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John 2:1-11 - Lectionary for Epiphany 2C

1/17/2019

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1/17/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Gospel for this week, from John 2:1-11, is a text very frequently used at wedding celebrations. The gist of it is that, while attending a wedding party, Jesus turns some water into wine, which proves to be the very best wine anyone can imagine. This passage is difficult to deal with, primarily because most of us already think we have exhausted it. But I’ll try to pull something useful out of it.

Please observe with me that in verse six the stone water jars are there for purification. Ceremonial washings were typical in Jewish homes which were dedicated to the Mosaic law. The fact that this household had six water jars and that each held about 20-30 gallons indicates that this is not only an observant home, but that it is a large household. This was not bathing water. It was water for purification. We can imagine that on a regular basis many people in the household would engage in a ceremonial washing that woule cleanse them from sin.

Again, note that upon Jesus’ command, the jars were filled with water, the normal substance that would be used within Judaism for cleansing. It was also, of course, something that could be used to quench thirst, but it would not be appropriate to drink this water once it was placed into the jars. They were special. Once you put the water into the jar, it was dedicated for its purpose.

See also that Jesus, and John the Evangelist, is vague about exactly what happens to the water. By the time it gets to the master of the feast, it is wine. It’s unclear whether the servants drawing it out of the jars found it to be water or wine when they drew it out. The specific timing of the change is not of consequence to God in the Scripture.

Finally, notice that this is a sign Jesus did to manifest his glory. It resulted in the disciples believing in him.

Many have made extensive comparisons of this miracle to Jesus’ atoning death and the symbolism surrounding communion. In communion, Jesus claims to give his body and blood to forgive. We don’t understand how the wine can also be blood, but historically Christians have accepted this statement, just as we have accepted the statement that the water became wine. We also don’t understand how partaking of the body and blood of Christ can bring forgiveness of sin, only that Jesus says it does. Again, historically Christians have accepted the statement, rather than trying to explain it. The jars are for purification. Jesus’ blood is for purification. Let’s see just one last element. There’s a whole lot of wine at this event. The master of the feast observes that the people have already had just about enough to drink. They can no longer tell the difference between good wine and not so good wine. But here Jesus makes anywhere from 120-180 gallons of very good wine. That’s a lot for any party, even from beginning to end. How much forgiveness does Jesus provide in his body and blood? He provides all that we might ever need. It’s overly abundant.

When Jesus is welcomed to our life’s events, we can know that there will be more than enough. What do we need? The big thing is God’s forgiving love. And it’s there, abundant and free. Jesus is welcome at the wedding.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 Corinthians 12:1-11 - Lectionary for Epiphany 2C

1/16/2019

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1/16/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In our Epistle reading for this week, from the beginning of 1 Corinthians 12, we are told that the apostle wants Christians, at least those in Corinth, to be informed about spiritual gifts. Our current society’s need to be better informed about the things of God is very obvious. All we need to do is look briefly at public opinion, social media, and even the mainstream print and audio/video media. It doesn’t take long to see that there’s very little unity surrounding even basic Christian doctrines. People will identify themselves as Christians but not think Jesus is God. They will say they are Christians but think there are three separate gods, or that they need to earn their way into heaven by being good enough, by their good outweighing the bad, or some other foolish and unbiblical idea.

Central to a biblical understanding of God is that God is communicative. He is the one who initiated contact with the man in the garden after the fall into sin (Genesis 3). He is the one who has spoken in these last days to his people through Jesus (Hebrews 1). He is the living Word of God (John 1). And, in contrast to the false gods of the folk religions (1 Corinthians 12:2), God is the one who speaks about himself clearly. He is the one who, in God the Son, Jesus, is the true Lord. That’s something we are to recognize through the work of the Holy Spirit, not through our own wisdom or skill.

Does God give just one gift? Not at all. In 1 Corinthians 12:4 we are told that there are different gifts, but they come from the same God. The repetition of the idea in verses five and six may well be included to remind the Christian of a trinitarian view of the world. There’s the same “Spirit” (3rd person of the Trinity), the same “Lord” (2nd person of the Trinity), the same “God” (1st person of the Trinity). The triune God gives gifts according to His good will, and those gifts may be different. However, they are always for good, and good to the many, not just to the inidual recipient. If we think a spiritual gift is there to enrich us to the exclusion of our neighbor, it doesn’t seem so much like  spiritual gift. In verse seven we are told that the work of the Spirit is “for the common good” (ESV).

