Wittenberg Door Campus Ministry
  • Home
  • Calendar
    • Calendar
    • Events
  • Blog
  • Recording Archives
  • Resources
    • Bible Study - John's Gospel
    • Greek Tutorials
  • About
    • About Wittenberg CoMo
    • Support Us
    • Contact Us
  • Position Papers
  • Sandbox

Luke 2:21 - Lectionary for the Circumcision and Naming of Jesus

1/10/2021

0 Comments

 
1/10/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our Gospel reading for the Circumcision and Naming of Jesus is extremely short, at just one verse. But what an action packed verse!

First, the date given is eight days after Jesus' birth. We recall that everything was created in six days and that God commended the seventh day as a day of rest. Work started up again on the eighth day. This is probably why God has people circumcised on the eighth day. It's time to rise up and get back to work! Here, in Luke 2, Jesus, the Son of Man, is brought out and shown to be busy about his work, even though he is still an infant. 

Jesus' work is twofold. First, he is circumcised. He is counted as part of God's covenant people. He takes his role as the Son of Man. Second, he is given the name Jesus, which means "God Saves." This is the name which was appointed for him. Every time someone uses his name, there's a proclamation of God's ability to save us from sin.

God the Son is no longer a stranger to us. He has come to carry on the work of God, a work of redeeming the world, presenting us to God without sin or stain. In our lives, then, we pray the Lord would continue what he has begun, redeeming us together to be in God's presence.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Galatians 3:23-29 - Lectionary for the Circumcision and Naming of Jesus

1/9/2021

0 Comments

 
1/9/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Galatians 3:23 speaks of our life as captives until we are freed by the Gospel. This idea of enslavement and freedom is a common motif in the Bible. It's also one of the easiest to misunderstand.

Are we in jail under the law? Is that the idea Paul is getting at? And if we are in jail, why is that? People can be imprisoned for all sorts of reasons. They may be paying a penalty for crimes. They may be incustody so they don't harm anyone. They may be there so they don't hurt themselves. They may be in protective custody so nobody kills them. We really can't predict it based on the location.

Paul says we were captive under the law. Maybe we were more like a child is a captive. The toddler might still use a crib to prevent midnight toddles. The child with a tricycle or training wheels is not ready for the motorcycle. The young teen with a small bank account is learning about finance in a safe environment.

We, in captivity under the law, could learn about God's principles and values. We could see how the world works. We could see what Jesus cares about and what he saves us from. We had Jesus as our guardian.

What happens as we grow up in faith? We become like adult children of Jesus, children who are pleasing to him. We have taken on his values, his concerns, his character, so we can walk in his truth even if we don't think he is watching.

The Christian, then, learns to be a child of God by faith. This is itself a gift of God. It is for the good, both in us and our neighbors. It brings glory to God.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Psalm 8 - Lectionary for the Circumcision and Naming of Jesus

1/8/2021

0 Comments

 
1/8/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Most children go through a time period of fascination with the world of wild animals. I remember my daughter and one of her friends spending hours catching insects, mostly ants, and putting them into a little screen box, then watching them with magnifing glasses. And what child (or adult) isn't pleased when a butterfly lands on a finger? You always used to see aquariums in the waiting rooms of physicians and dentists, so you could watch the fish doing nothing in particular. This has sadly been replaced by television screens where you can watch Hollywood personalities doing nothing in particular. I'll take the fish any day.

What does this have to do with Psalm 8? In Psalm 8, the man, the son of man, has been placed a little lower than the angels and has been given dominion over all nature. As this passage speaks of the role of Jesus, God the Son, it also reminds us that we have innate interest in doing what He did. Like my daughter, Jesus doubtless went through times in his youth when there was hardly anything more fascinating than to watch ants or worms. My other daughter, when we went on a vacation trip once, said her favorite thing was that she saw a duck on a pond. We could have done that free.

