in the end I do have hope.

The question we need to ask, of course, is what kind of hope we have. I was speaking with someone recently who was fixated on needing to have hope, and the fact that she planned to find that hope in herself and her love for herself. As much as she allowed me, I encouraged her that love for yourself is identified in the Bible as a problem, but that maybe having a healthy respect for your innate dignity is a good thing. She consistently returned to needing to love herself more. Why was she troubled?

We are not trustworthy. Within me there is nothing that I can depend on or hope in. I need to look outside of myself, as the Psalmist does in Psalm 143. Everything has fallen apart. I’m in desperate straits. I remember God’s works, not my works. I reach out my hands and, wonder of wonders, I realize that the Lord my savior is already holding my hands. I’m afraid of falling. But God is holding me up and is there right under me as a firm foundation. I can’t see God in my troubles. He turns on the light, He is the light of the world. It’s the brightness of his presence that hides him. 

When we are distressed, like the Psalmist, we look to the Lord. And we can take courage from the fact that he looks to the Lord again and again and again in this Psalm. We also can realize that we are singing the blues today and that we will likely sing them many more times. But who is the hope? It is the Lord of all creation, the triune God, the Father, Son, and Holy Spirit. Blessed be His name.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Genesis 11:1-9 - Lectionary for Pentecost Sunday

5/11/2020

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5/25/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

During the recent pandemic crisis many Christian organizations, particularly church ministries, have been eager to reinvent themselves. I’m sure this has applied to many other types of organizations which have always worked with a model involving face to face gatherings. Since most religious groups are nearly entirely dependent on this sort of gathering, it has made them extremely busy.

A friend complimented me on what I have done with Wittenberg Door Campus Ministry, how while I was in quarantine due to some travels of family members, missing a few days of work before a regularly scheduled break, I managed to put virtual meetings into operation by the end of that week and how they mostly ran relatively smoothly. He may or may not have used the word “reinvented” and I seem to remember something about “making a name for yourself.” It was a kind conversation and I appreciate that kind of feedback. After all, we would all like to be told that we did something outside of our comfort zone and that it came off well.

However, the idea also reminds me of our Old Testament passage for this week, from Genesis 11. Here the people, as society tended to drift up the Fertile Crescent, decided to make a name for themselves. They wanted to show their superiority and establish a lasting monument to their ingenuity. It would provide unity for them. So they took the tools at their disposal and began the work of building. 

What’s the problem that God sees in their work of making a name for themselves? He knows that, even with the best of intentions, humans are sinful. They will fall into evil, they will use the power they establish for their own ends, which always end up including harm to themselves and others. Whenever we make a name for ourselves, we exalt ourselves to a position that rightfully only belongs to God. And it belongs to God because he alone is free from sin and evil. 

The people wanted to avoid being scattered throughout the earth. That was the way they planned to establish themselves. So God scattered them, with different languages and, rather quickly, different cultures and traditions. Rather than being a unified and powerful people who would use that centralized power for evil, they became less unified and less powerful peoples who would serve to keep each other’s power in check.

As we approach Pentecost, we recall that God’s gracious work in Acts chapter 2 was an undoing of the scattering of Babel. It was a way of pulling the nations back together, but this time in Christ, rather than in their own power. As people unified by Jesus’ death and resurrection, by his forgiveness and grace, God’s people can dwell together so as to bring God glory and praise. They can be transformed into a people of peace. 

Did I reinvent myself? Not really. Did I reinvent Wittenberg Door Campus Ministry? Actually, no. It was much more like having a change of meeting location and putting up a new sign to show people how to find it. Same old thing - being brought together by Christ for the good of the community. And we’re getting close, as I write this, to considering face to face meetings again. May God be glorified, as nothing is impossible for him.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    About Throwing Inkwells

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