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Luke 21:5-36 - Lectionary for Pentecost 23C, Proper 28C

11/14/2019

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11/14/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

I was asked recently about the timing of “doomsday.” The questioner wondered because of an encouter she had had with someone worried about plans to implant microchips in people. Our reading from Luke 21:5-36 describes events which could reasonably provoke fear. The dispensationalism which has arisen to prominence in the United States holds that all the events of tribulation will happen in a very limited time.

This is an historical aberration. Until very recently, nearly all Christians have understood the seven years of tribulation as symbolic of a filling up of years. They see the time beginning in the early Christian period, coinciding with the work of the Holy Spirit in the Church, and coming to an end when Christ returns. With that in mind, what do we make of our passage from Luke? It describes our current age. In verse six the temple is destroyed, which happened in the year 70. We have often heard of people calling themselves deliverers. There are wars, riots, and other international conflicts, just as the passage describes. This is nothing new. Famine, disease, allegations of divine signs, people receiving persecution as Christians - none of it is new. God promises to guard His people to the very end. Our role is to watch in hope.

The world is a fallen place. It acts the part. When we see the signs of the fall we take courage. God is bringing the history of the world to a good conclusion. He keeps His people from all eternal harm.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Thessalonians 3:1-13 - Lectionary for Pentecost 23C, Proper 28C

11/13/2019

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11/13/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Epistle reading for this week, from 2 Thessalonians 3:1-13, struck me in an unusual way as I reviewed it. I recently had a discussion with a young man who is often involved in heated debates with some people who are on the fringes of American culture. During our discussion I formed the impression that his concern for prayer could certainly be summed up in verses 1-2. In his case, some of the “wicked and evil men” would easily be seen as bearing hostile intent. In my typical settings, it is not so obvious. However, the picture the Bible paints of our world is that, since the events of Genesis chapter three, humanity as a whole has been at enmity with God, and, by extension, with God’s servants. In my country this is generally shown by an incredulity that anybody would seek out a lifestyle in conformity to the revealed will of God or that we would consider Scripture in context to be the authority for how life and culture works bets. This is ultimately as dangerous a situation as the overt hostility shown by a small number of people. It allows those ruled by a fallen nature to pass as normative and not harmed by the fall.

All unbelief in Christ is harmful. Falling prey to its deceptions is deadly in the end. How do we fight against this power of evil? Through prayer and trust that the faithful Lord will guard his creation, especially his people who believe in Him (verse 3). What is our prayer? According to verse five it is that our hearts will be conformed to God’s love and the steadfast nature of Christ’s redemption. It is this kind of stability that motivates countless people to love and serve their neighbors. It is this that sterngthens families, results in stable communities, and finally helps others find hope in God’s redeeming love through Christ.

Pray for us, that we may bring Jesus and His care to our lost and hurting world, no matter the setting we find ourselves in.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 98 - Lectionary for Pentecost 23C, Proper 28C

11/12/2019

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11/12/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Psalm 98 calls all creation to sing praises to the Lord. All creation - the earth, the sea, the rivers, the hills, and all the people too. This is a mighty chorus of praise! What reason is there for such an outcry? The Psalmist provides several reasons in the first few verses of the Psalm. In verse one, God “has done marvelous things! His right hand and his holy arm have worked salvation for him” (ESV). The salvation of God is a big thing. After all, it seems quite impossible from our perspective to remove sin from somebody, especially without that person’s works of righteousness. Here, however, God works salvation for us. For this reason, we are called to sing God’s praises.

In verse two, God has made His salvation known by showing the nations His righteousness. I was recently talking with afriend who is having a little trouble wrapping her head around how big sin and salvation are. She took issue with the idea that we all sin, because she would rather think of the fact that we all make mistakes. Sin, I explained, is anything which falls short of God’s perfection. God shows us His righteous perfection. Then he shows us how he has given his life for all our sin, for all the times we are short of God’s perfection.

Third, in verse three, God “has remembered his steadfast love and faithfulness to the house of Israel” (ESV). He has shown his salvation all around the world.

