Wittenberg Door Campus Ministry
  • Home
  • Calendar
    • Calendar
    • Events
  • Blog
  • Recording Archives
  • Resources
    • Bible Study - John's Gospel
    • Greek Tutorials
  • About
    • About Wittenberg CoMo
    • Support Us
    • Contact Us
  • Position Papers
  • Sandbox

Luke 20:27-40 - Lectionary for Pentecost 25 C

11/3/2016

0 Comments

 
11/3/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


In this week’s Gospel passage from Luke 20, Jesus has an encounter with the Sadducees. They denied the idea of the resurrection, as well as other supernatural events. We often see this passage used to discuss the idea of the miraculous, or to show the way Jesus can overturn arguments which would distract from the main thrust of ministry. Yet Jesus himself seems to have a different agenda in mind. He points out that the Sadducees do not know the nature of God as God of the living. To the eternal God, all the living remain living.


This is great comfort to the Christian, especially in a time of bereavement. Jesus boldy claims that God never loses anybody. He remains the living God and savior of all his people, for all eternity, regardless of the condition of their bodies. He is able to raise the dead and will do so. Just as Abraham, Isaac, and Jacob are alive, so are all who trust in Jesus. We may not recognize them as living, but that makes no difference to God. God is the God of the living.


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.


0 Comments

2 Thessalonians 2:1-8, 13-17 - Lectionary for Pentecost 25 C

11/2/2016

0 Comments

 
11/2/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


People are surprisingly prone to panic. This applies to Christians and non-Christians alike. In the United States, just now the political climate surrounding a presidential election is a significant issue. It’s a very unusual election cycle and many people are not altogether enthusiastic in their support of any individual running for high office. Many people seem distressed about this to a point of doubting the future of the world. The apostle Paul has a word of comfort in our reading from 2 Thessalonians chapter 2. When the world is going to end, first, it will be obvious to everybody. Second, there is safety and comfort for those who are trusting in Christ. He has come to redeem his people.


There is no political candidate, no economic situation, no cultural phenomenon which can ever take the place of Jesus’ redemption of the world. We are not to be shaken by any of the affairs of this world. What do we do instead? We hold to the teaching we have received, the apostolic tradition which is contained in Scripture. Although we may not know the details of our future life, we do have a sure and certain promise that Jesus has taken care of the great problem of sin and condemnation in the world.


Should we therefore ignore political and cultural happenings? Not at all. Influence in those worldly matters is part of caring for our community, loving our neighbor. But our identity is not to be tied up in any world events. The identity of the Christian is found in Christ.


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.


0 Comments

Exodus 3:1-15 - Lectionary for Pentecost 25 C

11/1/2016

0 Comments

 
11/1/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


In our passage from Exodus chapter three God introduces himself to Moses. Not only is he the one who makes a place holy by his very presence, he has heard his people Israel in all their troubles. God introduces his intention to rescue Israel from Egypt and bring them into the land promised to Abraham. He does not forget his promises, but will fulfill them.


Moses is not up to the task of bringing the people out of Egypt. He does not have the authority before Pharaoh. He does not have the authority or popularity with the people. He has been away in the wilderness for decades. He is patently unqualified. What will he do?


Notice that God’s response is that he is the one who has commanded it to happen. Therefore, there is no fear. Moses will act as an instrument of God. What is this God like? He is the one whose character is embodied in the name he tells Moses. “I am” is the one who is sending Moses. God further identifies himself using the participle of the being verb. He is the one who is being. Just as he was the one being with Abraham, Isaac, and Jacob, he is the one who is being with Israel.


Most would see this passage in a typological context. God the Father is sending Moses, his chosen prophet, who returns from apparent death in the desert, to call his people out of slavery into the land of promise. Moses, then, is a Christ figure. Yet the fulfiller, Jesus, is greater than Moses. He himself promises to be the one who is “being” with his people, to the end of the world. This is the way God is to be known to his people through all generations. We can surely see Christ in this passage, the one who has accomplished all that is needed to rescue his people from bondage to sin and death.


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.


