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John 17:11b-19 - Lectionary for Easter 7B

5/10/2018

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5/10/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In John17:11 and 15 Jesus specifically prays for his followers to be protected in this world by his name. He doesn’t ask the Father to rescue them out of the world, but to protect them in the world.  Time after time we find ourselves wishing for release from this world and its trials. Yet that is not Jesus’ prayer for us. He is still using his people in this world to do his work, bringing his truth, bringing his love, showing the results of his grace.

On one level I understand very well why we would pray to be removed from the world. Our mortal lives are full of disappointment, hurt, and pain. One friend of mine recently commented that as she waited for a medical appointment that had been shifted from one physician to another one she suddenly had to deal with fear that was rather like an abandonment situation many years in the past. She knew it was irrational. That didn’t mean it wasn’t real. Others I work with deal with chronic pain. They may wish every day that the pain would go away. They are told in Scripture that in their heavenly home there will be no more pain. That sounds awfully good. Others live out the nightmare of trying to care for people who are suffering in poverty and who have nothing, no food, no clothing, no means of protection. It’s a nightmare because we realize that there will always be more people in need of care, and that for many of them there is no care we can provide which will bring healing.

What are we doing in this world? We are living out the will of God. We bring healing, mercy, grace, and charity where we are able. We remind others that the Lord who watches over us also watches over them. We remind our neighbors that Jesus gave his life for them as well as for us, and that we are willing to visit them with his care.

That’s a difficult road to walk down. But it’s the one the Lord has in mind. And we can take confidence as we walk that path. Jesus has prayed for us. God himself prays that we will be guarded in this world. It doesn’t get better than that. We therefore walk courageously through this world. Jesus has already gone before us. He’ll take care.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 John 5:9-15 - Lectionary for Easter 7B

5/9/2018

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5/9/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

What’s the role of internal testimony in the life of the Christian? The conservative Reformation emphasized God’s work extra nos - “outside of us.” Our perceptions of an internal change of heart and mind are subject to all sorts of corruption and error. For this reason, many will downplay the role of emotion and feeling. Yet 1 John 5:9-15 points us directly to an internal testimony, especially in verse 10 but also in verses 13-14. Our confidence here seems to be placed on some sort of internal testimony.

Reconciling the idea of an internal testimony and a truth of the Gospel outside of us is not actually very difficult. It may seem so at first glance, but as soon as we consider the fact that the Bible speaks of our belief in Jesus’ ability to save us as central, we realize that the internal testimony John is speaking of is whether we believe Jesus or not.

Would you like to know the riches of God’s love for you in Christ? Maybe it doesn’t seem like much, but the internal proof is that you want to know and that you believe he has done it. Would you like to have an internal testimony that knocks your socks off? How about the understanding (an internal thing) that Jesus has promised never to leave you, and a knowledge (another internal thing) that the accounts of his teaching are shown to be reliable in other matters?

This kind of internal testimony causes no concern whatsoever in the minds of the Reformers. Christianity isn’t confirmed because I feel a particular way, spiritual, moral, socially changed, or whatever. It’s confirmed because I believe that the true, documented facts about Jesus are for my sake. What if I don’t feel particularly emotionally moved by it at every moment? That’s all right. It doesn’t mean it isn’t true or that Jesus’ life hasn’t been applied to mine. It simply means that I am living in a world full of ideas and feelings. We have different emotional responses to all kinds of things, whether true or not.

Jesus gives us an internal testimony. We believe that Jesus’ death on the cross is for us, that his resurrection from the dead will be applied to us, and that he doesn’t intend to leave us out in the cold. That’s great! And sometimes it even moves us deeply, which is also super. Regardless of our momentary reaction, we are responding to the extra nos work of Jesus for us.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Acts 1:12-26 - Lectionary for Easter 7B

5/8/2018

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5/8/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

This is an “encore post.”

In recent decades there have been numerous battles over the nature of the Bible. How will we discuss the infallibility of the Scripture? How are we going to view the original manuscripts, which we do not have any longer? How will we deal with the variant readings in the many copies of the text? How can we understand the historic views of inspiration and the authority of the Scripture?

Our reading from Acts 1:12-26 speaks to this, in a way. Granted, not many will be satisfied with the way the reading addresses the issue, but it speaks to it nonetheless. The events in Acts chapter 1 underline the apostles’ view of the Bible. That is, it points out that the apostles certainly seemed to believe the Bible would speak about everything which was necessary, and that the ideas the Bible gave them could be rightly applied to their current situation.

When Peter observed that Jesus had selected twelve apostles, but that the count was now down to eleven, Peter’s conclusion was that there was an apostle missing. He saw that there was biblical warrant to replace personnel at times. He devised some criteria which were consistent with the ways the other apostles could be identified. He brought the issue to the other Christians who were assembled. They agreed and a new apostle was selected.

The selection of a replacement apostle seems a minor issue, at least by some measures. There were only twelve. They didn’t all need to be replaced at once. Many could argue that it was not biblically necessary to replace Judas, but that it was permissible. What is important in this episode, though, is that the Christians could consider their current situation in light of Scripture, then make a decision to do or not do something.

Do we believe that God speaks through the Bible? If so, we do well when we consider our life, our callings, our work, and our society in light of the Word of God. Then, and only then, will we be ready to consider different topics and see if God has spoken about them. We are then ready to receive divine guidance and participate in Christ’s harvest field.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 1 - Lectionary for Easter 7B

5/7/2018

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5/7/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

This is an “encore post.”
This week’s reading from the Psalms is Psalm 1. The Psalms are often called the songbook of early Christians. Within Judaism there were traditional Psalms chanted or sung in homes and in other gatherings for worship. Some were associated with particular times of the day or times of the year. Psalm 1 draws a great distinction between the righteous and the ungodly.

The righteous one, the person who delights in God’s law, is going to be very secure. He will be prosperous and will provide for others. Notice the provision as in verse 3 he brings forth fruit and provides shade.

The ungodly person, who would not delight in God’s law, has no security. Not only does he fail to provide for others, he himself will not survive in God’s judgment.

It is very common for people to ask, usually in an accusing manner, about people who are wealthy or kind and generous who do not take heed to God’s law. Notice that the Psalm never says that the ungodly will not care for others. It pointedly tells us only about the end of time. “The ungodly will not stand in the judgment, Nor sinners in the congregation of the righteous” (v. 5, NKJV).

What about the confession of Christians that we are all sinners? When we look at our motives we see that they are not pure. Christianity has almost uniformly agreed that through Jesus’ substitutionary and atoning death, the believer is considered righteous before God. This is described very clearly in Romans chapter 5, among other places.

Above all, the Psalmist declares that the righteous one is blessed. I pray that my readers will be blessed by God this day and every day, delighting in God’s Word.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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