Wittenberg Door Campus Ministry
  • Home
  • Calendar
    • Calendar
    • Events
  • Blog
  • Recording Archives
  • Resources
    • Bible Study - John's Gospel
    • Greek Tutorials
  • About
    • About Wittenberg CoMo
    • Support Us
    • Contact Us
  • Position Papers
  • Sandbox

Mark 4:35-41 - Lectionary for Pentecost 5B

6/21/2018

1 Comment

 
6/21/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Jesus’ actions, as reported in the Gospels, are sometimes very intimidating. The Evangelists are apparently persuaded that Jesus is, in fact, divine. He certainly acts upon that assumption. This account, which we should be reminded was written during the time period when there were still living eyewitnesses of the resurrection of Christ, and was apparently written by a companion of one of the people in the boat with Jesus, is no different.

I’d like us to notice quickly that Jesus, after working very hard, was tired. He was tired enough to be asleep in a boat, pitching on the water, probably with a bit of commotion as the fishermen guiding the boat were becoming fearful for their lives. This was no pleasure cruise. The fishermen were familiar with boats and with these waters. They knew when to be afraid they would drown.

It’s amazing how we sanitize Jesus and let him take a little nap because he isn’t good at rowing. On the contrary, he is bone tired and sleeping because he is exhausted. He is familiar with hardship. No matter how hard we work, and many times we work hard, we are no more exhausted than he. He knows our weakness.

When the apostles awaken Jesus, they awaken him with an accusation. They think he doesn’t care for them and that he is letting them go to their deaths! Nobody has ever awakened me in the middle of the night by asking me why I don’t care and am trying to bring on his death for him. I’m not sure how I would react to that. I would probably smack the person as an idiot and then grumble over losing some sleep.

That isn’t what Jesus does. What does he do? He goes and acts like God. He doesn’t smack the wind and the waves. That won’t do anything. He rebukes them. This is a very divine thing to do. But the one who created all things by his word (Genesis 1) is also able to govern them that way. When you or I go outside and tell the weather to change it is utterly unresponsive. But when Jesus tells the wind and waves they don’t have permission to kill his disciples just yet, they obey. In retrospect, this is consistent with the idea I opened with. Jesus seems to act like he thinks he is God. And all creation responds as if he’s right.

One last idea and I’ll quit. Jesus doesn’t let his disciples off the hook. They were accusing him of sending them to their death. He is the one who said, in verse 35, they should go across the lake. That’s exactly what he intended. And if Jesus plans to cross the lake, they will get across the lake. Jesus points out to his disciples that he will make sure they get to the destination. They are, after all, with him. They may not understand how he’s going to do it. They haven’t foreseen all the obstacles on the route. But he’s going to finish what he started. Again, this is consistent with the Jesus pattern that we see throughout the Bible. When he says he will do something, he always does it, even if it’s something impossible for us. He’s the ultimate credible witness.

The disciples are rebuked for their lack of faith. What happens then? He doesn’t fire them. He doesn’t toss them out of the boat, take the boat himself, and leave them behind. He doesn’t distance himself from them in any way. He has corrected them and they are corrected. There’s restoration.

How have we failed God? Not in any way that will prevent forgiveness and restoration. God’s mercy doesn’t give us a free pass to complain about him. But it does mean that whenever we are conscious of our sin and failure He will bring forgiveness. He’s able to do that also. He said so.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

1 Comment

2 Corinthians 6:1-13 - Lectionary for Pentecost 5B

6/20/2018

0 Comments

 
6/20/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

This week’s Epistle reading, from 2 Corinthians 6:1-13, is especially timely. Christians in my country are opposed by an increasingly hostile cadre of secularists. News and social media have exploded in recent years over ideas which would be utterly uncontroversial within my adult memory.

For instance, when a corporation was found to have a policy saying that they didn’t want to offer an employee benefit package covering certain birth control products which, in their opinion, had a potential for causing harm to already conceived unborn children, they were assaulted both legally and socially. They were portrayed as a totalitarian organization which didn’t wish to allow their employees to have health care. Actually, they had a small handful of contraceptive options which they didn’t want to provide through their insurance coverage, although employees were certainly free to obtain them without the benefit of the insurance.