For these reasons, God’s people sing praises to Him all the time. He has shown himself to be the savior, the redeemer of all his creation. We join the chorus of earth, sea, rivers, and hills calling out with God’s praises.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Malachi 4:1-6 - Lectionary for Pentecost 23C, Proper 28C

11/11/2019

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11/11/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Every so often, more often than I would like, I will see or hear a line of commentary that draws a very sharp distinction between the Old Testament and the New, regularly portraying the God of the Old Testament as a grumpy old man eagerly warming up to smite all humanity. On the other hand, the commentators depict Jesus as the all loving New Testament deity who really cares.

A careful reading of our Old Testament passage for this week, Malachi 4:1-6, should dispel those ideas. Verse one warns of a terrible destruction which is coming. The “arrogant and all evildoers” (ESV) are in deep, deep trouble. They will be cut down and then burned. Yet they have been warned. For generation after generation God has called everyone to trust in Him, not in any of our human wisdom or resources. Verse two shows the comfort and safety they can have, with righteous healing resulting in joyful cavorting like young cattle, overjoyed to go play in the pasture. God’s desire is to move people from verse one to verse two. Verse three, however, soberly reminds us that not all will believe. It will be a dreadful day because of those who reject God’s calling.

What is our reasonable reaction? In verse four we are told to remember God’s commands. They are for our good, for our preservation. And God has not just left us with a warning. Verses five and six speak of God’s work to turn hearts to righteousness, not only on an individual basis, but between generations. By God’s grace, people of many generations are called to repentance and faith, moving from verse one to verse two.

In the Old and New Testament alike, God lovingly calls His people to trust in Him as their only hope. If salvation is indeed by grace through faith, that call is the only truly loving thing to do.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Luke 18:9-17 - Lectionary for Pentecost 23 C

10/20/2016

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10/20/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In our Gospel passage for this week, Luke 18:9-17, we find the famous little passage, just three verses, speaking of Jesus blessing little children. Verse 15 really just says that the people are bringing infants “so he could touch them.” The laying on of hands in the Bible is normally seen as the way someone would impart a blessing. The term used for children here is the one typical for infants, not older children. These are people who could not bring themselves.

Jesus’ response to his disciples is that the kingdom of heaven consists of people just like children. By saying this he points out very clearly that we are not able to bring ourselves to God. God has come to his people, just as he continues to come, through Word and Sacrament. We are remarkably passive in the matter. We are washed by the Word and by the waters of baptism. This is not something we do ourselves. It is God’s blessing poured out upon us. We are fed in communion and through the ongoing proclamation of God’s Word. Again, while we do take some responsibility to read and to hear the Word, it is God’s activity, feeding us. We are the sheep of God’s pasture. We receive. We don’t give.

Often in the Church children are treated as second class people. We give them special children’s sermons which are often inferior in quality and sometimes presented by people who don’t have the skills working with Scripture that we expect of “the real pastor.” We take them away from the preaching of God’s Word and present them instead with things to glue together. In recent years I have increasingly seen children go through entire  church services playing with an electronic device instead of being taught to watch, listen, and receive from God. Within baptistic congregations we doubt their faith and test them, often including an age test, before allowing them the washing of baptism. Within congregations that practice infant baptism we prevent them from coming for communion until they have reached a certain age and passed some substantial tests of knowledge, rather than seeing if they are trusting in Jesus and welcoming them into the communion of saints. This is a sad state of affairs.

Jesus tells us to welcome the little children. He calls them to himself. May we have the wisdom and grace to do the same.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Timothy 4:6-8, 16-18 - Lectionary for Pentecost 23 C

10/19/2016

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10/19/16

Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In our Epistle reading for this week, from 2 Timothy 4, the apostle Paul talks about how he has poured out his life for Christ. At times he found that nobody stood with him. The verses which we passed over discuss those who have left Paul. What is his conclusion? It’s a surprising one. The Lord has rescued him and will care for him eternally. Paul gives glory to God even though he has suffered many trials, including abandonment.

