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Matthew 27:11-66 - Lectionary for Sunday of the Passion

4/2/2020

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4/2/20 Read the passage here.  
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Matthew’s Gospel does two interesting things that we might not notice immediately but which I would like to bring out a little today. 

It is relatively easy to see that from the beginning Matthew points us to Jesus’ work fulfilling prophecy. This is particularly intense near the end of the Gospel account, though Matthew mentions it less. In this week’s reading, among the many actions leading up to the crucifixion, even the Gentiles are presented with dreams and visions, make prophetic statements which accord with the Old Testament, and engage in prophetic activities. The crowd even asks that Jesus, the Son of God, should die in place of Barabbas, whose name means “son of father.” They ask that his blood should be upon them. The actions of veses 32-46 specificlly fulfill prophecies, many of which are found in Psalm 22, which Jesus refers to from the cross. The culmination of the Gospel account is that Jesus has fulfilled prophecy.

Another feature of Matthew, which doesn’t show up quite as obviously, is that Matthew almost always leaves people needing to decide for themselves how they are going to understand Jesus. In the end, Pilate seems to have concluded that he is the son of God, a king, and someone he does not wish to offend. Others have decided to revile him regardless, but they seem to have an accurate account of his claims. He claims to be the Son of God, but they are not going to believe. There are bystanders who seem eager to hear whatever he says. Maybe he is calling Elijah who will usher in the kingdom of God! The centurion understands that Jesus’ death was not normal. He concludes that Jesus is the Son of God. The rich man gives his tomb over, indicating that he doesn’t think Jesus is any common (or uncommon) criminal. The Pharisees think something is going to happen, so they ask for guards. Pilate’s orders suggest that he thinks something may just happen and that the guards won’t be of much use.

When we look at the death and burial of Christ, his rest in the tomb, how do we consider him? What conclusions do we make about life, death, and the eternal hope Jesus has promised? Matthew leaves that conclusion to us. Yet is is clear how he wants us to understand it. Jesus, God the Son, lived a life of righteousness in our place, died as an innocent man, tore the veil of separation between God and man apart from top to bottom, and rose victorious over death. He kept all the promises he made. Jesus is presented as the very real and living God, coming for us. I pray that we will all come to the same conclusion, that we will find ourselves in agreement with this good news, for the Gospel is indeed a book of good news.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Philippians 2:5-11 - Lectionary for Sunday of the Passion

4/1/2020

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4/1/20 Read the passage here. 

Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Central to Jesus’ attitude in dealing with the worldwide pandemic crisis of sin, death, and destruction is his humility. This may just make a lot of sense to a lot of people at this moment in our history. Actually, I don’t know that for certain. I happen to be writing this post nine days before it will post. I’m in quarantine (no, nobody in the family is showing any symptoms of illness, but we had some travel which brought us through places crowded with a lot of people from other placs as well), actually comfortably recovering from some strenuous socially-distanced gardening. A few weeks ago, “social distancing” was a novelty term. Two weeks ago today I was engaged in some language coaching, some visits to people who couldn’t get to church due to age and health issues, and some work on a busy college campus where people were looking forward to Spring Break! Circumstances can certainly change, and change fast.

What does this have to do with Jesus and Philippians chapter two? A great deal. As the Bible portrays him, Jesus, creator and lord of all, understands the seriousness of sin. It brings death. It may bring death today, it may bring it with a delay, but it brings death, eternal destruction. That isn’t what he created it to be, but it is the just curse of a sinful and fallen condition. We all get to suffer from it. As the world was made to run, sin can be forgiven. That forgiveness comes about by perfect righteousness, which means we may never sin in any way, or by someone else’s perfect righteousness and death on our behalf. Since we, as sinful beings, cannot possibly earn forgiveness, we have to depend on someone who is perfect, and that perfect someone has to be completely human. This is Jesus, who had no sin, who could become a human like we are, and who lived a life of perfect obedience to God the Father, finally dying in our place. The passage in Philippians two describes the way Christ, God the Son, considered our need more important than the majesty and glory he held with the Father. He humbled himself to meet our need. We were unable to do anything ultimately meaningful against the enemy. But he was able, and did all that was necessary for our salvation.
All this Jesus does out of care for us. He is motivated by our need. In the end, all the praise and thanksgiving we give is certainly due to Jesus, but we do it not to earn his favor but because of his favor which has been poured out upon us already.

