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Luke 10:1-20 - Lectionary for Pentecost 4C

7/4/2019

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7/4/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In our reading from Luke 10 the Lord sends out a group of disciples who are to be cared for on account of their work. They are to heal, teach, and do all the kind of things that Jesus has bee doing. They bring peace into the places where they are staying, and if rejected, they leave and don’t acknowledge God’s blessing upon the place where they stayed.

What does this have to do with a modern missionary, such as myself? It’s a hard passage. It tells me that I shouldn’t worry so much about my livelihood. God’s workers are worthy of their keep. Those who are receptive to the ministry which is faithfully carried on in the name of Christ are to step forward and support the workers. Believing this message takes more courage than most of us have. I recall interviewing a Christian school teacher who had been asked to teach at a salary which left him well below the poverty level. The board of the school (where he did not go to work) asked him why he didn’t have enough trust in God to know his needs would be provided. His response was that his creditors didn’t have the same level of trust that he did. A fair response. The holder of my mortgage may not believe that God’s people will supply the required payments. All too often that hesitance has proven valid.

What do we do? As we read in our passage from Galatians 6 this week, God’s people take care of others, especially in the household of faith. As we recapture this idea of a Christian community which values the ministry of Word and Sacrament and cares for God’s servants, we will improve our reputation before our world. We will find that they see and know the Lord and His people fulfill their responsibilities and care for one another. God’s messengers can go out and do their work freely, knowing that they will be cared for.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Galatians 6:1-10, 14-18 - Lectionary for Pentecost 4C

7/3/2019

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7/3/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Galatians 6:10 says “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith” (ESV). Several years ago I was struck by just how controversial this verse is. On the surface, it doesn’t seem it would raise many hackles. Do good to everyone, right? Who would oppose that. It has an out clause. As we have opportunity. That’s also relatively uncontroversial. If it’s not possible to do good for someone who would benefit from it, maybe we can try to find a way, but sometimes it is simply not possible. That’s sad, but true. Where’s the big controversy?

We can find a challenge in two areas here. First, we need to recognize the sometimes conflicting definitions of good. Second, we ask what it implies that we especially aim our good works toward “the household of faith.” 

God in the Bible has made some specific types of good very clear, often by giving negative examples and negative commands. He generally says what is bad in fairly specific terms, and makes more general statements about what is good. For instance, we are to love one another. That’s a rather general statement. Some of the specific ways we love one another are spelled out in negatives. We don’t lie, steal, murder, commit adultery, and all the rest. The negatives have some positive implications as well. In our not lying, we are truthful and try to view other people’s actions in a generally charitable way, as if they are likely being truthful as well. We not only don’t steal things, but we use things and time for positive benefits, also helping others to benefit from their things and time, if possible. Some of God’s commands about morality and lifestyle may go against some of our impulses. But if we call ourselves Christians we affirm that God’s commands are good for us and for our society.

What does it mean when we direct our good works primarily to the household of faith? Here we don’t necessarily exclude those who don’t believe exactly as we do, but our primary emphasis is on care for those who are part of the Christian community. In times of calamity we care for all we can just the same. Hurricanes, floods, forest fires, earthquakes, all the people in an area are enduring hardship. We help them all. However, there’s nothing wrong with the Christian organization making it clear that the scholarship program they have is intended for students who share their beliefs and values. There’s nothing wrong with the local congregation gathering food and clothing specifically for someone in their congregation who is enduring hardship. They are caring for their family first, then can care for other people’s families. We notice this is “especially” for the household of faith, not “exclusively.” 

Is this a difficult and controversial verse? Perhaps. But it does ultimately make a lot of sense and is entirely consistent with the idea of God raising up a special community of faith which will thrive together.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 66:1-7 - Lectionary for Pentecost 4C

7/2/2019

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7/2/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Psalm 66 calls for all the earth to shout out to the Lord God. This includes those who have believed and trusted Him and those who have not. It’s one thing to say that God is to be praised and exalted among those who trust Him. It’s another thing altogether to say that He should receive praise and honor from all, even those who don’t trust Him. But that’s exactly what we see in Psalm 77, especially in verses 3-4. 

We notice there is an element of fear involved in this. I recently looked at a chart which an aquaintance of mine is developing, speaking of the challenges presented by different people and the way the Gospel of Christ can address all. It’s a good and interested chart, but I’m pointing out to the developer that it addresses all problems in terms of falsely secure Christians. I hope he will nuance it to deal with those who would be identified in Psalm 66:3 as God’s enemies. With no background in Christ, we may well be looking at an entirely different set of reactions to difficult circumstances.  This is especially because of the fear inherent in approaching someone we think may just be Lord of all but whom we have ignored and despised. 

What happens to those who come cringing to God in this Psalm? We really aren’t told specifically. The Psalm moves on to say “All the earth worships you” (v. 4a, ESV). Apparently those enemies of God are included in “all the earth.” When we have come before the Lord, even in fear and dread, we are confronted with God’s glory. We see the things He has done. We realize that He is the one who rescues His people even when no human means could possibly do so. 

Something this Psalm does, as does much of Scripture, is to point us to definitive actions God has done at specific times and places. The Scripture points us to the historical reality of God’s work. It is not nearly so concerned with our feelings or emotions. It is rooted in historical fact. The real God has worked in real places, at real times, doing real things. If we want to find personal hope, we should look at those real patterns of activity and ask ourselves if we have reason to think God has changed in any of His character or attitudes. The answer is that He has never changed and He never will. This brings hope and joy. It will result in feelings and emotions, driven by facts. Look to the Lord’s activity, then rejoice in Him.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 66:10-14 - Lectionary for Pentecost 4C

7/1/2019

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7/1/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament passage from Isaiah 66 describes Jerusalem as a mother and God’s people as infants who receive all they need from that mother. Jerusalem as the city of God is the place where the Lord distributes His care. Here is is abundant nourishment, delight, peace, comfort and rejoicing. While the Lord provides for His people He is also indignant with His enemies (v. 14). This protective quality of God is one that our culture seems to find challenging. After all, isn’t God the God of love, comfort, and forgiveness?

What we have trouble with is the fact that God acts like a protective parent. This means that those who pose a threat to the well being of his children will be discouraged in some way. Are there people trying to harm my children? I will try to put a stop to it. Are there illnesses which could kill my children? I will try to protect them. Are there patterns of thinking or actions that will create hardship and bring ruin upon my family? I will oppose them. God is very much the same way.

By His very act of providing for the needs of His children, He rejects what is harmful. He opposes those who would destroy what He has built. He shows mercy on His people and He opposes His enemies. They are also enemies of His children. 

The Christian can give thanks to God for such care. He actually cares enough for His people that He treats them in a special way. They are fed, clothed, sheltered, and comforted. This is the great promise for all who trust in God through Christ.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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