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2 Peter 1:2-11 - Lectionary for Ash Wednesday

2/18/2021

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2/18/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In 2 Peter 1, the apostle describes the walk of the Christian. Though redeemed by Christ, and sustained with him in every way, verse four describes us as vulnerable to corruption due to sinful desire. In short, Peter says we have desires which are sinful. When we act on those desires, not only does it bring us harm, but it also creates trouble for our world. On the contrary, as we pursue what is good, we are protected "from being ineffective or unfruitful" (v. 8, ESV). 

Why do we strive toward a moral standard? Why does the Christain try to act ethically? Certainly those are character qualities which God approves. But more importantly, holding a Christian morality allows us to be effective in the whole business of loving and serving our neighbor. That's how we care for others.

We are surrounded by a culture that thinks of Christianity as a moral or ethical code, and perhaps nothing more. I have this conversation regularly with people from non-Christian backgrounds, particularly followers of Islam. They want to tell me that in some essential ways Christianity and Islam are the same. They have a similar ethic, one that calls for dedication, giving to the poor, engaging in prayer, and living in some particular ways in the community. While there are some similarities, however, Christianity is no kind of a moral code. It is not an ethic. It is an application of faith that Jesus, God the Son, the perfectly sinless Lamb of God, has given himself into death so that all who believe on him may have life. That's not an ethic. It's trusting in God taking our place in death, then leading the way for us through his resurrection. It is a unique faith, not some sort of a moral code.

As we pursue what is good, we find we are free to exercise our faith in Christ as it applies to the good of our neighbor. This is Jesus' gracious work in us, and through us, for the good of our world. We want to be effective and fruitful.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Peter 1:1-15 - Lectionary for Confession of Peter

1/21/2021

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1/21/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

The apostle Peter prays that his readers would have grace and peace multiplied to them in the knowledge of God in Christ (v. 2). As long as we live in a world full of sin and evil, strife and turmoil, we are in critical need of peace. For many years my nation and its government has spoken about the need for peace and harmony, while at the same time engaging in warfare around the world, while seeing increasing levels of division and dissent among different groups within the country. It seems we want peace, but we have little good way of finding that peace.

The root of our trouble finding peace is that we are looking to the wrong sources. When we look deep within ourselves, we find turmoil. When we look to the natural world, we find a place of beauty but also of forbidding danger and destructive power. When we look to others in our lives, we find they are approximately as likely as we are to have found peace. When we look to governments, we find an organization which collects all the characteristics of the citizens and/or leaders. Good and bad are mixed together. We will not find peace there.

Where does Peter direct us? He directs us to the knowledge of God in Christ. Jesus has come to bear our sin, to be our savior, and to break down the wall of separation that divided us from God's love. He has won peace for us, by conquering sin and despair on our behalf. This is where we can find true peace. It's in the grace of God.

Peter goes on to describe character qualities that will grow out of having peace with God. They don't create peace, but they come from it. When we dwell in the peace of God, we grow in the gracious attributes he describes for living in this world. Christians will normally sum it up by saying that we learn to love and serve our neighbor, living and acting for the good of those around us.

Our prayer, then, is that we may experience the grace and peace which come from God in Christ, and that we may bring that grace and peace to our world. This is the work of God, but it is accomplished in us and delivered through us. We look to Christ. He takes care of the rest.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Peter 1:16-21 - Lectionary for Sunday of the Transfiguration

1/30/2020

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1/30/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our contemporary culture spends an incredible amount of time pursuing truth claims. While they may not be overly concerned with the standards of evidence, there’s an ongoing fascination with the idea of who did what, why, and to what effect. At the same time, however, biblical Christianity is often dismissed out of hand. Why, after all, should anyone believe this religion of fools, based on some sort of fairy tale?

2 Peter 1:16-21 makes a very different claim. Peter, James, and John “were eyewitnesses of his majesty” (v. 16b, ESV). The apostles are reporting real events, things which happened to real people, at particular times, in clearly identified places, and which were well known to people of their time. There is no “once upon a time in a land far away” element to the Scripture. Christianity is not a vague, fairy tale belief, but a faith built on real events.

Peter’s conclusion based on his eyewitness experience is that Jesus is the very real Son of God, who shines with the Father’s glory. Furthermore, this is all according to the Scripture, which is the true revelation of God. Christians affirm these truths, of which Peter and many others were eyewitnesses. The evidence is overwhelming. In Christ, God has overcome sin and death, for you, just as He promised.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Peter

8/30/2018

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Thursdays are for the New Testament
8/30/18
Carson, D.A., and Douglas Moo An Introduction to the New Testament - Second Edition. Grand Rapids: Zondervan, 2005. "New Testament Letters" Carson & Moo pp. 331-353
“2 Peter” Carson & Moo pp. 654-668

In the second epistle of Peter we are struck by his encouragement to spiritual growth. Yet at the same time, Peter seems to use a forceful negative argument to make this encouragement. He tells about all the dangers of false teachers.