Does this influence the way we live in our society? I sure hope it does. In the past several weeks we have all been hearing of many people who are in need, some in situations of critical need. We are able to help some of them. Others, we cannot help. But imagine what happens if Christians, who have a confidence in eternity and who have seen Jesus’ work for them, commit themselves to loving and serving their neighbors in the ways they can! This may include, as in my case just now, avoiding contact with neighbors who may be in fragile health. It may include picking up the telephone in the old fashioned way and making a voice call to a friend who is worried, a relative who can’t get out, someone who is tired. Above all, Christians can pray for the sick, just like we have been doing for centuries. We can remember that the prayers of the Church have regularly been, among other things, for good government, for protection against plague and pestilence, for the strength and health of community and family, and for God’s Word to bring comfort to the hurting. Could we possibly care for others in that way?

Jesus thinks of us before he considers his own honor, glory, position, and prestige. We can think of others in the same way. Have this same mind in yourself, the apostle says. Will we do it perfectly? Not at all. But we can try.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 118:19-29 - Lectionary for Sunday of the Passion

3/31/2020

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3/31/20  Read the passage here. 

Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Verse 21 of our reading in Psalm 118:19-29 says, “I thank you that you have answered me and become my salvation.” This is a difficult saying for many, because we easily put our hopes in someone or something other than the Lord God as revealed in Scripture. We hope in things which cannot become our salvation, yet all along we want that salvation. Yes, I know some people say they really don’t feel a need to be saved from anything. They are doing just fine on their own. Yet when push comes to shove, they end up wishing for something bigger than themselves, something outside themselves. Likewise, the people who are in the more inwardly focused and emotive branches of Christianity seem to want something outside themselves. When trouble comes we try to trust our hearts and we find that we are not all that trustworthy.

A friend of mine from another country contacted me on the day I wrote this post, saying things were looking bad and frightening in his country. They now had two cases of the Corona virus. Public transportation and businesses are shut down, schools are closed, and they are not sure of the way forward. My observation was that I would certainly continue praying for them, and that when I last checked, we had about 23,000 cases of the Corona virus identified in my country, which is a much larger country than his. What do we do? As Christians we give thanks to God. We recognize that He is the one who gives us salvation. We try to stay clean and healthy, and we try to love and serve our neighbors. All the while, though, we put our ultimate faith in Christ for us, rather than in anything we or anyone else can do.

God answers his people. God is the salvation of his people. He knows precisely what is happening in this world. He has overcome the world and will gather his people, one day, to his side so they overcome the world as well. He is the one who is outside of us, bigger than us, and able to do all things well.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 50:4-9a - Lectionary for Sunday of the Passion

3/30/2020

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3/30/20 Isaiah 50:4-9a
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our Old Testament passage this week, from Isaiah 50:4-9a, points us to Jesus. While we might be tempted, from the first few verses, to say it instructs us in how we should be, we fall short if we stop there. Yes, we should be taught by God, yes, we should speak words of sustenance to the weary, yes, we should be ready to follow God wherever he leads us. But what do we do with verse six?

Verse six, though it could be about many people enduring persecution, has always been understood by Christians to be about Jesus, the one who gave himself over to trial in an illegal court, the one who refused to say anything in his defense before the Roman authorities, the one who was mocked, beaten, had his face disfigured, and was disgraced publicly. 

Who vindicated Jesus? God the Father, in the resurrection and the ascension. Who will vindicate the Christian? God the Father, who raised the Son, who gives life to the dead, and who has been reconciled to us through the work of Christ, living and dying on our behalf. Jesus is the one who always gives comfort to his people. Jesus is the one who sustains the weary. Jesus is the one who received pain and suffering in our place. Jesus is the one who died for us. Jesus is the one who unflinchingly faced all the terrors which we could ever face. 

Is this a good example for us? It certainly is. What will we do with it? While we try to bring help and comfort to others, we realize our ultimate help and comfort is in the Gospel of Christ, redeeming us and reconciling us to God. He has done his work. He leaves us to represent him in this world. During times of trial, then, we remember Jesus, even as we remind others about Jesus.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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