Another company was assaulted when their founder and CEO said that he thinks marriage is a matter for one man and one woman. This view had nothing to do with corporate policy or their business of selling fast food. The company promptly found itself the center of attention for holding a controversial view which has been held by virtually every people group for almost the entire history of the world.

On a daily basis I view social media statements, some of them which even feature correct spelling and grammar, showing a fascinatingly shallow understanding of the nuance of Christian doctrine and suggesting that Christians are hateful and bigoted people who simply want to crush all good out of the world. If you consider the two paragraphs immediately above this one, you will note that in the one case the Christian point of view was that human life is valuable even when that human life is still microscopic. In the other case, the Christian point of view was that marriage, as it has been historically conceived and has been proven to be a positive social force in study after study is a good thing and that in one person’s opinion it shouldn’t be redefined. Somehow these don’t seem like messages of hate to me.

How is this related to Paul’s message to the Corinthians? They live in a culture which can only be described as libertine. They have heard the positive and verifiable claims of Christianity. By faith in Jesus, who alone can bear their sins and atone for them, who is the only one capable of taking sin away and making eternal forgiveness and restoration to the true God, they can inherit an eternal hope. They can live a life as those who are restored and will bring peace and hope to their community. Paul asks how this can possibly be bad news. He pleads with the Corinthians not to reject the message. Despite their hostility toward him and his Christian message, the apostolic group has not rejected the Corinthians. The Corinthians are rejecting the only valid hope they can have.

Another theme which emerges in our current culture is that of rejecting Christianity because followers of Christ have shown themselves to be sinners in need of forgiveness. Paul lists many ways that Christians have shown the power of God’s grace. Among other things, they work hard, they receive affliction, they have been beaten and imprisoned for their faith, they have gone without basic necessities of life, they have sought to be pure, wise, patient and kind despite opposition.

In no way am I suggesting that everyone should pile hatred and hardship on Christians to make sure they are genuine. No, that happens enough in this world. What I am suggesting is that a whole lot of good is done in this world by followers of Jesus. They are the ones who do things like found orphanages, schools, and hospitals. They are the people who have always been at the forefront of fighting hunger, oppression, tyranny, and injustice. Why would they do that? It’s not because they are such very good people. On the contrary. The Christian realizes our propensity to sin. The Christian realizes how evil evil really is. The Christian realizes how fallen the world is. And the Christian knows a way of hope in eternity through Christ. There’s much to be learned about fighting evil with good, a concept that came from Paul’s letter to the Romans, an idea which is just as revolutionary today as it was in the first century.

Let’s don’t go rejecting Christ, the only valid hope we have in this life and the next.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Job 38:1-11 - Lectionary for Pentecost 5B

6/19/2018

0 Comments

 
6/19/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Job 38:1-11  depicts God as an eyewitness of the beginning of creation. It describes him as the truly eternal God, existing before anything else existed, bringing it into being, paying attention to all the intricate details of creation, and doing it all so as to bring forth shouts of joy and delight.

A purely naturalistic worldview struggles to explain the incredible complexity of the created order. Even if we grant the possibility that macroevolution could occur, the number of steps necessary to pull together even a single celled organism which would function properly require an unbelievable amount of time. To envision all this happening by accident is beyond belief. In comparison, a biblical view of a transcendent and preexistent God who created everything in an intelligent manner makes a tremendous amount of sense.

What is truly amazing about the description we find in Job, however, is not the creation or the eternity of God. It’s the little question in verses 6-7 (CSV). “Who laid its cornerstone while the morning stars sang together and all the sons of God shouted for joy?” The answer is obvious. It’s God. But what of the circumstances? The morning stars are a choir singing for joy. The heavenly hosts, angels all, are shouting in joy that God has created the universe and all that is in it. All creation brings forth joy, because it sings of the wisdom and knowledge of God. It proclaims his intelligence. It mirrors his glory. It survives because of his mercy.

Christians sometimes have a reputation for being indifferent stewards of the planet. That isn’t a good biblical view, though all too often it is the view we will take. Rather, when we consider all creation, we should be moved to acknowledge the Creator, knowing that the Lord has made it all for his glory and praise.

