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John 4:46-54 - Lectionary for Trinity 21

10/29/2020

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10/29/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Personal presence is very important to us humans. I fear we are forgetting its importance in these days of a virtual presence, text messages, emails, and social media messages. In John 4:46-54, the official from Capernaum does something very human. He goes to Jesus, in person, face to face, to ask him for mercy. The official's son is sick and dying. Will Jesus come and heal him?

Not only is the encounter in person, but he asks Jesus to come in person and bring healing. This kind of face to face encounter is deeply human. It's how we are made to work.

Jesus deviates a little bit from his usual pattern here. Rather than going with the official, he simply tells the official that his son will live. The man takes Jesus at his word and goes home, only to be met on the way by servants who say the son became better at the time Jesus said he would live.

We learn several important things from this encounter. First, as we expected, Jesus is able to heal people without actually being physically present there in the room. Jesus' word is powerful. He created heavens and the earth, and filled the earth with His Word. He can certainly speak to our needs and take care of them. A second thing we learn from this encounter is that Jesus receives people who come to ask him for mercy on behalf of others. We can all approach the throne of grace, trusting that Jesus will show grace and mercy.

This passage also teaches us something about Christian care. When possible, instead of settling for a text, an email, a social media message, or even a phone call, visit with one another in person, face to face. Bring the love of God in Christ to people you can see and hear and who can see and hear you. Love and serve your neighbor in the presene of your neighbor. Especially in a society that has been rocked by illness and isolation, we need to exemplify the God who is near. Thanks be to God for coming to be with us.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Ephesians 6:10-17 - Lectionary for Trinity 21

10/28/2020

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10/28/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Who are we going to trust? Our Epistle for this week, from Ephesians 6:10-17, eminds us that our strength is found in God, in His power, and in the use of the aramaments He has given us.

In my native country, we are fast approaching a national election. It seems over the last several election cycles that we have seen increasingly bizarre behavior, not only on the part of the candidates, but also on the part of the electorate. Many commentators have begun to speak of politics in terms which, just a generation ago, indeed, maybe 15-20 years ago, would be reserved for religion. We have placed our hopes and dreams on particular candidates. People claim Messianic status for individuals running for our presidency. Appointments to the Supreme Court are viewed in apocalyptic terms. While some hints of this behavior can be found in the first half of the 20th century as well, it has reached a fever pitch which has taken many by surprise.

How should a Christian react to such a culture? First, we remember that it is God who is the great king and judge of all. If our hopes are in fallen humans, our hopes will be disappointed. There is no political party or candidate that will be perfect. Those haven't been made for millennia, since the Fall of man in the Garden of Eden. We try to identify what will be best for society, but we realize that in the end there will be disappointment.

Second, when we have been empowered to do so, we speak our Christian convictions in the public square, voting for candidates and policies we think will do the most good. We love and serve our neighbors through our political voice, including voting, writing letters and emails to people in office, and urging our governmental officials to do what is good and right.

Third, we pray for our nation and all its people, including those who hold elective and appointed office. They are trying to do a very difficult thing. The leaders need wisdom, courage, endurance, and conviction. So do the people they lead. Hardship will not be eliminated.

Finally, as we see our world is full of dissent and strife, we put on the armor of God. We defend ourselves and others, using truth, righteousness, peace, faith, and the helmet of salvation. In Ephesians these are all defensive weapons. They are God's means of protection for us and for those around us in times of hardship. We also speak the truth of God, His Word, which is the sword of the Spirit. It can kill evil. It can hold enemies hostage. It can cause people to lay down their arms and surrender to God's will, which is for the eternal salvation of all who will believe.

We don't put our hope in elections. We put our hope in God. He is the one who can really rescue us. 

Lord, have mercy. Christ, have mercy. Lord, have mercy.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 8 - Lectionary for Trinity 21

10/27/2020

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10/27/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Yesterday's reading was from Genesis chapter 1 and the start of chapter 2. I can predict some of the reaction my comments might provoke. I said that God made people in a special way and with special gifts, as well as a special vocation. Of all the created order, we are the part with the responsibility to care for the rest of it. Of all creation, we are the species which is said to be created in the image of God. Of all creation, we are the part that was made in a special, personal, way, rather than through God's word of command.

Who do we  think we are, anyway? What makes people special? Is this just a natural human way of claiming to be a special type of being, because, after all, we think highly of ourselves?

There is evidence, and I alluded to some of it in yesterday's post, that humans are special by nature. However, Psalm 8, while it reaffirms that we are special, goes somewhere else that I would like us to go as well. It reflects on how God, the almighty, all-knowing, creator, redeemer, and sustainer of all, chooses humanity to have dominion of all the works of God, all of nature. What's going on here?

