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Matthew 2:1-12 - Lectionary for Epiphany

1/14/2021

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1/14/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

About a month ago we had a rare occurrence of two planets being in close alignment as seen from Earth. It made a very bright spectacle in the southwestern sky just after sunset, browing brighter as the alignment increased, and then growing dimmer again. Predictably, people were calling it a "Christmas star" and enjoying talk about how it's a sign of alignment, peace, and all sorts of good things.

Christians confess that the planets, stars, moons, and whatever other items I've not mentioned, moving "out there," have little or nothing to do with earthly peace or prosperity. Granted, it brings a sudden loss of peace and prosperity when a huge meteor buries a continent the sea and sparks a new ice age, but thankfully that really only happens in movies.

It's a great opportunity, however, when we see some sort of cosmic event, to reflect on the fact that God has created it and sustains it all. He has created the universe with order, and sees that it continues to operate in an orderly way.

What of this star the Magi saw? There's something special about it. Though we think the Magi were probably some sort of astrologers and were clearly noticing something in the sky, what they saw was not a planetary phonomenon. They specifically say they saw the star rising and that it was visibly moving so as to point them to a particular location. Yet if you observe the sun, moon, or stars while you are in motion, they seem to move along with you. They don't point you to a destination. They point you to themselves and their position relative to you. This thing the Magi saw could not have been even a comet. The observation simply wouldn't work.

The Magi saw a sign, from God, pointing them to aparticular location, a place they knew would be special because there they would find the one born to be king of the Jews. There they will find the Messiah.

God reveals himself, in the person and work of Jesus, to all nations. He makes sure we can notice him. And he shows himself to be present, in particular places, in particular ways, to do a work of salvation. He announced himself to the Magi. And he made it possible for them to bring gifts which predicted his work - gold (riches of heaven), frankincense, and myrrh (substances used in anointing a body for burial). From his childhood, Jesus was clearly identified as the one who would live and die for others, bringing us to God.

Whether we see signs in the heavens or not, we recall that Jesus was announced as the Lord from the time of his birth, made known to the nations, made known to us in these last days, as the one who would come to save us. As we believe that message, we join with the Magi in worshiping God in Christ.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Ephesians 3:1-12 - Lectionary for Epiphany

1/13/2021

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1/13/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Ephesians 3:1-12 identifies the Gospel as a "mystery." Specifically, it says that the heart of the mystery is that even the Gentiles are made heirs of God through belief in Christ. 

There are several levels to this mystery, as you can easily imagine. One of the greatest at the time of Paul's writing to the Ephesians is the realization that the Gospel of salvation by grace through faith in Christ was for Jews and non-Jews alike. This was a precious realization to the Ephesians. 

Ephesus was a place of both great commercial and religious interest in the middle of the first century. It was the home of a great temple to Artemis, as well as the home to a thriving industry, creating idols of Artemis, who was the patron goddess of Ephesus. The city was one of the largest and most urbane in the Greco-Roman world of the time.

It would have been very easy to hear about Christianity and come to a conclusion that Jesus was the Messiah who rescued the Jews from sin. He was the savior from the root of David, fulfilling the promise to Abraham, which seemed to be a promise pointed at the Jews. He would certainly do a lot of good in Jerusalem. But in Ephesus?

If we were Ephesians it would be likely that we would hope for rescue in Jesus, but deep down assume that Artemis was our best chance. And Artemis wasn't a very good prospect. All the Greek deities were capricious, self-centered, and vindictive. What if we did something wrong? And what if Artemis was jealous of the fact that we had entertained thoughts of Jesus possibly being on our side? We wouldn't want her to find that out, for fear of sudden and painful death.

The mystery of the Gospel, though, is centered in the promise of God to Abraham. Abraham would be a blessing to all nations, through his offspring. And that offspring we are looking for is none other than Jesus, God the Son, who has made salvation available, not only to the Jews, but also to the Gentiles. People like me. People like my neighbors in Ephesus.