Jesus cares about this world, about the wildlife, and about our life. He is the one who has been given dominion over it all. How much more does he care about you than he cares about the flock of turkeys that come by my office and look in the window? He really does care about you and me in a special way. His name is majestic. And he has chosen to watch over you and see that you are all right.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Numbers 6:22-27 - Lectionary for the Circumcision and Naming of Jesus

1/7/2021

0 Comments

 
1/7/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Numbers 6:22-27 is a passage of blessing we frequently use, especially at the end of a church service. Specifically, the threefold blessing in verses 24-26 comes out of our mouths regularly, usually accompanied by making the sign of a cross over a congregation.

We don't often think about the impact of such passages, but it pays to do so at least once in a while.

First, the passage is Trinitarian in nature. There are three specific movements in it, all having to do with the acts of the Lord. Any time we see a group of three in the Bible, we want to consider whether it is a sign of the Trinity. Here there is little doubt. The Lord's title is repeated very deliberately.

Second, we want to realize that Hebrew poetry is normally based on some sort of parallelism. Here, each of the lines has two elements. It's a triangle of parallels. Often when we see parallelism, it's in couplets - groups of two. Here, however, we have a group of three. 

Notice the first element of each is very similar. Blessing, making his face shine, and lifting up his countenance, all are the same action. When God looks upon his people, he brings good. He is the God of blessing. He looks at us to see what would be good to do for us. This should give us great comfort.

The second element of each of the three lines shows a strong similarity as well. God keeps us, is gracious to us, and gives us peace. These are the ways he blesses us, and they are very similar to each other. How does he keep us? He keeps us in his grace. He keeps us in peace. 

Apart from the Lord's blessing, we have no light of God shining on us. We have no confidence that we will be guarded in all our life by his presence. But with the Lord's name being placed upon us in blsssing, we can trust that he will be with us, watching over us, giving us all his blessings, all our life.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Luke 2:21 - Lectionary for the Circumcision and Naming of  Christ

12/29/2016

0 Comments

 
12/29/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

The Gospel for the Circumcision and Naming of Christ is very brief - Luke 2:21. Here Jesus is circumcised and given the name commanded by the angel at the time of his conception. Why would this detail be saved for us in the New Testament? Very simply, Joseph and Mary valued God’s commands. God the Son also values the commands given through the Holy Spirit. After all, as we confess, there is one God, Father, Son, and Holy Spirit, with one will. This one God has given us His word and looks for us to trust his will to be revealed in his word.

Jesus, the Savior, born under the law, come to complete the demands of the law on your behalf, submitted to those demands. He was circumcised on the eight day, according to the law and also in accord with God’s promise to lay his covenant blessings upon Jesus.

Are we willing to trust that God in his Word has given us what we need to live as partakers of his promise in Christ? This is a great blessing. May the Lord use us as we seek to live in accord with his will.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Galatians 3:23-29 - Lectionary for the Circumcision and Naming of Christ

12/28/2016

0 Comments

 
12/28/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Epistle reading for the Circumcision and Naming of Christ is from Galatians 3:23-29. Here we read of the work of the Law as compared to the work of the Gospel. Paul viewed the Law as that which would guard us and guide us until Christ. Sometimes the word used of the Law is mistranslated, as it was in the King James version, as a “schoolmaster,” or, as in the New King James, as a “tutor.” In current English both words give the idea of the Law as an educator which will make our understanding complete. Yet the term Paul uses never refers to the educator. It refers to someone who acts as a guardian, at least in some instances. For instance, this would be the person who made sure students arrived at school. It would be the person who delivered people for their obligations. It might be the person who forced children to do their homework. It was not the teacher, but the guide and enforcer.

How is the Law functioning? It points us to our need for Christ. It drives us to his grace. It shows us our need for a savior. Then, at the right time, Jesus comes and we are justified by grace.

