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Mark 6:1-13 - Lectionary for Pentecost 7B

7/5/2018

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7/5/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In Mark chapter six we find Jesus running into a brick wall. He is not able to do miracles in his home town. We may well ask why not. The people didn’t believe him. They rejected him, saying that he was merely a guy they knew, taking him for granted, assuming that there was nothing special about him. They despised his authority, his ability, and his claims to divinity.

Yes, Jesus is able to do miracles regardless of our attitude toward him. But when he is rejected and despised, his miraculous grace is not delivered effectively to his opponents. It is as if he says, “Fine! You wish to reject my love, mercy, and grace so as to work out salvation on your own terms? I will leave you to it. Go ahead and deal with sin and death as well as you can.” This is, after all, why not all are saved even though Jesus is the savior of the world.

What’s really surprising in this passage, though, is that Jesus sends out some of his disciples and gives them the power to do the same kind of healing works that he would do. In their dependence on Jesus, they are also able to heal and cast out demons. Jesus’ power even works through his followers who believe. And we might question their belief as well. They seem genuinely surprised that they are able to do what Jesus sent them to do.

The principle in operation here is simply trusting Jesus enough to take him at his word. He says he is the savior. He speaks the truth. We expect that he will do what he has said, and he does it. Thanks be to God.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Corinthians 12:1-10 - Lectionary for Pentecost 7B

7/4/2018

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7/4/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

The apostle Paul was an unusual person, to say the least. He seems extremely intelligent. He apparently didn’t do anything halfway. He went from persecuting Christians very forcefully to being persecuted himself as a Christian. He had plenty that he could boast about, but rarely did so.

In 2 Corinthians 12 Paul tells us that he had plenty of reason to think highly of himself, but that he endured suffering in such a way that it would keep him from becoming proud. He faced some sort of a weakness, which he called a “thorn in the flesh,” and which served as a reminder to him that we are weak and frail.

None of us likes suffering. Sometimes we are able to (sinfully) delight in the way we can complain about our suffering and gain sympathy from others. But given the choice, we want to feel well, be healthy, happy, well-fed, and in positive relationships with others. It’s decidedly a blessing when that happens.

What about when it doesn’t work out so very well? What do we do, how do we react, when we find we are frail, weak, and endure various trials. Over the years I have known many people who deal with chronic illnesses. I myself have a health issue which causes numerous side effects that are far from pleasant. The trials we endure can knock the wind out of our sails and draw us up very quickly. What’s going on? How should the Christian endure these trials?

First, as with the apostle Paul, we realize that our trials will help us avoid being proud. They show us that we are not the masters of our destiny. They show us that we are fragile. They show us that all our plans, our hopes, our dreams are subject to the sovereign and gracious will of our Lord. By his grace he will accomplish through us what he desires. We don’t need to worry about it too much. Our Lord can take care of it.

Second, as the Lord told Paul, his grace is sufficient. When we act in our weakness we find that God is the one who is strong. When we have no wisdom for our challenges we find that God’s wisdom is sufficient. When we are out of love, care, patience, and kindness we find that our Lord’s resources are abundant. When we fear for our health or even our life, we realize that Jesus is the one who has triumphed over death itself. When we endure suffering God shows us that his grace can carry us through, from beginning to end.

Most of us don’t have nearly the reasons for pride that the apostle Paul did. But we all have just as much reason to see that God’s grace is sufficient. We will never find it lacking.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Ezekiel 2:1-5 - Lectionary for Pentecost 7B

7/3/2018

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7/3/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Ezekiel is one of the prophets who apparently was not very popular. He couldn’t say he wasn’t warned, though. In Ezekiel 2:1-5, the Lord spoke to Ezekiel very frankly about the fact that he would be rejected. Not only that, but in verse three, God calls the Israelites “rebellious pagans.” Those are pretty hard words for God’s chosen people. What do we learn about the role of those in ministry, based on this passage from Ezekiel?