0 Comments

Psalm 148 - Lectionary for Pentecost 25 C

10/31/2016

0 Comments

 
10/31/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


Our Psalm for this week sings the praises of God. Why does it do so? In verse five we see that the Lord is the creator. In verse six he is the one who keeps his creation. In verse 13 the Lord is the one with an exalted name and great majesty. In verse 14 he has given strength and protection to his people.


All these reasons to praise the Lord are wonderful. Yet they are not the emphasis of the Psalm. What is the emphasis? It is that all creation, especially God’s people, should praise God.


We often wish to have reasons. The Psalmist does give us some reasons to praise the Lord. However the emphasis here is not on the reason. It is on the action. As we reflect on this Psalm we turn our hearts and minds over to God and give him praise. Why? Well, there’s plenty of reason, but that is secondary. May we take time to show God’s praise, for any reason or for no reason at all. Praise the Lord!


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.


0 Comments

Hebrews 13:1-17 - Pentecost 15 C

8/26/2016

0 Comments

 
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our New Testament passage for this week is from Hebrews 13:1-17. Like many other passages in the New Testament we can look for some sort of overall orderly pattern. In this case, the concepts seem to point toward a climax in verses 15-17. Let’s see how it works.

Verse 1 begins a lengthy list of commands. I’ll lay them out in brief.
v. 1 Brotherly love is to continue.
v. 2 Show hospitality.
v. 3 Remember prisoners.
   Remember those mistreated.
v. 4 Honor marriage.
v. 5 Be content - Jesus’ promise is that he will not leave us.
v. 6      Related to the contentment issue - have confidence in the Lord’s presence.
v. 7 Remember your leaders.

In verse 8 there seems to be a change of topic. Maybe it’s a justification for the commands we have just seen. “Jesus Christ is the same yesterday and today and forever” (ESV). Then there’s another command which seems built on the whole idea of Jesus as the present leader.

v. 9 “Do not be led away” (ESV).

The author goes on to remind the reader that a Christian is well provided for by God. He has God’s very presence in Christ with him all the time. At this point the focus shifts to the work of Jesus.

v. 10 We have an altar - the altar of priests before God, standing as mediators between man and God.
v. 11 There’s a comparison between the holy place (the altar) and an unholy place.
   In the sacrificial system, the sacrificial bodies are disposed of outside the camp. The blood, presented on the altar, is holy.

How does this all tie together?
v. 12 Jesus suffered outside the camp.

So we then find a conclusion.
v. 13 Therefore, we go to Jesus outside the camp. We bear his reproach.

v. 14 has a justification for all of these actions. “We seek the city that is to come” (ESV).

How does that happen?
v. 15 We give praise to God.
v. 16 We do good and share.

This conclusion brings additional force to the commands in verses 1-7. Those commands are not in any way something we do to earn God’s favor. They are something we do because we are living out the future right now. Jesus has prepared an eternal city which is full of good for His people. The Christian life simply brings those future blessings into this day and time.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

​
0 Comments

Proverbs 25:2-10 - Pentecost 15 C

8/25/2016

0 Comments

 
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament reading for this week is from Proverbs 25:2-10. It’s identified in the text as a passage of proverbs of Solomon.

Verse 2 points out that in fact God is the one who hides some things, but kings have a desire to reveal them. A king is typically very inquisitive. He does not want to be outdone by anyone, even by God. Yet, at the same time, while we  think of God as being unsearchable, it is actually the king who is difficult to read and understand.

The verses which follow draw a concept from verses two and three. Here the ideas are grouped in chunks of two verses each, rather than the one verse which was used earlier.  Verses 4-5 compare wicked people to dross, which pollutes pure silver. Like dross is removed from silver so it can be used rightly, it is in everyone’s best interest to remove wicked people from the king. This allows the good king to follow his God given calling to lead his people well.

Verses 6-7 speaks to the idea of allowing others to advance you. While we should not purposely give a false impression that we are unworthy, it is better to allow advancement than to seek advancement. The person who is always seeking self-promotion is going to be demoted by someone else.