For those who wish to deny the existence of God, the burden of proof is still upon you. Can you give compelling evidence of such a complex system springing into being without an intelligent creator? Please do so. Until you can, we’d best recognize the very simple idea that an all-powerful all-wise God created and sustains it all.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Psalm 124 - Lectionary for Pentecost 5B

6/18/2018

0 Comments

 
6/18/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Psalm for this week, Psalm 124, speaks to the power of the real God to deliver real people out of real danger. Over the generations, the people of Israel have endured many dangers. They have been invaded by enemies, attacked physically, spiritually, and economically, even taken captive en masse and deported into the lands of their conquerors. It would see that this small nation would have passed from existence several times over. However, time after time, the people of Israel have returned from their captivity. They escape.

The Psalmist gives all the credit for these escapes to the LORD, the one true God of all. He is the one who has been on the side of Israel. For this reason, he says in verse six, “Blessed be the LORD, who has not let us be ripped apart by their teeth” (CSV). God’s glory is shown by his mercy demonstrated to his people.

Granted, we don’t ever have definitive knowledge of a “what if.” We truly don’t know what would have happened, given a different set of circumstances. But we do know this. The mercy of God shown to his people throughout history is impressive. There have been many times when all signs would suggest collapse and destruction. Yet God has always retained a remnant of the people He chose in Abraham to be a blessing to every nation.

In our current age, when it seems there is an air of hostility to all sorts of religions, but especially to Christianity, are we prepared to trust that the Lord will not abandon his people? Adopted by grace through faith in Christ, we can stand firm in the confidence that God has not changed. He is still the Lord who rescues people, just as he has always done in the past.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

    ​Help Fuel This Ministry by Clicking Here!

    All the work of Wittenberg Door Campus Ministry, including this blog, is supported by the generosity of people like you. Please consider joining our team of prayer and financial supporters. Read more here!
    Please Note: The opinions presented in blog posts are not necessarily those of Wittenberg Door Campus Ministry. Frequently we report on contrary views, often without comment. Please chime in on the discussion.

    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

    Blog Feeds

    RSS Feed

    Want to keep up with what's happening at Wittenberg Door? Subscribe to our mailing list!