The Gospel is for the Ephesians. It is also for everyone everywhere who believes. Jesus is the one who has done all that is necessary to rescue us from sin, death, and the devil. This great mystery can make even me an heir of God. It can make you an heir of God as well. And it accomplishes all this through faith. All it takes is believing in Christ. That's the greatest good news of all time.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 24 - Lectionary for Epiphany

1/12/2021

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1/12/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Psalm 24:1 boldly describes the entire world as belonging to the Lord. It is not ours to use as we desire, but it is his to use as he desires. 

Christians are regularly accused of not caring for the planet. And we should grant that in some times and in some places, Christians have not been the best of friends to our ecosystems. We have sometimes wound up in partnerships with those whose policies and practices could lead to breakdown of the environment and endangering some animal species, even driving some to extinction. This is a sad truth. 

Yet when we look at past history, all people can be accused of the same practices. We all have a history of being pretty rough on the planet.

A better question to ask is whether we are realizing what our planet is for. The Bible describes it as existing for the Lord's purposes. And we find throughout Scripture that God's good pleasure is not to maintain the environment for its own sake. It is subsidiary to something else, and that something is the needs of humanity, from one generation to the next, as long as the Lord keeps us here. He is working to reconcile humanity to himself. This process has gone on for many generations.

What do Christians do in light of this stated purpose? Several things. I'll list three that come to mind, in no particular order. It isn't an exhaustive list, but hopefully it will give us something to work with for the time being.

First, we take care of human need. We were initially given the task of populating the planet, taking dominion over it, and tending the garden where we were placed. That command has never changed. We're able to produce food, shelter, and other needs for billions of people, many more than live on the earth just now. Our ability to produce that food has increased substantially in recent generations, as has our ability to be sure the environment isn't damaged in its abiltiy to sustain future generations. So we care for the things around us and make the most of them, trying as well as we can to distribute them to others as well.

Second, we recognize that all good gifts come from the true and living God. We give thanks to Him, not to ourselves, to our natural systems, or to whatever organizations we have set up and assume will protect us. God is the one who receives the glory, including the honor for giving us the fruit of our labor.

Third, we realize that our desires are not the ultimate good. Nor is the planet. All this is made to be used and to be passed on to others. God in Christ is the ultimate good.

Our role in this world is to be stewards of the gifts God has entrusted to us. We give God the glory, using it for the good of those people he has placed here under our care.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 60:1-6 - Lectionary for Epiphany

1/11/2021

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1/11/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

2020 was a year characterized, in many people's minds, by bad news. Thus far, there's been a good bit of bad news in 2021. In our Old Testament reading for Epiphany, though, we have some good news. Very good news. I think we will benefit from it.

The passage in Isaiah 60:1-6 makes a sharp division between darkness and light. In the Bible the darkness is pictured as a place of sorrow and despair. If you've ever been misplaced in the dark, you know why. It is disorienting. And you really can't tell if you are going to drop into a bottomless hole in that dark cave or go crashing into something dangerous in that dark basement.

Darkness is over the earth, covering the peoples. All the nations are wandering around in the dark, with no clear path. It's a time of discouragement.

What is God's promise? In the day of restoration, which he pictures as coming - sometime - hopefully soon - certainly at the right time, the light of the Lord will come to you and show the way for all nations to come into the light. This is a promise of hope and deliverance.

But when is it going to happen? At some undetermined point in the distant future? The New Testament would understand this to be a prophecy with two fulfillments. Yes, in the very last day, at the end of the world, it is a picture of the reconciliation of all nations, drawn to the Lord. But in the meantime, Jesus, pictured as the light of the world, has come. 

During this season of Epiphany, then, as we look to Jesus, we expect to see true light. It is in Christ that we can make sense of our world. It is in Jesus that we find our way out of darkness, bondage, and even death. We look to Jesus to enlighten our eyes. He is the light who shines in the darkness, and the darkness has not overcome it. He is the one who enlightens all who trust in him. His light has come.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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