Verses 8-10 speak to making peace with neighbors. Rather than entering into litigation to get our way we work out peace with our neighbors. This guards our reputation and also may serve to guard our neighbor’s reputation.

To pull the context back together, we remember that while God has concealed things, the king seeks to uncover them. The ideas of living in society, working within a cultural or political culture, and being at peace with our neighbors are often difficult for us to understand. If they are not unintuitive, they often go against our inner desires. While God has made them clear by his very nature, they often remain hidden to us until pointed out by someone, in this case, a king.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

    ​Help Fuel This Ministry by Clicking Here!

    All the work of Wittenberg Door Campus Ministry, including this blog, is supported by the generosity of people like you. Please consider joining our team of prayer and financial supporters. Read more here!
    Please Note: The opinions presented in blog posts are not necessarily those of Wittenberg Door Campus Ministry. Frequently we report on contrary views, often without comment. Please chime in on the discussion.

    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

    Blog Feeds

    RSS Feed

    Want to keep up with what's happening at Wittenberg Door? Subscribe to our mailing list!

    Categories

    All
    1 Corinthians
    1 John
    1 Kings
    1 Peter
    1 Samuel
    1 Thessalonians
    1 Timothy
    2019-02-feb
    2 Chronicles
    2 Corinthians
    2-john
    2 Kings
    2 Peter
    2 Samuel
    2 Thessalonians
    2 Timothy
    3-john
    Academic-success
    Acts
    Advent 1
    Advent-1-a
    Advent-1b
    Advent-1c
    Advent 2
    Advent-2-a
    Advent-2b
    Advent-2c
    Advent 3
    Advent-3-a
    Advent-3b
    Advent-3c
    Advent 4
    Advent-4-a
    Advent-4b
    Advent-4c
    Akagi 2016
    Alesso-2009
    Alexander 1999
    Allegory
    Allitt-2010
    All Saints' Day
    Alon 1996
    Amos
    Anaphora
    Anointing
    Anunciation
    Apollinaris Of Hierapolis
    Apostolical Constitutions
    Aristides Of Athens
    Aristotle
    Aryeh 2021
    Ascension Day
    Ash Wednesday
    Athenagoras Of Athens
    Audet 1996
    Augustine
    Bakker 1993
    Balabanski 1997
    Bammel 1996
    Baptism
    Baptism Of Christ
    Baptism-of-the-lord-b
    Bardy 1938
    Baron 2019
    Baron & Maponya 2020
    Bauckham 1984
    Bauckham 2006
    Bauckham 2007
    Beale 1984
    Belief
    Belonging
    Ben-Amos 1999
    Betz 1996
    Biesenthal 1893
    Bigg 1904
    Bigg 1905
    Blogcation
    Blomberg 1984
    Boehme-2010
    Botha 1967
    Botha 1993
    Braaten 2007
    Bruce1988
    Bruce-1988
    Bryennios
    Butler 1960
    Caneday 2017
    Canonicity
    Capon1998
    Capon-1998
    Carr 2010
    Carson-1991
    Carson-moo-2005
    Catholicism
    Cerfaux 1959
    Chilton 1984
    Chrismation
    Christmas-1b
    Christmas-1c
    Christmas Dawn
    Christmas-day
    Christmas Eve
    Christmas Midnight
    Chronicles
    Circumcision And Naming Of Christ
    Cody 1995
    Colossians