What are the gifts the apostle mentions at this point? Though some have identified thirty or more activities in the New Testament which are specifically called “gifts,” here there are nine gifts listed. It isn’t an exhaustive list, but we can know that if God works out these attributes in the Christian, they are very likely to be seen as a gift from the Holy Spirit. Again, not everyone has all these gifts. They are also not necessarily permanent, like an attribute. But sometimes someone will speak in a special way by divine wisdom or knowledge. Sometimes someone will have supernatural faith, sometimes someone will end up healing another person or doing other miracles. Sometimes people will speak forth God’s truth with power that is unusual. Some people find themselves distinguishing whether spirits are good or evil. Sometimes people will say things in unknown languages or interpret unknown languages. There are various gifts, but they all have one thing in common. If they are gifts from God they will be unusual in their power or accuracy, and they will not be merely a way the Christian often operates. They are specifically given for the good of others by the Holy Spirit.

In the end, we find that the work of God is to build up the people of God, encouraging them, protecting them, guiding them. He is the God who communicates, not like the mute idols. And his gifts bring glory to God, not to man. These are truly gifts of God. May the Lord use us in His gifts whenever he wishes.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 128 - Lectionary for Epiphany 2C

1/15/2019

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1/15/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In our Psalm this week we are given a chance to reflect on the blessings of God. This is a common topic. It doesn’t take a very long look at American Christianity to find the twin emphases of obedience to God’s Law and reception of God’s blessings. And, after all, who wouldn’t want to receive blessings from God? By definition blessings are a good thing. We ought to want things that are good to show up in our lives.

Sadly, much of the preaching we hear about God’s blessings is ill founded. It focuses on the Christian cultivating a spirit which will provoke God’s blessing. In this system, we are told we need to step out in faith, dream something that is great and mighty, and trust that the Lord will make it into reality. We are told that any lack of divine blessing must be due to our own failure to believe well enough. God never fails, but if our faith is found deficient we will suffer from all manner of troubles - financial failure, illness, family strife, and rejection by our society.

This isn’t the picture we find in Psalm 128. It couldn’t be farther from a biblical view of life. What is God’s blessing in Psalm 128? Everyone who fears the Lord and walks in his ways is blessed. Yes, there’s an element of trust, of obedience, and even an open door to failure. Not fearing the Lord might just lead to a lack of blessing. But let’s look at what the blessing is. In verse two, our labor brings gain which will sustain us. God’s blessing preserves prosperity, at least on some level. In verse three we find that our family will thrive. There will be health and we will have children “like olive shoots” - springing up and bringing prosperity, a future crop - around our table. God’s blessing is to surround us with a family that has enough for today and a hope for the future.

Many in our society seem to view family as an evil, possibly a necessary evil, but definitely as something burdensome. We dream of the freedom of the empty nest days. Some families work hard to avoid having children, out of fear that they will be a burden to the couple. The Bible sees family quite differently. It’s a blessing. It’s a gift from God. It brings a future and a hope. The blessed life is one where there’s family around the table. This is a gift from God, not a curse, and not something that we managed to dream up or have faith enough for. It seems quite regular and mundane, but, then again, most of God’s blessings are pretty normal.

Let us rejoice in the Lord who brings plain and simple provision through a family gathered around the table. This is a sign of his blessing. It is true prosperity.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 62:1-5 - Lectionary for Epiphany 2C

1/14/2019

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1/14/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

God’s work in Isaiah 62 is to proclaim the righteousness and salvation of His people. In this way He makes it known to all. Does this seem at all backwards to you? Most Christians in North America have been taught that it is our job to tell about God’s righteousness and salvation. We have been taught that in corporate worship it’s all about what we bring to God in our enthusiasm, dedication, and spirituality. We have been fed this idea that we have something worthy to bring to God so He can have the glory that He seems to need. It’s almost as though we think God is a big ego baby who we need to please. That’s not a biblical view of God and man. In fact, it’s much more similar to the view we’d find in the paganism of the ancient Greeks and Romans, as well as in many of the other folk religions of the world.

It’s time to refocus ourselves. God is the one in Isaiah 62:1 who will not be quiet. He is the one who wants to fan the righteousness of his people into bright flame, so that, in verse two, the other nations and kings will see the righteousness and glory of God’s people. They receive a new name, stated in verse four, and translated “My Delight Is in Her (ESV). Yes, God’s people are named those in whom God delights. Far from our earning any sort of merit, God has given us all the value that we will ever have, all the value that we will ever need. He has done this by calling his people by a new name, by making them his own people, and rejoicing over them.

In our worship, trying to work up the kind of enthusiasm that our world wants us to have will only result in despair or arrogance. We are pleased with ourselves because we are so very spiritual or we are badly disappointed in ourselves because we are so unspiritual. That’s a path that leads only to harm. Instead, let’s recognize the biblical pattern. God, the true God of all, the creator and sustainer of the entire universe, has called his people out from their desolation and has made them a crown of beauty. He intends all nations to notice them and to give Him glory. It’s all about God, not about us.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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