Is this a theoretical concept only? Not at all. Paul goes on to say that “we” were justified. He speaks of putting on Christ as clothing through baptism. He speaks of the result of that baptism being a standing as one in Christ. The boundaries of Jew and Greek, slave and free, have been taken away.

Why did I skip the “male and female” thing? Here’s why. In the Greek text there’s a “neither” between the first two pairs. Between “male” and “female” there is the connective that means “and” or “even.” The emphasis that Paul has is not that there is no distinction between male and female. It is that for both male and female the distinctions of ethnicity and social class have broken down. He is not saying that men and women have the same roles in Christ. He is saying that they are alike able to stand before Christ, clothed in Christ’s righteousness.

God’s Law is great. It is necessary. It brings us to Jesus so we can find grace to stand.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Numbers 6:22-27 - Lectionary for the Circumcision and Naming of Christ

12/27/2016

0 Comments

 
12/27/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament reading for January 1, the Circumcision and Naming of Christ, is from Numbers 6:22-27. In this passage, normally referred to as the Aaronic blessing, God calls for the blessings of his name to be placed on his people.

In circumcision, as in baptism, God’s name is placed on his people. This is an important event. Not only are they identified with God in a formal way, but the blessing of God is placed upon them. When God has commanded to bless his people we should expect that he will keep his word. The people are blessed. The Lord will guard them. The Lord will indeed look upon his people. He will show mercy to them. The Lord’s attention will be drawn toward his people and he will give them peace.

The day of Christ’s circumcision and naming reminds us that Jesus himself, God the Son, receives the name commanded by the angel. He is both a partaker of God’s blessing and the one who brings God’s blessings to all nations. As God had promised, in the seed of Abraham all nations would be blessed. This is a sure and certain promise.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

Psalm 8 - Lectionary for Circumcision and Naming of Christ

12/26/2016

0 Comments

 
12/26/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Psalm 8 is appointed for reading at the celebration of the Circumcision and Naming of Christ. As we reflect on the words of the Psalmist we realize the enormity of God’s love for his creation. He has taken all his creation and shown care for it. He cares not only in theory but also in regard to all the different types of animals. Wild animals, livestock, birds, fish, all are important to the Lord. He knows even the roads the fish take through the water. This is part of God’s glory. He has created everything and sustains it.

Why is this Psalm especially appropriate for the occasion? Why would we use it when we remember Christ’s naming and circumcision? Verse two points us to the strength of God being expressed through the mouths of babies. Verse four refers to “a man...the son of man.” What kind of a son of man is this? Surely it is Christ. He is the one who has come down from heaven. He is the one who has a crown of glory and honor. He is the one with dominion of all creation. He is the one to whom all creation is subject.

In love for you and for me, God has placed all creation in submission to Christ, the one who will put an end to enmity and strive (verse 2). This show of God’s majesty is expressed in his care for God the Son, embodied now in the flesh of a small child.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

0 Comments

    ​Help Fuel This Ministry by Clicking Here!

    All the work of Wittenberg Door Campus Ministry, including this blog, is supported by the generosity of people like you. Please consider joining our team of prayer and financial supporters. Read more here!
    Please Note: The opinions presented in blog posts are not necessarily those of Wittenberg Door Campus Ministry. Frequently we report on contrary views, often without comment. Please chime in on the discussion.

    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

    Blog Feeds

    RSS Feed

    Want to keep up with what's happening at Wittenberg Door? Subscribe to our mailing list!