One of the important areas of commentary on 2 Peter is the similarity between this letter and the letter of Jude. The concepts discussed are very similar and some of the language used is very rare elsewhere in the Bible. Carson and Moo discuss various ways the two letters could be related and finally say they do consider that one of the letters was influenced by the other but do not have adequate data to decide which way the influence went.

2 Peter claims to be written by the apostle Peter. However, modern scholars give six reasons for rejecting this claim. The Greek is very different from 1 Peter. The teaching discussed is similar to Gnosticism of the 2nd century. The author suggests that Paul’s letters, possibly collected, are recognized as Scripture. The hope of the coming of Christ seems to be less immediate than it is in the apostolic age. The letter does not seem to be known at an early time. Finally, the form of the letter is similar to some pseudonymous writings. However, Carson and Moo answer each of these arguments, observing that they are unconvincing. This leaves us either accepting unconclusive arguments or the idea that the letter is genuine.

If Peter wrote the letter it has to be dated before Peter’s death in the mid sixties. The author suggests that death is impending, so we would place the time close to Peter’s death. Though the letter does not state a specific destination it seems to be addressed to Christians who are threatened by something quite specific, so it does not seem to be a general epistle, simply one which does not state the recipient.

2 Peter is often neglected in scholarship, with little work being done with it in recent years. Carson and Moo observe contributions in three areas. First, the letter warns us of how serious it is to deviate from the Christian faith. Second, the day of the Lord is an event to be hoped for. Finally, the letter addresses the idea of memory in the Christian walk, contrasting memory with forgetfulness. Remembering Jesus results in a life dedicated to Christ, while forgetting him results in departure from the faith.

​
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2 Peter 3:8-14 - Lectionary for Advent 2B

12/8/2017

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12/8/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

2 Peter 3:8-14 portrays God as incredibly patient. In its statement that “one day is like a thousand years” the text indicates that God certainly has time for all our troubles. Imagine that in your life. For quick reference, a thousand minutes are 16 hours and 20 minutes. If you had your waking hours for a day to take care of each minute’s work, everything could be done with intense care and attention. When Peter says “a thousand years [are] like one day” the opposite holds true. Imagine being able to remember everything from your whole day as clearly as you would if it happened in the last 60 seconds. Even I have trouble forgetting something within a minute, though sometimes I can manage.

The Lord’s patience doesn’t mean that he is simply letting us go our own way, whatever our desire is. Not at all. In the end, he will bring the heavens and earth to a close. Though we work, and work diligently, to take care of our planet and its resources, we realize that they are also temporary. They will pass away. One day the Lord will come and do away with everything that is temporary. He will give a new heavens and a new earth, a place where everything is good and right again.

This does confront us with the reality that our conduct is destined to pass away. In fact, our attitudes, our thoughts, and our actions, good as they may be, are perishable. Many of them should have perished long ago. The Lord’s coming shows us the conduct we should be engaged in. Can we work for good? Can we work as if the Lord, who knows and cares for everything, is working in us and through us? Lord, grant us mercy that we may be faithful with the work you have given us.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Peter 1:16-21 - Lectionary for Transfiguration, Cycle A

2/22/2017

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2/22/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In this week’s Epistle, from 2 Peter 1, the apostle points out the certainty of the Gospel. In our day there are all sorts of truth claims out there. A confusing truth claim that we have recently developed is that of “fake news” or “alternative truth.” The long and short of it is that there are competing claims to truth. Some of the claimants have good sources, some do not. It was not all that different in the apostolic age.

Peter says that the facts of the Gospel are just that. They are facts. The prophecies of Christ were not some sort of secret hidden knowledge. The writers of Scripture were not just making it up as they went. They were speaking in agreement with God.

The revelation of Jesus, God the Son, is even more plain. When Peter was writing there were still plenty of people alive who had seen Jesus face to face. They had heard his teaching. Many had eaten with him. The apostles were writing eyewitness accounts of the truth. They were not making anything up. If they had been, they would certainly have been disproved.

Jesus, the one whose life and work can be verified, came to his people and presented himself, after rising from the dead, as the one who would make all who believed on him rise from the dead also. Why do we doubt it? He has proven reliable in every other regard. It is the most reasonable thing in the world to believe that this claim is also trustworthy.

Peter, then, presents Jesus as the true and final revelation of God. He is the one we can trust. This is no alternative fact.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

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