    Categories

    All
    1 Corinthians
    1 John
    1 Kings
    1 Peter
    1 Samuel
    1 Thessalonians
    1 Timothy
    2019-02-feb
    2 Chronicles
    2 Corinthians
    2-john
    2 Kings
    2 Peter
    2 Samuel
    2 Thessalonians
    2 Timothy
    3-john
    Academic-success
    Acts
    Advent 1
    Advent-1-a
    Advent-1b
    Advent-1c
    Advent 2
    Advent-2-a
    Advent-2b
    Advent-2c
    Advent 3
    Advent-3-a
    Advent-3b
    Advent-3c
    Advent 4
    Advent-4-a
    Advent-4b
    Advent-4c
    Akagi 2016
    Alesso-2009
    Alexander 1999
    Allegory
    Allitt-2010
    All Saints' Day
    Alon 1996
    Amos
    Anaphora
    Anointing
    Anunciation
    Apollinaris Of Hierapolis
    Apostolical Constitutions
    Aristides Of Athens
    Aristotle
    Aryeh 2021
    Ascension Day
    Ash Wednesday
    Athenagoras Of Athens
    Audet 1996
    Augustine
    Bakker 1993
    Balabanski 1997
    Bammel 1996
    Baptism
    Baptism Of Christ
    Baptism-of-the-lord-b
    Bardy 1938
    Baron 2019
    Baron & Maponya 2020
    Bauckham 1984
    Bauckham 2006
    Bauckham 2007
    Beale 1984
    Belief
    Belonging
    Ben-Amos 1999
    Betz 1996
    Biesenthal 1893
    Bigg 1904
    Bigg 1905
    Blogcation
    Blomberg 1984
    Boehme-2010
    Botha 1967
    Botha 1993
    Braaten 2007
    Bruce1988
    Bruce-1988
    Bryennios
    Butler 1960
    Caneday 2017
    Canonicity
    Capon1998
    Capon-1998
    Carr 2010
    Carson-1991
    Carson-moo-2005
    Catholicism
    Cerfaux 1959
    Chilton 1984
    Chrismation
    Christmas-1b
    Christmas-1c
    Christmas Dawn
    Christmas-day
    Christmas Eve
    Christmas Midnight
    Chronicles
    Circumcision And Naming Of Christ
    Cody 1995
    Colossians
    Conditions
    Confession Of Peter
    Confessions
    Connolly 1932
    Connolly 1933
    Connolly 1934
    Constanza-2013
    Cooper & Lioy 2018
    Costa 2021
    Court 1981
    Culley 1986
    Cyprian
    Daly 1978
    Daniel
    Danielou 1956
    Davids 1984
    Davis 1995
    DeHalleux 1996
    Dehandschutter 1995
    Deuteronomy
    Didache
    Diversity
    Divine Fellowship
    Dix 1933
    Dix2005
    Dix-2005
    Doane 1994
    Draper
    Draper 1984
    Draper 1989
    Draper 1995
    Draper-1996
    Draper-1997
    Draper-2000
    Draper-2006
    Dube 2016
    Due 2003
    Easter-2
    Easter-2a
    Easter2b
    Easter-2c
    Easter-3
    Easter-3a
    Easter-3b
    Easter-3c
    Easter-4
    Easter-4a
    Easter-4b
    Easter-4c
    Easter-5
    Easter-5a
    Easter-5b
    Easter-6
    Easter-6a
    Easter-6b
    Easter-6c
    Easter-7
    Easter-7a
    Easter-7b
    Easter-7c
    Easter-b
    Easter-day
    Easter-monday
    Easter-sunday-a
    Easter-sunday-c
    Easter-sunrise
    Easter-tuesday
    Easter-wednesday
    Ecclesiastes
    Eleutheria2014
    Elman-1999
    Ephesians
    Epiphany
    Epiphany-1c
    Epiphany-2-a
    Epiphany-2c
    Epiphany-3-a
    Epiphany-3b
    Epiphany-3c
    Epiphany-4-a
    Epiphany-4b
    Epiphany-4c
    Epiphany-5-a
    Epiphany-5b
    Epiphany-5c
    Epiphany-6-a
    Epiphany-6c
    Epiphany-7-a
    Epiphany-c
    Epistle Of Barnabas
    Esther
    Eucharist
    Eve-of-the-circumcision-of-christ
    Exodus
    Exodus-20
    Experiential Reading
    Eybers 1975
    Ezekiel
    Ezra
    Fagerberg1988
    Fagerberg-1988
    Farrell-1987
    Flew-2007
    Flusser-1996
    Forde-2007
    Fraade-1999
    France-2007
    Galatians
    Garrow 2004
    Gender
    Genesis
    Gero 1977
    Gibbins 1935
    Gibbs 2006
    Glover-1958
    Goga & Popa 2019
    Gonzalez-2010
    Good-friday
    Gospels
    Grosvener-schaff-1885
    Grosvenor-1884
    Guardian-of-jesus
    Habakkuk
    Haggai
    Hagner 1984
    Harnack-1884