    Categories

    All
    1 Corinthians
    1 John
    1 Kings
    1 Peter
    1 Samuel
    1 Thessalonians
    1 Timothy
    2019-02-feb
    2 Chronicles
    2 Corinthians
    2-john
    2 Kings
    2 Peter
    2 Samuel
    2 Thessalonians
    2 Timothy
    3-john
    Academic-success
    Acts
    Advent 1
    Advent-1-a
    Advent-1b
    Advent-1c
    Advent 2
    Advent-2-a
    Advent-2b
    Advent-2c
    Advent 3
    Advent-3-a
    Advent-3b
    Advent-3c
    Advent 4
    Advent-4-a
    Advent-4b
    Advent-4c
    Akagi 2016
    Alesso-2009
    Alexander 1999
    Allegory
    Allitt-2010
    All Saints' Day
    Alon 1996
    Amos
    Anaphora
    Anointing
    Anunciation
    Apollinaris Of Hierapolis
    Apostolical Constitutions
    Aristides Of Athens
    Aristotle
    Aryeh 2021
    Ascension Day
    Ash Wednesday
    Athenagoras Of Athens
    Audet 1996
    Augustine
    Bakker 1993
    Balabanski 1997
    Bammel 1996
    Baptism
    Baptism Of Christ
    Baptism-of-the-lord-b
    Bardy 1938
    Baron 2019
    Baron & Maponya 2020
    Bauckham 1984
    Bauckham 2006
    Bauckham 2007
    Beale 1984
    Belief
    Belonging
    Ben-Amos 1999
    Betz 1996
    Biesenthal 1893
    Bigg 1904
    Bigg 1905
    Blogcation
    Blomberg 1984
    Boehme-2010
    Botha 1967
    Botha 1993
    Braaten 2007
    Bruce1988
    Bruce-1988
    Bryennios
    Butler 1960
    Caneday 2017
    Canonicity
    Capon1998
    Capon-1998
    Carr 2010
    Carson-1991
    Carson-moo-2005
    Catholicism
    Cerfaux 1959
    Chilton 1984
    Chrismation
    Christmas-1b
    Christmas-1c
    Christmas Dawn
    Christmas-day
    Christmas Eve
    Christmas Midnight
    Chronicles
    Circumcision And Naming Of Christ
    Cody 1995
    Colossians
    Conditions
    Confession Of Peter
    Confessions
    Connolly 1932
    Connolly 1933
    Connolly 1934
    Constanza-2013
    Cooper & Lioy 2018
    Costa 2021
    Court 1981
    Culley 1986
    Cyprian
    Daly 1978
    Daniel
    Danielou 1956
    Davids 1984
    Davis 1995
    DeHalleux 1996
    Dehandschutter 1995
    Deuteronomy
    Didache
    Diversity
    Divine Fellowship
    Dix 1933
    Dix2005
    Dix-2005
    Doane 1994
    Draper
    Draper 1984
    Draper 1989
    Draper 1995
    Draper-1996
    Draper-1997
    Draper-2000
    Draper-2006
    Dube 2016
    Due 2003
    Easter-2
    Easter-2a
    Easter2b
    Easter-2c
    Easter-3
    Easter-3a
    Easter-3b
    Easter-3c
    Easter-4
    Easter-4a
    Easter-4b
    Easter-4c
    Easter-5
    Easter-5a
    Easter-5b
    Easter-6
    Easter-6a
    Easter-6b
    Easter-6c
    Easter-7
    Easter-7a
    Easter-7b
    Easter-7c
    Easter-b
    Easter-day
    Easter-monday
    Easter-sunday-a
    Easter-sunday-c
    Easter-sunrise
    Easter-tuesday
    Easter-wednesday
    Ecclesiastes
    Eleutheria2014
    Elman-1999
    Ephesians
    Epiphany
    Epiphany-1c
    Epiphany-2-a
    Epiphany-2c
    Epiphany-3-a
    Epiphany-3b
    Epiphany-3c
    Epiphany-4-a
    Epiphany-4b
