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Matthew 1:18-25 - Lectionary for Christmas Eve (12/24)

12/10/2020

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12/10/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

As I promised when we had readings for St. Thomas (December 21) posted some time early, there's now a flurry of special observances that will keep us busy for a while. I may even go to posting more than four days a week at some point. Here's what we have on the docket: Christmas Eve 12/24, Christmas Midnight 12/24, Christmas Dawn 12/25, Stephen 12/26, John the Evangelist 12/27, Holy Innocents, Martyrs 12/28, Eve of the Circumcision and Naming of Jesus 12/31, Circumcision and Naming of Jesus 1/1, then Epiphany ⅙. When people called the end of December "the holidays" that was part of what they were talking about.

In Matthew chapter one, Joseph and Mary both receive angelic visitations. In today's pasage, it is Joseph's turn. Mary has been found to be pregnant. Joseph is not the father. Mary's understanding is that somehow, by the promise made to her, the Holy Spirit is the father. How this works is a mystery. 

Joseph's inclination would be to call off the betrothal, and to do it very quietly. This could possibly preserve Mary's reputation, though it could harm Joseph's reputation. Hopefully it would not even be noticed. Mary might move somewhere else, there might be someone who would want to marry her and bring up the child as his own, or there might be someone who would adopt the child. 

The angelic message to Joseph is not to be afraid. He should take Mary as his wife and he should know something that he would probably not want to tell anyone. The claim is that the child is the child of the Holy Spirit. Nobody would believe that. Just raise the child as your own, but expect that he is special.

That's precisely what Joseph does. He is a righteous man. He wants to protect Mary, as well as to protect this special child. He believes the message sent to him from God. 

The child would be called Immanuel, God with Us. However, the child is actually named Jesus, God Saves. It's all right. He has the role correct. Jesus is the one who shows us God walking around in the flesh. Jesus is the one who rescues us. Jesus is the one who will bring us to be with God. 

The whole of salvation, for all who believe, is laid out in the birth of this child. Even as a helpless, unborn baby, Jesus is the savior. He is God with us. He is truly God and truly man. He is for you and for me. This is the glory of our Christmas celebration. God has visited us, in the person and work of Jesus.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 John 4:7-16 - Lectionary for Christmas Eve (12/24)

12/9/2020

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12/9/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

As I promised when we had readings for St. Thomas (December 21) posted some time early, there's now a flurry of special observances that will keep us busy for a while. I may even go to posting more than four days a week at some point. Here's what we have on the docket: Christmas Eve 12/24, Christmas Midnight 12/24, Christmas Dawn 12/25, Stephen 12/26, John the Evangelist 12/27, Holy Innocents, Martyrs 12/28, Eve of the Circumcision and Naming of Jesus 12/31, Circumcision and Naming of Jesus 1/1, then Epiphany ⅙. When people called the end of December "the holidays" that was part of what they were talking about.

Of all the world religions, it is Christianity that is focused on a God who created everything and chooses to be merciful to his creation. Let me say that again in a different way as it sinks in. Only Christianity understands a merciful and all-powerful creator God. Nobody else has one of those. Go ahead. Prove me wrong.

This is revolutionary. Over the last two thousand years it has inspired countless acts of charity, countless adoptions, the founding of hospitals, schools, and burial societies. Do you know what a burial society is? These came about in antiquity and still exist, in one way or another, today. If you have paid into the society, either using money, time, or both, often by attending the funeral of others in the society, you can know that when you die, there will be mourners around and you will have a decent and reverent burial yourself. It's kind of like life insurance with a personal twist.

Christians do works of mercy because God is merciful. He showed his love (v. 9) by sending God the Son, Jesus, so we could live in him. As we live in the love and mercy of God, we naturally show love and mercy to others. 

Now we know that it doesn't always work out very well. Christians have normally been among the first to admit that there is such a thing as a fallen and sinful nature, and that we sin. But by the mercy of God we also know how to find forgiveness.

Our text for this week describes that too. In verse 10, love is seen in the fact that God loved us and arranged for "propitiation." This is a difficult theological word. It could be unpacked all day and probably not shed much light on the matter. As a thumbnail sketch, though, let's just say that in propitiation, someone does something to cover and quench righteous anger. God is angry at sin. We have plenty of sin to make him angry. Jesus covers the anger of God, diverting it from us to himself.

This takes care of our big problem - the problem of a sinful nature. It also allows us to ask God's forgiveness when we sin against others. We realize we also need to ask the person we sinned against to forgive us. That's difficult. But it's also exactly the point. God in Christ has forgiven us. We show mercy and forgive one another.

It's all rooted in the mercy and love of God. His love knows no bounds. It is sure, steadfast, and dependable.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 110:1-4 - Lectionary for Christmas Eve (12/24)

12/8/2020

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12/8/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

As I promised when we had readings for St. Thomas (December 21) posted some time early, there's now a flurry of special observances that will keep us busy for a while. I may even go to posting more than four days a week at some point. Here's what we have on the docket: Christmas Eve 12/24, Christmas Midnight 12/24, Christmas Dawn 12/25, Stephen 12/26, John the Evangelist 12/27, Holy Innocents, Martyrs 12/28, Eve of the Circumcision and Naming of Jesus 12/31, Circumcision and Naming of Jesus 1/1, then Epiphany ⅙. When people called the end of December "the holidays" that was part of what they were talking about.