    Harris 1887
    Harris 1984
    Hearon 2004
    Hearon 2010
    Hebrews
    Heilmann 2018
    Henderson1992
    Henderson-1992
    Henderson 1995
    Hezser 2010
    History
    Hoffman-1986
    Holy Cross Day
    Holy-innocents
    Holy-saturday
    Horsley 2010
    Hosea
    Hutchens2013
    Hymes-1994
    Ignatius Of Antioch
    Infertility
    Isaiah
    Jaffee-1999
    James
    James Of Jerusalem
    James The Elder
    Jefford 1989
    Jefford 1995
    Jeffreys-1986
    Jeremiah
    Jerome
    Job
    Joel
    John
    Jonah
    Jones & Mirecki 1995
    Joseph
    Joshua
    Jude
    Judges
    Jungmann-1959
    Justin Martyr
    Kelber-1987
    Kelber-1995
    Kelber 2002
    Kelber 2010
    Kelber & Sanders 2010
    Kevil
    Kings
    Kleinig-2013
    Kloppenborg 1979
    Kloppenborg 1995
    Koch2010
    Kok 2015
    Kolb2000
    Kolb-2000
    Kolbarand2008
    Kolb-arand-2008
    Kurekchomycz2009
    Lake 1905
    Lamentations
    Last-sunday-of-the-church-year
    Last-sunday-of-the-church-year-a
    Last-sunday-of-the-church-year-b
    Last-sunday-of-the-church-year-c
    LaVerdiere 1996
    Layton 1968
    Lectionary
    Lent-1
    Lent-1-a
    Lent-1b
    Lent-1c
    Lent-2
    Lent-2-a
    Lent-2b
    Lent-2c
    Lent-3
    Lent-3-a
    Lent-3b
    Lent-3c
    Lent-4
    Lent-4-a
    Lent-4b
    Lent-4c
    Lent-5
    Lent-5-a
    Lent-5b
    Lent-5c
    Lessing2014
    Lessing-2014
    Leviticus
    Lincoln-1885
    Lindemann 1997
    Literary Character
    Liturgy
    Livesey 2012
    Long-2009
    Lord-1986
    Lord-1987
    Lord's Prayer
    Luke
    Luther
    Maas-2014
    Maccoull-1999
    Maier 1984
    Malachi
    Manuscripts
    Mark
    Marty-2016
    Martyrdom Of John The Baptist
    Martyrs
    Mary Magdalene
    Mary Mother Of Our Lord
    Mason-1998
    Massaux 1993 (1950)
    Matthew
    Matthias
    Mazza 1995
    Mazza-1996
    Mazza 1999
    Mbamalu 2014
    McDonald 1980
    McDonnell & Montague 1991
    McKean 2003
    Mcknight-2014
    Micah
    Middleton 1935
    Milavec 1995
    Milavec-2003
    Milavec2012
    Miller 2019
    Missional
    Mitch-2010
    Mitchell 1995
    Molina-evers-1998
    Monday-in-holy-week
    Montenyohl-1993
    Morris-1992
    Motyer-1993
    Mueller-2006
    Muilenburg 1929
    Music
    Nahum
    Nehemiah
    Neufeld-1999
    Newsletter
    Newtestament
    New Testament
    Niditch-1995
    Niditch 2003
    Niebuhr 1956
    Niederwimmer-1982
    Niederwimmer 1995
    Niederwimmer-1996
    Numbers
    Obadiah
    Oldtestament
    Old Testament
    Olsen-1986
    Ong-1987
    Ong-1988
    Ong-1995
    Oralit
    Orality
    Ordination
    Orphan-hosting
    Osborne-2002
    Osborne-2013
    Ozment1980
    Ozment-1980
    Palm-sunday
    Palm-sunday-a
    Palm-sunday-c
    Pardee 1995
    Parks-1986
    Passionb
    Patterson 1995
    Pearce-1993
    Pentateuch
    Pentecost-10a
    Pentecost-10b
    Pentecost-10c
    Pentecost-11a
    Pentecost-11b
    Pentecost-11c
    Pentecost-12a
    Pentecost-12b
    Pentecost-12c
    Pentecost-13a
    Pentecost-13b
    Pentecost13c
    Pentecost-13c
    Pentecost-14a
    Pentecost-14b
    Pentecost-14c
    Pentecost-15
    Pentecost-15a
    Pentecost-15b
    Pentecost-15c
    Pentecost-16
    Pentecost-16a
    Pentecost-16b
    Pentecost-16c
    Pentecost-17a
    Pentecost-17b
    Pentecost 17C
    Pentecost-18a
    Pentecost-18b
    Pentecost 18 C
    Pentecost-19a
    Pentecost-19b
    Pentecost 19 C
    Pentecost-1a
    Pentecost-20a
    Pentecost-20b
    Pentecost 20 C
    Pentecost-21a
    Pentecost-21b
    Pentecost 21 C
    Pentecost-22a
    Pentecost-22b
    Pentecost 22 C
    Pentecost-23a
    Pentecost-23b
    Pentecost 23 C
    Pentecost-24a
    Pentecost-24b
