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Luke 20:27-40 - Lectionary for Pentecost 25 C

11/3/2016

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11/3/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


In this week’s Gospel passage from Luke 20, Jesus has an encounter with the Sadducees. They denied the idea of the resurrection, as well as other supernatural events. We often see this passage used to discuss the idea of the miraculous, or to show the way Jesus can overturn arguments which would distract from the main thrust of ministry. Yet Jesus himself seems to have a different agenda in mind. He points out that the Sadducees do not know the nature of God as God of the living. To the eternal God, all the living remain living.


This is great comfort to the Christian, especially in a time of bereavement. Jesus boldy claims that God never loses anybody. He remains the living God and savior of all his people, for all eternity, regardless of the condition of their bodies. He is able to raise the dead and will do so. Just as Abraham, Isaac, and Jacob are alive, so are all who trust in Jesus. We may not recognize them as living, but that makes no difference to God. God is the God of the living.


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.


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2 Thessalonians 2:1-8, 13-17 - Lectionary for Pentecost 25 C

11/2/2016

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11/2/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


People are surprisingly prone to panic. This applies to Christians and non-Christians alike. In the United States, just now the political climate surrounding a presidential election is a significant issue. It’s a very unusual election cycle and many people are not altogether enthusiastic in their support of any individual running for high office. Many people seem distressed about this to a point of doubting the future of the world. The apostle Paul has a word of comfort in our reading from 2 Thessalonians chapter 2. When the world is going to end, first, it will be obvious to everybody. Second, there is safety and comfort for those who are trusting in Christ. He has come to redeem his people.


There is no political candidate, no economic situation, no cultural phenomenon which can ever take the place of Jesus’ redemption of the world. We are not to be shaken by any of the affairs of this world. What do we do instead? We hold to the teaching we have received, the apostolic tradition which is contained in Scripture. Although we may not know the details of our future life, we do have a sure and certain promise that Jesus has taken care of the great problem of sin and condemnation in the world.


Should we therefore ignore political and cultural happenings? Not at all. Influence in those worldly matters is part of caring for our community, loving our neighbor. But our identity is not to be tied up in any world events. The identity of the Christian is found in Christ.


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.


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Exodus 3:1-15 - Lectionary for Pentecost 25 C

11/1/2016

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11/1/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


In our passage from Exodus chapter three God introduces himself to Moses. Not only is he the one who makes a place holy by his very presence, he has heard his people Israel in all their troubles. God introduces his intention to rescue Israel from Egypt and bring them into the land promised to Abraham. He does not forget his promises, but will fulfill them.


Moses is not up to the task of bringing the people out of Egypt. He does not have the authority before Pharaoh. He does not have the authority or popularity with the people. He has been away in the wilderness for decades. He is patently unqualified. What will he do?


Notice that God’s response is that he is the one who has commanded it to happen. Therefore, there is no fear. Moses will act as an instrument of God. What is this God like? He is the one whose character is embodied in the name he tells Moses. “I am” is the one who is sending Moses. God further identifies himself using the participle of the being verb. He is the one who is being. Just as he was the one being with Abraham, Isaac, and Jacob, he is the one who is being with Israel.


Most would see this passage in a typological context. God the Father is sending Moses, his chosen prophet, who returns from apparent death in the desert, to call his people out of slavery into the land of promise. Moses, then, is a Christ figure. Yet the fulfiller, Jesus, is greater than Moses. He himself promises to be the one who is “being” with his people, to the end of the world. This is the way God is to be known to his people through all generations. We can surely see Christ in this passage, the one who has accomplished all that is needed to rescue his people from bondage to sin and death.


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.


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Psalm 148 - Lectionary for Pentecost 25 C

10/31/2016

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10/31/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


Our Psalm for this week sings the praises of God. Why does it do so? In verse five we see that the Lord is the creator. In verse six he is the one who keeps his creation. In verse 13 the Lord is the one with an exalted name and great majesty. In verse 14 he has given strength and protection to his people.