    Epiphany-4c
    Epiphany-5-a
    Epiphany-5b
    Epiphany-5c
    Epiphany-6-a
    Epiphany-6c
    Epiphany-7-a
    Epiphany-c
    Epistle Of Barnabas
    Esther
    Eucharist
    Eve-of-the-circumcision-of-christ
    Exodus
    Exodus-20
    Experiential Reading
    Eybers 1975
    Ezekiel
    Ezra
    Fagerberg1988
    Fagerberg-1988
    Farrell-1987
    Flew-2007
    Flusser-1996
    Forde-2007
    Fraade-1999
    France-2007
    Galatians
    Garrow 2004
    Gender
    Genesis
    Gero 1977
    Gibbins 1935
    Gibbs 2006
    Glover-1958
    Goga & Popa 2019
    Gonzalez-2010
    Good-friday
    Gospels
    Grosvener-schaff-1885
    Grosvenor-1884
    Guardian-of-jesus
    Habakkuk
    Haggai
    Hagner 1984
    Harnack-1884
    Harris 1887
    Harris 1984
    Hearon 2004
    Hearon 2010
    Hebrews
    Heilmann 2018
    Henderson1992
    Henderson-1992
    Henderson 1995
    Hezser 2010
    History
    Hoffman-1986
    Holy Cross Day
    Holy-innocents
    Holy-saturday
    Horsley 2010
    Hosea
    Hutchens2013
    Hymes-1994
    Ignatius Of Antioch
    Infertility
    Isaiah
    Jaffee-1999
    James
    James Of Jerusalem
    James The Elder
    Jefford 1989
    Jefford 1995
    Jeffreys-1986
    Jeremiah
    Jerome
    Job
    Joel
    John
    Jonah
    Jones & Mirecki 1995
    Joseph
    Joshua
    Jude
    Judges
    Jungmann-1959
    Justin Martyr
    Kelber-1987
    Kelber-1995
    Kelber 2002
    Kelber 2010
    Kelber & Sanders 2010
    Kevil
    Kings
    Kleinig-2013
    Kloppenborg 1979
    Kloppenborg 1995
    Koch2010
    Kok 2015
    Kolb2000
    Kolb-2000
    Kolbarand2008
    Kolb-arand-2008
    Kurekchomycz2009
    Lake 1905
    Lamentations
    Last-sunday-of-the-church-year
    Last-sunday-of-the-church-year-a
    Last-sunday-of-the-church-year-b
    Last-sunday-of-the-church-year-c
    LaVerdiere 1996
    Layton 1968
    Lectionary
    Lent-1
    Lent-1-a
    Lent-1b
    Lent-1c
    Lent-2
    Lent-2-a
    Lent-2b
    Lent-2c
    Lent-3
    Lent-3-a
    Lent-3b
    Lent-3c
    Lent-4
    Lent-4-a
    Lent-4b
    Lent-4c
    Lent-5
    Lent-5-a
    Lent-5b
    Lent-5c
    Lessing2014
    Lessing-2014
    Leviticus
    Lincoln-1885
    Lindemann 1997
    Literary Character
    Liturgy
    Livesey 2012
    Long-2009
    Lord-1986
    Lord-1987
    Lord's Prayer
    Luke
    Luther
    Maas-2014
    Maccoull-1999
    Maier 1984
    Malachi
    Manuscripts
    Mark
    Marty-2016
    Martyrdom Of John The Baptist
    Martyrs
    Mary Magdalene
    Mary Mother Of Our Lord
    Mason-1998
    Massaux 1993 (1950)
    Matthew
    Matthias
    Mazza 1995
    Mazza-1996
    Mazza 1999
    Mbamalu 2014
    McDonald 1980
    McDonnell & Montague 1991
    McKean 2003
    Mcknight-2014
    Micah
    Middleton 1935
    Milavec 1995
    Milavec-2003
    Milavec2012
    Miller 2019
    Missional
    Mitch-2010
    Mitchell 1995
    Molina-evers-1998
    Monday-in-holy-week
    Montenyohl-1993
    Morris-1992
    Motyer-1993
    Mueller-2006
    Muilenburg 1929