    Pentecost-24-c
    Pentecost-25b
    Pentecost-25-c
    Pentecost-26b
    Pentecost-26-c
    Pentecost-2a
    Pentecost-2b
    Pentecost-2c
    Pentecost-3a
    Pentecost-3b
    Pentecost-3c
    Pentecost-4a
    Pentecost-4b
    Pentecost-4c
    Pentecost-5a
    Pentecost-5b
    Pentecost-5c
    Pentecost-6a
    Pentecost-6b
    Pentecost-6c
    Pentecost-7a
    Pentecost-7b
    Pentecost-7c
    Pentecost-8a
    Pentecost-8b
    Pentecost-8c
    Pentecost-9a
    Pentecost-9b
    Pentecost-9c
    Pentecost-b
    Pentecost-c
    Pentecost Eve
    Pentecost Monday
    Pentecost Sunday
    Pentecost Tuesday
    Petersen 1994
    Peterson2010
    Peterson 2010
    Philemon
    Philippians
    Philosophy
    Picirilli 1988
    Pick 1908
    Pieper1924
    Pieper 1924
    Pieper 1968
    Piper 1947
    Powell 2000
    Prayer
    Preaching
    Presentation Of Our Lord
    Proctor 2019
    Proper-19c
    Proper-20c
    Proper 21C
    Proper 22C
    Proper 23C
    Proper 24C
    Proper 25C
    Proper 26C
    Proper 27C
    Proper 28C
    Prophets
    Proverbs
    Psalm
    Psalms
    Quinquagesima
    Quintilian
    Rabbinic Character
    Real Presence
    Receptivity
    Reed 1995
    Reformation
    Reformation Day
    Reinhartz 2018
    Resurrection
    Revelation
    Rhetoric
    Rhoads 2010
    Richardson & Gooch 1984
    Riggs 1995
    Ritual Meal
    Romans
    Rordorf 1996
    Rosenberg 1986
    Rosenberg 1987
    Rosenfeld-levene-2012
    Rueger-2016
    Russo 1994
    Ruth
    Sacrament
    Sacrifice
    Saenger 1999
    Sailhamer1992
    Sailhamer-1992
    Sale 1996
    Samuel
    Scaer2004
    Scaer-2004
    Schaff 1886
    Schaff 1888
    Schaff 1889
    Schaff 2014
    Schaff-2014
    Schollgen
    Schwarz 2005
    Scriptural Usage
    Seeliger 1996
    Septuagesima
    Sermon
    Sexagesima
    Simon And Jude
    Smith-2009
    Smith 2018
    Sommerville-2006
    Songofsongs
    St. Andrew
    Stark 1997
    St. Barnabas
    St. Bartholomew
    St. John
    St. John The Baptist
    St Luke
    St Mark
    St Matthew
    St. Matthias
    St Michael And All Angels
    St. Paul
    St. Peter And Paul
    St Philip And St James
    Strawbridge 2017
    St. Stephen
    St. Thomas
    St. Titus
    Sunday Of The Passion
    Tatian
    Taylor 1888
    TDNT
    Teaching
    Telfer 1939
    Tertullian
    Textual Comparison
    Textual Integrity
    Theophilos 2018
    Theophilus Of Antioch
    Thielman 2010
    Thursday In Holy Week
    Timothy
    Titus
    Transfiguration
    Transfiguration-a
    Transfigurationb
    Transfiguration-c
    Trinity 1
    Trinity 10
    Trinity 11
    Trinity 12
    Trinity 13
    Trinity 14
    Trinity 15
    Trinity 16
    Trinity 17
    Trinity 18
    Trinity 19
    Trinity 2
    Trinity 20
    Trinity 21
    Trinity 22
    Trinity 23
    Trinity 3
    Trinity 4
    Trinity 5
    Trinity 6
    Trinity 7
    Trinity 8
    Trinity 9
    Trinity-a
    Trinity-b
    Trinity-c
    Trinity Sunday
    Tsang 2009
    Tuckett
    Tuesday In Holy Week
    Tuilier 1995
    Twelftree 1984
    Two Ways
    Ty 19
    Van Der Merwe 2017
    Van Der Merwe 2019
    Van Der Watt 2008
    Van De Sandt 2002
    Van De Sandt 2007
    Van-de-sandt-2010
    Van-de-sandt-2011
    Van De Sandt & Flusser 2002
    Van Deventer 2021
    Varner 2005
    Vatican II
    Veith1993
    Veith-1993
    Veith-sutton-2017
    Vikis-Freibergs 1997
    Visitation
    Voobus 1968
    Voobus 1969
    Warfield 1886
    Wasson & Toelken 1998
    Wednesday In Holy Week
    Wenham 1984
    Wenham 1992
    Weston-2009
    Wilson2011
    Wilson-2011
    Wilson20113470b5cf10
    Wolmarans 2005
    Wright 1984
    Young 2011
    Ysebaert-2002
    Zechariah
    Zephaniah

Proudly powered by Weebly