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John 16:5-15 - Lectionary for Easter 5

5/7/2020

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5/7/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

John 16:8-11 gives us an unexpected view of the work of the Holy Spirit. He convicts the world about sin, righteousness, and judgment. But those three elements of his conviction aren’t carried out in exactly the way we would think.

Usually we think of sin as things we do or fail to do. But here, the conviction of sin is because the world has not believed in Christ. That’s at the heart of sin. We’re normally uncomfortable with that because, after all, it is very indistinct. Stop sinning! Believe on Jesus! All right, how do I do that? Belief isn’t exactly something we do, certainly not the same way we would mow the grass or take out the garbage. It’s hard to see how we are doing on it. But that is the opposite of sin. Believing on Jesus is how we fall into righteousness. The Holy Spirit tells us to do this.

When the Holy Spirit convicts of righteousness, likewise, he doesn’t show us how we are supposed to be righteous. Jesus explains the conviction of righteousness “because I go to the Father.” That’s an odd way for us to understand righteousness. But in God’s presence everything must be holy. Jesus is the one who is holy and goes to the Father. He promises to bring us also. The Holy Spirit convicts us of righteousness. Not only do we see that Jesus is the righteous one but that he will gather us together with him. 

Finally, the Holy Spirit convicts us of judgment. Is it our judgment? Not at all. What about those other people, the people we don’t like? No. It’s judgment upon “the ruler of this world.” That’s the devil. He stands judged. His plans will fail. This is very good news. The devil gives us all sorts of grief. Day after day we hear that God is irrelevant, that we did whatever is good ourselves, and that man is the measure of all things. This is not so. It’s an idea that was crushed to death by Jesus’ death on the cross. The death of Christ killed the devil’s rule. We just haven’t gotten over all the effects yet. But it’s done. The Holy Spirit reminds us that the devil has been defeated. 

These three areas of conviction - of sin, of righteousness, and of judgment - direct our eyes to  Jesus, the author and finisher of our faith, who has brought healing and life to this world. We are rightly glad in the presence of the Holy Spirit.

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James 1:16-21 - Lectionary for Easter 5

5/6/2020

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5/6/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

James 1:19-21 points out to us in no uncertain terms that we are called to a righteous peace before God and before one another. We are ready to hear both from other humans and from God’s Word. We are slow to speak, as we need to take time to understand others well. We are slow to anger. After all, how might I have sinned against others and provoked them to anger rightly? 

In a world characterized by increasingly violent and sexually explicit language use, and a world in which people increasingly use their platforms of power to assault others, regularly shutting down actual productive discourse by shows of rage or launching into screaming tantrums, we are told that “the anger of man does not produce the righteousness that God requires” (James 1:20, NKJV). 

Sometimes we are told that the ideas of dignity and morality, as well as respectful speech and actions, are a throwback to the 1950s, some sort of a standard which should no longer apply and which we have superimposed upon the time of the New Testament. Yet this is not the case at all. We can read in the second through fourth century Christian writers that Christianity stood in stark contrast to the greater culture in these specific ways. Christians would refrain from murder, from slander, from using their power to oppress others, from engaging in financial dealings which would bring harm to others, all the kind of things which were PERFECTLY ACCEPTABLE IN THE BROADER SOCIETY (yes, I was yelling that). 

Christians stand in contrast to their world. And we stand apart from the world in ways that are decidedly good for our world. What if this lifestyle according to God’s Word is rejected by our community? It is still good. Through it we receive the implanted Word, which is able to save our souls.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 66:1-8 - Lectionary for Easter 5

5/5/2020

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5/5/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Psalm 66 calls the reader to shout for joy to the Lord who is so powerful that, in verse three, his enemies cringe before him. At first glance, this should make us uncomfortable. We usually fear a culture of authoritarian power and control. That’s why, in Western culture, we’ve almost always had the attitude that the best government is normally the one that leaves us alone and lets us do what we please. We think of it like the milkman of bygone days, whose horse knew the route and stopped at the homes of all the customers. The milkman doesn’t have to exercise much control at all.

But here we have a picture of a God before whom you would rightly cringe! How do we respond to this picture? Is that the kind of Lord who would cause you to rejoice? Perhaps it’s the kind of ruler who would execute you if you stopped clapping too soon at one of his rallies? That isn’t the case at all, as we read on through the Psalm. In verse 6 he made a way for his people to cross the Red Sea and the Jordan river without even getting their feet wet. And he did it because of the enemies who were pursuing them or waiting for them. God is the one who protects his people when they are in trouble. That’s the heart of his glory, as described in Psalm 66.

When I’m in trouble, when enemies are threatening me, that’s exactly when I want a Lord before whom the enemies will cringe. Especially when I reflect that the Lord not only allows but encourages all people to come before him in trust, so as to be the people under his protection! God in his mercy welcomes all to come to him, trusting that he is the creator and redeemer of the world. He welcomes all who come to him as partakers of his mercy and kindness. He will protect them from all evil. And, as he changes our attitudes so we desire the things he desires, he normally leaves us to proceed in an orderly manner, just like that milkman’s horse. He shows us the route. We keep to it, as it is the pleasant and right place to be.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 12:1-6 - Lectionary for Easter 5

5/4/2020

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5/4/20  Read the passage here.
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

One of the glories of God, brought out in Isaiah 12:1-6, is that he forgives things which anger him. This is something we really misunderstand terribly. In verse one it lays the picture out clearly. God is angered with his people. They are sinful. They do bad things and it provokes God to anger. 

What does God do? He turns his anger away. This should be an earth-shattering concept to us. It isn’t that sin doesn’t anger God. It isn’t that God is never angry. It isn’t that sin doesn’t deserve penalty. None of that. In fact, sin is bad. It angers God. God sees enough sin to anger him every moment of every day, and he has been doing this since the fall in the garden in Genesis chapter three. The person who sins deserves death, and that includes every last one of us.

God turns his anger away from us. He resolves his anger, not by taking it out on us or on our world. He takes it out on himself. God the Son, Jesus, who is of one will with God the Father and God the Holy Spirit, receives in himself the penalty for our sin. That’s why he dies on the cross. That’s why he was despised and rejected by people. That’s why he cries out to the Father from the cross, recognizing that he is forsaken. That’s the only way he can die. 

Yes, God dies for our sin, for your sin, for my sin, for the sin of the world. Sin is really that bad. And God hates sin so much that he would rather die than let you bear the penalty for sin.

This is a show of God’s glory. The Lord is our strength, and he has done gloriously.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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