First, a calling to ministry as a pastor, teacher, or any of the other churchly roles is a calling from God. Though we expect it to be ratified by our church body as a whole and the local congregation in which the minister will serve, it is primarily a call from God. The pastor follows God’s Word. He follows God’s instructions. He has to maintain God’s priorities. It is no kind of a popularity contest.

This does not mean that the pastor should be indifferent to the congregation. After all, God is calling him to be the shepherd of Christ, leading his people to trust Jesus and share with one another in time, talent, finances, and care. Did you ever wonder if you should invite the pastor to your child’s birthday party? The answer is that you absolutely should, but that you should make it clear that no present is expected and that you will all understand if the pastor can’t make it. A good pastor cherishes the opportunities to enter into the lives and interests of his congregants, old and young.

The people of Israel weren’t going to treat Ezekiel that way. The Holy Spirit warned Ezekiel about that. Ezekiel went anyway. He spoke God’s commands to the people, he called them to repentance, he asked them to turn to the Lord for forgiveness. This is a second thing we should take from this passage. Ezekiel’s call was not to be successful in turning Israel. His call was to speak God’s word faithfully, whether it was received or not. In the case of Ezekiel, the Word of God was rejected. Some pastors serve in congregations which will refuse God’s Word. Some missionaries serve in mission fields where they may labor for decades without seeing one single convert. Some pastors, including some I know personally, are called to serve the Lord in places with shrinking and aging populations. They fully expect their church congregations to shrink and age because that’s simply the demographic reality of their community. If the pastor is being faithful to God’s Word, ministering in Word and Sacrament, distributing God’s gifts to any who will receive them, the ministry is not in vain. It is still precious in God’s sight.

Yes, we want all church congregations to be thriving and growing. Every pastor in the world hopes for a steady increase in attendance, for people to be turned from sin to righteousness, and for people to be growing in grace and the knowledge of the Lord. But Christianity is not a numbers game. It’s a matter of faithfulness. Are we willing to be faithful and to let God take care of the numbers? Ezekiel was.

We learn a lot when we look at the prophets. We learn even more when we let the prophets inform us. May this passage draw us to trust our Lord in his wisdom and grace.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 123 - Lectionary for Pentecost 7B

7/2/2018

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7/2/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Usually when we think of a position of servitude we expect, well, servility. The master or mistress we assume to be oppressive. The servant can expect ill treatment. Psalm 123 gives us a very different picture of the Lord God. When we are servants of the very God enthroned in heaven, it is a position of relief. We’ve had enough contempt and scorn from those lesser masters, like the ones we work for on earth. It is the servants of the Lord who are pleased with the favor we receive. We watch the Lord attentively because we know He is the one who will give favor and relief, not contempt and scorn.

I think this may be something our postmodern society, so heavily influenced by Marxist and liberation theology biases, has trouble understanding. The voices in society, really all around us, look at everything through the lens of power and oppression. This struck me not long ago, when I was having a conversation with a member of the history faculty of a Christian University. He has long operated in a setting where there are some fairly strong remnants of historic Christian worldview in effect. All of a sudden, during our conversation, he laughed. He asked me if I had noticed that I referred to our meeting area as a safe space for free expression. He wondered if I had noticed that I was rather automatically rephrasing my point of view in terms which would be readily understood by a Marxist. I really had not thought about it. Maybe I was playing softball with him. I’m not sure. I know we were thoroughly enjoying our pizza.

When we are used to understanding life as a struggle against oppression and violence, when we understand our role as that of resisting authority, when we see ourselves as those who would overthrow those in power because they are, by definition, dangerous, we may fail to see that there is one master, the God of all, who is above all soverign, wise, and good. Let us never mistake that. Otherwise, we condemn ourselves and all who are around us to more contempt and scorn. We overthrow the powers of this world only to become powers which must be overthrown. This is not the position we want. In Christ, there’s something better. I’d rather be a servant of the Lord God than a master of those who would overthrow me. It’s in God’s Kingdom that we find favor and security.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

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