    Conditions
    Confession Of Peter
    Confessions
    Connolly 1932
    Connolly 1933
    Connolly 1934
    Constanza-2013
    Cooper & Lioy 2018
    Costa 2021
    Court 1981
    Culley 1986
    Cyprian
    Daly 1978
    Daniel
    Danielou 1956
    Davids 1984
    Davis 1995
    DeHalleux 1996
    Dehandschutter 1995
    Deuteronomy
    Didache
    Diversity
    Divine Fellowship
    Dix 1933
    Dix2005
    Dix-2005
    Doane 1994
    Draper
    Draper 1984
    Draper 1989
    Draper 1995
    Draper-1996
    Draper-1997
    Draper-2000
    Draper-2006
    Dube 2016
    Due 2003
    Easter-2
    Easter-2a
    Easter2b
    Easter-2c
    Easter-3
    Easter-3a
    Easter-3b
    Easter-3c
    Easter-4
    Easter-4a
    Easter-4b
    Easter-4c
    Easter-5
    Easter-5a
    Easter-5b
    Easter-6
    Easter-6a
    Easter-6b
    Easter-6c
    Easter-7
    Easter-7a
    Easter-7b
    Easter-7c
    Easter-b
    Easter-day
    Easter-monday
    Easter-sunday-a
    Easter-sunday-c
    Easter-sunrise
    Easter-tuesday
    Easter-wednesday
    Ecclesiastes
    Eleutheria2014
    Elman-1999
    Ephesians
    Epiphany
    Epiphany-1c
    Epiphany-2-a
    Epiphany-2c
    Epiphany-3-a
    Epiphany-3b
    Epiphany-3c
    Epiphany-4-a
    Epiphany-4b
    Epiphany-4c
    Epiphany-5-a
    Epiphany-5b
    Epiphany-5c
    Epiphany-6-a
    Epiphany-6c
    Epiphany-7-a
    Epiphany-c
    Epistle Of Barnabas
    Esther
    Eucharist
    Eve-of-the-circumcision-of-christ
    Exodus
    Exodus-20
    Experiential Reading
    Eybers 1975
    Ezekiel
    Ezra
    Fagerberg1988
    Fagerberg-1988
    Farrell-1987
    Flew-2007
    Flusser-1996
    Forde-2007
    Fraade-1999
    France-2007
    Galatians
    Garrow 2004
    Gender
    Genesis
    Gero 1977
    Gibbins 1935
    Gibbs 2006
    Glover-1958
    Goga & Popa 2019
    Gonzalez-2010
    Good-friday
    Gospels
    Grosvener-schaff-1885
    Grosvenor-1884
    Guardian-of-jesus
    Habakkuk
    Haggai
    Hagner 1984
    Harnack-1884
    Harris 1887
    Harris 1984
    Hearon 2004
    Hearon 2010
    Hebrews
    Heilmann 2018
    Henderson1992
    Henderson-1992
    Henderson 1995
    Hezser 2010
    History
    Hoffman-1986
    Holy Cross Day
    Holy-innocents
    Holy-saturday
    Horsley 2010
    Hosea
    Hutchens2013
    Hymes-1994
    Ignatius Of Antioch
    Infertility
    Isaiah
    Jaffee-1999
    James
    James Of Jerusalem
    James The Elder
    Jefford 1989
    Jefford 1995
    Jeffreys-1986
    Jeremiah
    Jerome
    Job
    Joel
    John
    Jonah
    Jones & Mirecki 1995
    Joseph
    Joshua
    Jude
    Judges
    Jungmann-1959
    Justin Martyr
    Kelber-1987
    Kelber-1995
    Kelber 2002
    Kelber 2010
    Kelber & Sanders 2010
    Kevil
    Kings
    Kleinig-2013
    Kloppenborg 1979
    Kloppenborg 1995
    Koch2010
    Kok 2015
    Kolb2000
    Kolb-2000
    Kolbarand2008
    Kolb-arand-2008
    Kurekchomycz2009
    Lake 1905
    Lamentations
    Last-sunday-of-the-church-year
    Last-sunday-of-the-church-year-a
    Last-sunday-of-the-church-year-b
    Last-sunday-of-the-church-year-c
    LaVerdiere 1996
    Layton 1968
    Lectionary