Psalm 110:3 says, "Your people will offer themselves freely / on the day of your power, / in holy garments; / from the womb of the morning, / the dew of your youth will be yours" (ESV).

This psalm is a prophetic one, addressed, as Christians believe, to Christ, the Lord who sits at the right hand of the Father. In his day, his people, Christians, offer themselves to him freely. Moreover, they are dressed in holy garments. What does this imply?

First, the Gospel of Christ is not about compulsion or about force. In many secularist views of Christianity, religion is understood as a power play in which people who seek power manage to get themselves elevated in the religious heirarchy so as to wield that power over others. The average Christian is forced into submission to a pile of rules and regulations, many of which make little sense, and is made to feel guilty and therefore obedient to the overweening authorities.

This is, to say the least, a seriously defective view of Christianity. It looks more like some sort of dystopia that attempts to overthrown society by force and subject it to tyranny. Christians offer themselves to God in Christ freely. They have been confronted with their sin and failings, and have been told that Jesus promised to take away that sin. He has promised eternal rest as opposed to the striving we are confronted with every single day in this world. And he proved that he was able to do what we think is impossible by dying and rising from the dead, showing himself to many eyewitnesses, and then ascending to the right hand of the Father. If he can do this impossible thing, we are persuaded that he can also take away our sin which separates us from the mercy of God. You might say a positive response to that isn't offering ourselves to God freely, but it is. There are plenty of positive things we offer ourselves to freely. Eternal forgiveness, life, and salvation are among those positive things. The Christian life is not one of tyranny. It is a life which has received mercy. Where people have abused positions of authority in the name of God they have exalted themselves to be little gods and have acted just like the sinful people we confess we all are. The disobedient few do not disprove the true message of the Gospel.

Second, Christians are dressed in holy garments. Does that mean they are better than everyone else? Christians sin all the time. Yes, we do. By our sinful nature we are dressed in sin. We are unable to change those clothes to clothes of righteousness because we don't own any such garments. It is God's work to dress his people in Christ's holiness. It is the Christian's hope that eventually, bit by bit, we become more accustomed to wearing that holiness. True Christian holiness is not vindictive or self-centered. It might make us see ourselves as unholy by comparison, but the holiness we are given by Jesus is a holiness that cares for our neighbor's good. If it provokes you that a Christian would selflessly care about you, that's really your problem. The Christian is dressed in holiness to reflect God's glory and to show that glory through a life of mercy, which is God's great desire. He shows himself to be great by showing mercy to the least of his created beings.

In Christ, God has redeemed the world to himself. Christians are called to trust in this good favor of God, which is mercy itself.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 7:10-14 - Lectionary for Christmas Eve (12/24)

12/7/2020

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Isaiah 7:10-14 - Lectionary for Christmas Eve (12/24)
12/7/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

As I promised when we had readings for St. Thomas (December 21) posted some time early, there's now a flurry of special observances that will keep us busy for a while. I may even go to posting more than four days a week at some point. Here's what we have on the docket: Christmas Eve 12/24, Christmas Midnight 12/24, Christmas Dawn 12/25, Stephen 12/26, John the Evangelist 12/27, Holy Innocents, Martyrs 12/28, Eve of the Circumcision and Naming of Jesus 12/31, Circumcision and Naming of Jesus 1/1, then Epiphany ⅙. When people called the end of December "the holidays" that was part of what they were talking about.

There are plenty of times in the Bible when God gives a sign of something. There are also a lot of examples of people asking God for a sign. It's a very normal kind of thing to do. Yet here in Isaiah 7:10-14, God offers Ahaz that he will give a sign to show that he is the mighty God who will rescue his people. Ahaz refuses!

I can picture God rolling his eyes. Really? These faithless people always seem to need some sort of concrete evidence if they are going to believe me. Now I offer it in advance and they refuse? 

So God gives a sign anyway. A virgin will conceive and bear a son, whose name will be Immanuel. 

If we think about it, the sign is a little cryptic. Scholars, especially of the less theologically conservative type, will be quick to observe that the word used for the woman could indicate any sort of a young woman, though it is often used of a virgin. This makes it a very cryptic sign indeed. How many young women will bear sons? Plenty! Who is the child named Immanuel going to be? It means "God with us." Again, not really that remote of a possibility.

In biblical studies sometimes we talk about prophecies being fulfilled twice. There's one fulfillment near the time of the writing or speaking. There's another, which is often fulfilled in Christ or is yet to be fulfilled but which we believe will happen in the last days.

Matthew's Gospel makes it plain that the evangelist considers the birth of Jesus to be the fulfillment of this prophecy. Sure, there was probably some other baby born earlier who somehow fits the descriptor. I've heard reasonable arguments that Israel recognized it as fulfilled in Josiah, the good king, who became king at a young age. However, the ultimate fulfillment is Jesus.

Christians confess the virgin birth of Jesus. He was conceived, as Martin Luther says, through Mary's hearing the promise and receiving it by faith. The angels give him a name. He shows himself to be God with us. 

Do we want a sign? Whether we want it or not, God has given it. In Jesus we are able to see God in the flesh. We are able to wrap our heads around the fact that God actually has cared for us and entered into our world. This is the great news of Christmas. In Jesus, we never have to look somewhere else to find God.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    About Throwing Inkwells

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