All these reasons to praise the Lord are wonderful. Yet they are not the emphasis of the Psalm. What is the emphasis? It is that all creation, especially God’s people, should praise God.


We often wish to have reasons. The Psalmist does give us some reasons to praise the Lord. However the emphasis here is not on the reason. It is on the action. As we reflect on this Psalm we turn our hearts and minds over to God and give him praise. Why? Well, there’s plenty of reason, but that is secondary. May we take time to show God’s praise, for any reason or for no reason at all. Praise the Lord!


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.


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Hebrews 13:1-17 - Pentecost 15 C

8/26/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our New Testament passage for this week is from Hebrews 13:1-17. Like many other passages in the New Testament we can look for some sort of overall orderly pattern. In this case, the concepts seem to point toward a climax in verses 15-17. Let’s see how it works.

Verse 1 begins a lengthy list of commands. I’ll lay them out in brief.
v. 1 Brotherly love is to continue.
v. 2 Show hospitality.
v. 3 Remember prisoners.
   Remember those mistreated.
v. 4 Honor marriage.
v. 5 Be content - Jesus’ promise is that he will not leave us.
v. 6      Related to the contentment issue - have confidence in the Lord’s presence.
v. 7 Remember your leaders.

In verse 8 there seems to be a change of topic. Maybe it’s a justification for the commands we have just seen. “Jesus Christ is the same yesterday and today and forever” (ESV). Then there’s another command which seems built on the whole idea of Jesus as the present leader.

v. 9 “Do not be led away” (ESV).

The author goes on to remind the reader that a Christian is well provided for by God. He has God’s very presence in Christ with him all the time. At this point the focus shifts to the work of Jesus.

v. 10 We have an altar - the altar of priests before God, standing as mediators between man and God.
v. 11 There’s a comparison between the holy place (the altar) and an unholy place.
   In the sacrificial system, the sacrificial bodies are disposed of outside the camp. The blood, presented on the altar, is holy.

How does this all tie together?
v. 12 Jesus suffered outside the camp.

So we then find a conclusion.
v. 13 Therefore, we go to Jesus outside the camp. We bear his reproach.

v. 14 has a justification for all of these actions. “We seek the city that is to come” (ESV).

How does that happen?
v. 15 We give praise to God.
v. 16 We do good and share.

This conclusion brings additional force to the commands in verses 1-7. Those commands are not in any way something we do to earn God’s favor. They are something we do because we are living out the future right now. Jesus has prepared an eternal city which is full of good for His people. The Christian life simply brings those future blessings into this day and time.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Proverbs 25:2-10 - Pentecost 15 C

8/25/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament reading for this week is from Proverbs 25:2-10. It’s identified in the text as a passage of proverbs of Solomon.

Verse 2 points out that in fact God is the one who hides some things, but kings have a desire to reveal them. A king is typically very inquisitive. He does not want to be outdone by anyone, even by God. Yet, at the same time, while we  think of God as being unsearchable, it is actually the king who is difficult to read and understand.

The verses which follow draw a concept from verses two and three. Here the ideas are grouped in chunks of two verses each, rather than the one verse which was used earlier.  Verses 4-5 compare wicked people to dross, which pollutes pure silver. Like dross is removed from silver so it can be used rightly, it is in everyone’s best interest to remove wicked people from the king. This allows the good king to follow his God given calling to lead his people well.

Verses 6-7 speaks to the idea of allowing others to advance you. While we should not purposely give a false impression that we are unworthy, it is better to allow advancement than to seek advancement. The person who is always seeking self-promotion is going to be demoted by someone else.

Verses 8-10 speak to making peace with neighbors. Rather than entering into litigation to get our way we work out peace with our neighbors. This guards our reputation and also may serve to guard our neighbor’s reputation.

To pull the context back together, we remember that while God has concealed things, the king seeks to uncover them. The ideas of living in society, working within a cultural or political culture, and being at peace with our neighbors are often difficult for us to understand. If they are not unintuitive, they often go against our inner desires. While God has made them clear by his very nature, they often remain hidden to us until pointed out by someone, in this case, a king.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    About Throwing Inkwells

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