    Lent-1
    Lent-1-a
    Lent-1b
    Lent-1c
    Lent-2
    Lent-2-a
    Lent-2b
    Lent-2c
    Lent-3
    Lent-3-a
    Lent-3b
    Lent-3c
    Lent-4
    Lent-4-a
    Lent-4b
    Lent-4c
    Lent-5
    Lent-5-a
    Lent-5b
    Lent-5c
    Lessing2014
    Lessing-2014
    Leviticus
    Lincoln-1885
    Lindemann 1997
    Literary Character
    Liturgy
    Livesey 2012
    Long-2009
    Lord-1986
    Lord-1987
    Lord's Prayer
    Luke
    Luther
    Maas-2014
    Maccoull-1999
    Maier 1984
    Malachi
    Manuscripts
    Mark
    Marty-2016
    Martyrdom Of John The Baptist
    Martyrs
    Mary Magdalene
    Mary Mother Of Our Lord
    Mason-1998
    Massaux 1993 (1950)
    Matthew
    Matthias
    Mazza 1995
    Mazza-1996
    Mazza 1999
    Mbamalu 2014
    McDonald 1980
    McDonnell & Montague 1991
    McKean 2003
    Mcknight-2014
    Micah
    Middleton 1935
    Milavec 1995
    Milavec-2003
    Milavec2012
    Miller 2019
    Missional
    Mitch-2010
    Mitchell 1995
    Molina-evers-1998
    Monday-in-holy-week
    Montenyohl-1993
    Morris-1992
    Motyer-1993
    Mueller-2006
    Muilenburg 1929
    Music
    Nahum
    Nehemiah
    Neufeld-1999
    Newsletter
    Newtestament
    New Testament
    Niditch-1995
    Niditch 2003
    Niebuhr 1956
    Niederwimmer-1982
    Niederwimmer 1995
    Niederwimmer-1996
    Numbers
    Obadiah
    Oldtestament
    Old Testament
    Olsen-1986
    Ong-1987
    Ong-1988
    Ong-1995
    Oralit
    Orality
    Ordination
    Orphan-hosting
    Osborne-2002
    Osborne-2013
    Ozment1980
    Ozment-1980
    Palm-sunday
    Palm-sunday-a
    Palm-sunday-c
    Pardee 1995
    Parks-1986
    Passionb
    Patterson 1995
    Pearce-1993
    Pentateuch
    Pentecost-10a
    Pentecost-10b
    Pentecost-10c
    Pentecost-11a
    Pentecost-11b
    Pentecost-11c
    Pentecost-12a
    Pentecost-12b
    Pentecost-12c
    Pentecost-13a
    Pentecost-13b
    Pentecost13c
    Pentecost-13c
    Pentecost-14a
    Pentecost-14b
    Pentecost-14c
    Pentecost-15
    Pentecost-15a
    Pentecost-15b
    Pentecost-15c
    Pentecost-16
    Pentecost-16a
    Pentecost-16b
    Pentecost-16c
    Pentecost-17a
    Pentecost-17b
    Pentecost 17C
    Pentecost-18a
    Pentecost-18b
    Pentecost 18 C
    Pentecost-19a
    Pentecost-19b
    Pentecost 19 C
    Pentecost-1a
    Pentecost-20a
    Pentecost-20b
    Pentecost 20 C
    Pentecost-21a
    Pentecost-21b
    Pentecost 21 C
    Pentecost-22a
    Pentecost-22b
    Pentecost 22 C
    Pentecost-23a
    Pentecost-23b
    Pentecost 23 C
    Pentecost-24a
    Pentecost-24b
    Pentecost-24-c
    Pentecost-25b
    Pentecost-25-c
    Pentecost-26b
    Pentecost-26-c
    Pentecost-2a
    Pentecost-2b
    Pentecost-2c
    Pentecost-3a
    Pentecost-3b
    Pentecost-3c
    Pentecost-4a
    Pentecost-4b
    Pentecost-4c
    Pentecost-5a
    Pentecost-5b
    Pentecost-5c
    Pentecost-6a
    Pentecost-6b
    Pentecost-6c
    Pentecost-7a
    Pentecost-7b
    Pentecost-7c
    Pentecost-8a
    Pentecost-8b
    Pentecost-8c
    Pentecost-9a
    Pentecost-9b
    Pentecost-9c
    Pentecost-b
    Pentecost-c
    Pentecost Eve
    Pentecost Monday
