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Luke 15:1-3, 11b-32 - Lectionary for Lent 4C

3/28/2019

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3/28/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Gospel for this week, from Luke 15, is focused on the fairly well known “parable of the prodigal.” Here, the younger son of a living father persuades his father to give him his inheritance. He departs and manages to run through all his money, ending up in very humble circumstances.

While many will shoose to focus on the younger son’s offensive behavior toward his family or on the plan for restoration, or maybe the restoration itself or the older brother’s reaction, I’d like to take al ook at the trouble the young man found himself in. We may remember that pigs are considered ceremonially unclean by Jews. They will not raise them or eat them. How, then, does this young man end up helping someone who keeps pigs, and wishing for a share in the pigs’ food? He is far from home, taking despreate measures in order to stay alive, and engaged in activity which provoked him to guilt and shame on a daily basis.That’s about as far from home as you can be. It’s a profoundly sad place.

How did the young man get there? He had purposely thrown off the shackles of restraint provided by his family and his culture. In asking for his inheritance, he was declaring his father dead. He left home, the place of security, and tried to make his own way, according to his pleasures. By departing from the structure and restraint of his culture, he was faced with the monumental task of re-inventing it all, in a way that would work. This is a recipe for failure.

Many in our current Western world are, sad to say, not like the prodigal. Yes. Not like him. Our culture ran away from those reasonable foundations in the past. Different people will place different dates on the departure, but no matter how you stack it, we are very unlikely to be the first generation in this exodus. Our parents, grandparents, or even earlier generations made the shift. We were born in the foreign country, starving, and feeding pigs, which is loathsome but we were never told why. It’s a sorry state of affairs.

Jesus’ message is the same for us as for the young man. God stands ready to welcome those who have wandered, even those who have never known him. He calls us, by His Word and by the community of Christians, to be restored, to be clothed, to be fed, and to see that He is very much alive. He himself is our everlasting inheritance. This is the good news for us who are far away and starving. We are welcome home.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Corinthians 5:16-21 - Lectionary for Lent 4C

3/27/2019

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3/27/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Epistle reading for this week focuses on how we would consider God and how we would consider one another. At the beginning of the passage, Paul says that at one point we would think of Christ “according to the flesh.” But in light of the resurrection of Christ, that thinking has passed away. The crux of the issue is that God has made reconciliation and given his people “the word of reconciliation” (v. 19, ESV). This sheds light on what Paul might mean when he speaks of consideration “according to the flesh” (v. 16, ESV).

When we think and act in accordance with the flesh, we are the doers and shakers. We are the ones responsible for everything. We find peace with God, we trust, we obey, we work out God’s kingdom. We find that Christ’s work on our behalf is only valid if we contribute to it. We see a risen Christ who needs us to keep his law or he is stripped of his power and authority. This is how life according to the flesh is.

The good news is that verse seventeen does away with the idea altogether. We don’t need to make the rules. We don’t get to make the rules. We are best advised to keep our hands in our pockets and stay away from any temptation to enter into the fray. Why is this? Because God has done the work of reconciling the world, including us, to himself. It is done. Our efforts to add to his work are not only pointless but even harmful. He has accomplished his will.

What is our proper resonse? To make that work of God known to others, calling them to receive God’s reconciling work. After all, in verse 21, Jesus is said to have become sin for us, making us God’s righteousness. The work is done. We may as well receive it with thanksgiving.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 32 - Lectionary for Lent 4C

3/26/2019

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3/26/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Psalm 32 speaks to the blessedness of the one who is forgiven. It’s important that we remember this is not speaking of someone who was not guilty. Verses 3-5 speak clearly of the process of what a Christian would call “conviction of sin.” Here we realize something is wrong. We try to deny it, to evade the truth, maybe to minimize our sin or learn to live with it keeping it secret. In the end, those efforts fail. We find ourselves preoccupied and troubled, day and night. In the end it consumes all our energy. We have no choice but to call out to God.

What happens then? We still have the sin but we confess it to the Lord. He does not make it nonexistent. He forgives it. The sin? Yes, it has still happened. There may be deep and lasting consequences. But in his mercy, God forgives us. He will not count it against us (v. 1). He also shows us we can’t lie to God. There’s no place for deceit (v. 2).

What is our reasonable action in light of this ? The Christian, over time, becomes both more aware of his sunfulness and of the forgiving nature of God. Rather than denying and hiding our sin, we confess it before the Lord. REally, why would we want to bottle up an offense before God when we know it will debilitate us? No, we don’t hide it. We confess before the Lord and see his forgiveness. There we find a confidence and a stability. We know the God of all mercy, who can guard our hearts and minds.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 12:1-6 - Lectionary for Lent 4C

3/25/2019

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3/25/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Isaiah 12:1-6 is centered around thanksgiving to God. The people of God will give thanks to the Lord. They will tell about what God has done. This brings great joy.

For some reason, we often seem focused on acts of God which appear negative. Our insurance policies may even classify “acts of God” such as earthquakes or forest fires as covered or uncovered incidents in their coverage. Many in our culture seem convinced that God’s work is, by definition, negative.

In sharp contrast to that, Isaiah 12:1 describes God’s work as turning from anger so as to bring comfort. Verse two describes God’s power as something which drives away fear. Verse five says that God’s name is exalted by his deeds, and it assumes that God’s work is good and gracious.

Do God’s people face trials and tribulations? Yes, they certainly do. Is there a healthy fear of God? Yes indeed. We do not want to fall into God’s righteous wrath against our unrighteousness. But what is the focus of the Bible? It is that, in Christ, God’s anger at sin has been satisfied and that he can look at those who trust in Jesus as if they are perfectly righteous in his sight. God has turned from his anger. He has brought comfort. This is the good news, which should provoke our praises, our songs of joy. The Holy One of Israel is great in our midst.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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