There are two applications which should rightly concern us. First, we humans have a God-given responsibility to take care of the planet. We have been placed here and all creation is under our feet. It is not for being trampled, but for being nurtured. What is the point of having grass growing in a green area? Certainly, for cleaning carbon dioxide and creating oxygen, but also for walking on. It's for the small members of the animal kingdom to find shelter and food. It's for people to enjoy. It's for using, not for avoiding. While we don't want to wear it out and uproot the plants by our heavy traffice, we also don't need to avoid contact. It is for using. We take care of things so they can be used. That's stewardship of resources.

What's the second application? I've been reading St. Augustine's comments on the Psalms lately. Posts about those happen Tuesday mornings, while the lectionary posts come out some nine hours later, hitting the Psalm on Tuesday afternoon. Augustine always points us to this one concept. The Psalms are about Jesus. Even though He is not mentioned by name, He's there.

Who is the truly human one who, without sin, is placed lower than the angels? He is crowned with glory and honor. All creation is placed under his feet? It is surely not you or me, but it is Jesus, God the Son, known as the Christ. 

In his mercy, Jesus is able to care for all aspects of creation. He is identified in the New Testament as the living Word of God, the creator of all. He is also identified as the one who redeemed it all, buying the creation out of its bondage to sin and death, becoming death on its behalf. Does Jesus take care of all creation? Yes, he does, including taking care of you and of me. And in doing so, he uses countless humans to engage with the different parts of creation.

How will he use us to engage? There is no telling. But he has a purpose for us. There's nothing unworthy about being a human and being told that we are to care for the world. It's exactly what Jesus does.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Genesis 1:1-2:3 - Lectionary for Trinity 21

10/26/2020

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10/26/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

God as pre-existing and creative. Three days to create and shape the territory. Three days to populate the world. One day of rest. Creation of plants and animals that reproduce according to their own kind, not in different ways. Humanity as a special part of creation. The doctrine of vocation. A rhythm to life. There sure is a lot in the first 34 verses of Genesis!

We can't mine the depths of this passage. I would certainly write too much and miss many ideas. You would stop reading long before we got anywhere. Let's just pull three concepts out of this opening of Genesis.

First, God is the sovereign, creative, communicative, and pre-existent Lord of all. He exists before anything was created. He is uncreated. He is able to make everything, sometimes through unspecified means, sometimes by speaking it into existence, once out of non-living material, and once out of living material. The Bible presents God as being boundless. He is not a captive of time. He rather creates time. He is not a captive of space. It does what He wants. He can do things that would be completely impossible for us, like creating everything from nothing. And he is able to bring life, again, from what was not living.As we study creation more, especially using modern scientific methods and thought processes, we continue to find that it is more complex than we had ever dreamed before. Life, also, is one of those mysterious things. Try as we might, we find symptoms of life, but we don't really find a cause of life. The Bible describes God as causing all of this by his knowledge and power.

Second, humans have a special place in creation. Every other living thing in creation was created and made alive by God's word of command. Not so, humans! We were formed from the earth and then breathed into life by God. Since it takes male and female to reproduce, and the male was created first, in order to make a couple that could reproduce, God took like from the male and made female. As with the rest of creation, we really can't understand how this works. But we can see the symptoms of life. And we see something else. There is a particular kind of self-awareness and other-awareness that humans seem uniquely capable of. Of all the creatures, we seem to be the ones who actually think about things such as philosophy, who create structures to care in a meaningful way for others, including other species, and who would invent means to investigate the way things work in great detail. We are somehow special. The Bible descibes this as bearing the image of God. In that way, then, human life deserves a special kind of attention and respect.

Finally, we all have a role in creation. All the plants and animals are to bring forth offspring, but humans are not only to do that but also to tend the garden. We are to take care of the systems and inhabitants of this world, including humans, plants, and animals, to be sure that they work in reasonably good harmony with each other. This responsibility has never come to an end. It is deeply ingrained in the Jewish and Christian philosophy of life, or should be. Humans are responsible to take care of things. We aren't always told how to do it, but we are surprisingly good at figuring out those little details. When necessary, we take the steps needed to keep everything running well. That includes our families, our business, our government, and those other beings we call "the environment." Mostly, it chugs along pretty well. But there is proper use of natural resources, and we are not afraid to use those resources for our own benefit and for the benetit of others.'

God has given us a special role. As we progress from today's reading, which represents the very start of the biblical account, let's keep reading and finding out what our roles are to be.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    Wilson20113470b5cf10
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    Wright 1984
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