    Pentecost Sunday
    Pentecost Tuesday
    Petersen 1994
    Peterson2010
    Peterson-2010
    Philemon
    Philippians
    Philosophy
    Picirilli 1988
    Pick 1908
    Pieper1924
    Pieper 1924
    Pieper 1968
    Piper 1947
    Powell 2000
    Prayer
    Preaching
    Presentation Of Our Lord
    Proctor 2019
    Proper-19c
    Proper-20c
    Proper 21C
    Proper 22C
    Proper 23C
    Proper 24C
    Proper 25C
    Proper 26C
    Proper 27C
    Proper 28C
    Prophets
    Proverbs
    Psalm
    Psalms
    Quinquagesima
    Quintilian
    Rabbinic Character
    Real Presence
    Receptivity
    Reed 1995
    Reformation
    Reformation Day
    Reinhartz 2018
    Resurrection
    Revelation
    Rhetoric
    Rhoads 2010
    Richardson & Gooch 1984
    Riggs 1995
    Ritual Meal
    Romans
    Rordorf 1996
    Rosenberg 1986
    Rosenberg 1987
    Rosenfeld-levene-2012
    Rueger-2016
    Russo 1994
    Ruth
    Sacrament
    Sacrifice
    Saenger 1999
    Sailhamer1992
    Sailhamer-1992
    Sale 1996
    Samuel
    Scaer2004
    Scaer-2004
    Schaff 1886
    Schaff 1888
    Schaff 1889
    Schaff 2014
    Schaff-2014
    Schollgen
    Schwarz 2005
    Scriptural Usage
    Seeliger 1996
    Septuagesima
    Sermon
    Sexagesima
    Simon And Jude
    Smith-2009
    Smith 2018
    Sommerville-2006
    Songofsongs
    St. Andrew
    Stark 1997
    St. Barnabas
    St. Bartholomew
    St. John
    St. John The Baptist
    St Luke
    St Mark
    St Matthew
    St. Matthias
    St Michael And All Angels
    St. Paul
    St. Peter And Paul
    St Philip And St James
    Strawbridge 2017
    St. Stephen
    St. Thomas
    St. Titus
    Sunday Of The Passion
    Tatian
    Taylor 1888
    TDNT
    Teaching
    Telfer 1939
    Tertullian
    Textual Comparison
    Textual Integrity
    Theophilos 2018
    Theophilus Of Antioch
    Thielman-2010
    Thursday In Holy Week
    Timothy
    Titus
    Transfiguration
    Transfiguration-a
    Transfigurationb
    Transfiguration-c
    Trinity 1
    Trinity 10
    Trinity 11
    Trinity 12
    Trinity 13
    Trinity 14
    Trinity 15
    Trinity 16
    Trinity 17
    Trinity 18
    Trinity 19
    Trinity 2
    Trinity 20
    Trinity 21
    Trinity 22
    Trinity 23
    Trinity 3
    Trinity 4
    Trinity 5
    Trinity 6
    Trinity 7
    Trinity 8
    Trinity 9
    Trinity-a
    Trinity-b
    Trinity-c
    Trinity Sunday
    Tsang 2009
    Tuckett
    Tuesday In Holy Week
    Tuilier 1995
    Twelftree 1984
    Two Ways
    Ty 19
    Van Der Merwe 2017
    Van Der Merwe 2019
    Van Der Watt 2008
    Van De Sandt 2002
    Van De Sandt 2007
    Van-de-sandt-2010
    Van-de-sandt-2011
    Van De Sandt & Flusser 2002
    Van Deventer 2021
    Varner 2005
    Veith1993
    Veith-1993
    Veith-sutton-2017
    Vikis-Freibergs 1997
    Visitation
    Voobus 1968
    Voobus 1969
    Warfield 1886
    Wasson & Toelken 1998
    Wednesday In Holy Week
    Wenham 1984
    Wenham 1992
    Weston-2009
    Wilson2011
    Wilson-2011
    Wilson20113470b5cf10
    Wolmarans 2005
    Wright 1984
    Young 2011
    Ysebaert-2002
    Zechariah
    Zephaniah

Proudly powered by Weebly