Many times we are tempted to despair. We view ourselves as victims of our circumstances. We focus on the wrongs which have been done to us and around us. We find our hardships beat us down. We look for strength in ourselves.

The Scripture paints a picture of something outside of ourselves - the resurrection of Jesus - which will strengthen us for eternity. The Bible discusses the idea of communion feeding us for eternal life. We find that in baptism and in the teaching of the Gospel we are made disciples to the very end of the age. May we have the grace to see the mercy of the Lord in this age and in the age to come.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Genesis 4:1-15 - Lectionary for Pentecost 23 C

10/18/2016

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10/18/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Things look pretty grim in the world in Genesis chapter 4. Not only have the first people been cast out of the Garden due to their sin, but now the children Cain and Abel, apparently at least mostly grown, have a conflict. Notice that they both seem to know how to make sacrifices and offerings to God. They have been taught. Yet somehow Cain’s offering is not pleasing to God. We do not know why. We are simply told that it is not pleasing.

Possibly moved by jealousy, Cain is angered and kills his brother. We would expect this to be the very end of Cain. Yet God’s judgment upon him and God’s confrontation of his actions is such that Cain is moved to ask for God’s protection. What happens? The same God who covers Adam and Eve’s sin in chapter 3 puts a mark on Cain by which nobody will harm him. Despite his evil, despite his violence, Cain is protected.

We notice that this protection of God is despite Cain’s evil. Cain did nothing to redeem himself. He merely begged for mercy. Is this unjust of God? Does it mean that God protects evildoers? In a certain way it is. God has deferred condemnation against the guilty Cain. He has interrupted his destruction of evil. He has interposed his grace.

May the Lord likewise see our evil and the way we justly deserve condemnation. As he sent his Son to bear our sin and be our savior,  may we look to his forgiveness.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 5 - Lectionary for Pentecost 23 C

10/17/2016

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10/17/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

There is a great confidence that comes from trusting in the God of the Bible. While our world may mistake the confidence for some sort of arrogance, it is not. The reading from Psalm 5 describes a living God who is good. His perfect care for his people protects them from all evil. He gives true peace.

What does this say for those who would oppose God’s will? Life and eternity do not look good for them. The God of the Bible is not the type to be gentle with those who persist in opposing him. He cares enough for his people that their enemies will ultimately be destroyed. Why is this? Because they are standing against his will.

Where do we stand? Are we looking to God for his care and protection? Are we willing to stand against him, thinking he might not be real, that he might not be serious in his warnings? I would much rather look for the Lord’s protective care.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

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    Reed 1995
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    Rhoads 2010
    Richardson & Gooch 1984
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    Rosenberg 1986
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    Saenger 1999
    Sailhamer1992
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    Sale 1996
    Samuel
    Scaer2004
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    Schaff 1886
    Schaff 1888
    Schaff 1889
    Schaff 2014
    Schaff-2014
    Schollgen
    Schwarz 2005
    Scriptural Usage
    Seeliger 1996
    Septuagesima
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    Simon And Jude
    Smith-2009
    Smith 2018
    Sommerville-2006
    Songofsongs
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    Stark 1997
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    Strawbridge 2017
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    Sunday Of The Passion
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    Taylor 1888
    TDNT
    Teaching
    Telfer 1939
    Tertullian
    Textual Comparison
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    Theophilos 2018
    Theophilus Of Antioch
    Thielman 2010
    Thursday In Holy Week
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    Titus
    Transfiguration
    Transfiguration-a
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    Trinity 1
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    Trinity 18
    Trinity 19
    Trinity 2
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    Trinity 3
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    Trinity-a
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    Wednesday In Holy Week
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    Wenham 1992
    Weston-2009
    Wilson2011
    Wilson-2011
    Wilson20113470b5cf10
    Wolmarans 2005
    Wright 1984
    Young 2011
    Ysebaert-2002
    Zechariah
    Zephaniah

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