    Music
    Nahum
    Nehemiah
    Neufeld-1999
    Newsletter
    Newtestament
    New Testament
    Niditch-1995
    Niditch 2003
    Niebuhr 1956
    Niederwimmer-1982
    Niederwimmer 1995
    Niederwimmer-1996
    Numbers
    Obadiah
    Oldtestament
    Old Testament
    Olsen-1986
    Ong-1987
    Ong-1988
    Ong-1995
    Oralit
    Orality
    Ordination
    Orphan-hosting
    Osborne-2002
    Osborne-2013
    Ozment1980
    Ozment-1980
    Palm-sunday
    Palm-sunday-a
    Palm-sunday-c
    Pardee 1995
    Parks-1986
    Passionb
    Patterson 1995
    Pearce-1993
    Pentateuch
    Pentecost-10a
    Pentecost-10b
    Pentecost-10c
    Pentecost-11a
    Pentecost-11b
    Pentecost-11c
    Pentecost-12a
    Pentecost-12b
    Pentecost-12c
    Pentecost-13a
    Pentecost-13b
    Pentecost13c
    Pentecost-13c
    Pentecost-14a
    Pentecost-14b
    Pentecost-14c
    Pentecost-15
    Pentecost-15a
    Pentecost-15b
    Pentecost-15c
    Pentecost-16
    Pentecost-16a
    Pentecost-16b
    Pentecost-16c
    Pentecost-17a
    Pentecost-17b
    Pentecost 17C
    Pentecost-18a
    Pentecost-18b
    Pentecost 18 C
    Pentecost-19a
    Pentecost-19b
    Pentecost 19 C
    Pentecost-1a
    Pentecost-20a
    Pentecost-20b
    Pentecost 20 C
    Pentecost-21a
    Pentecost-21b
    Pentecost 21 C
    Pentecost-22a
    Pentecost-22b
    Pentecost 22 C
    Pentecost-23a
    Pentecost-23b
    Pentecost 23 C
    Pentecost-24a
    Pentecost-24b
    Pentecost-24-c
    Pentecost-25b
    Pentecost-25-c
    Pentecost-26b
    Pentecost-26-c
    Pentecost-2a
    Pentecost-2b
    Pentecost-2c
    Pentecost-3a
    Pentecost-3b
    Pentecost-3c
    Pentecost-4a
    Pentecost-4b
    Pentecost-4c
    Pentecost-5a
    Pentecost-5b
    Pentecost-5c
    Pentecost-6a
    Pentecost-6b
    Pentecost-6c
    Pentecost-7a
    Pentecost-7b
    Pentecost-7c
    Pentecost-8a
    Pentecost-8b
    Pentecost-8c
    Pentecost-9a
    Pentecost-9b
    Pentecost-9c
    Pentecost-b
    Pentecost-c
    Pentecost Eve
    Pentecost Monday
    Pentecost Sunday
    Pentecost Tuesday
    Petersen 1994
    Peterson2010
    Peterson 2010
    Philemon
    Philippians
    Philosophy
    Picirilli 1988
    Pick 1908
    Pieper1924
    Pieper 1924
    Pieper 1968
    Piper 1947
    Powell 2000
    Prayer
    Preaching
    Presentation Of Our Lord
    Proctor 2019
    Proper-19c
    Proper-20c
    Proper 21C
    Proper 22C
    Proper 23C
    Proper 24C
    Proper 25C
    Proper 26C
    Proper 27C
    Proper 28C
    Prophets
    Proverbs
    Psalm
    Psalms
    Quinquagesima
    Quintilian
    Rabbinic Character
    Real Presence
    Receptivity
    Reed 1995
    Reformation
    Reformation Day
    Reinhartz 2018
    Resurrection
    Revelation
    Rhetoric
    Rhoads 2010
    Richardson & Gooch 1984
    Riggs 1995
    Ritual Meal
    Romans
    Rordorf 1996
    Rosenberg 1986
    Rosenberg 1987
    Rosenfeld-levene-2012
    Rueger-2016
    Russo 1994
    Ruth
    Sacrament
    Sacrifice
    Saenger 1999
    Sailhamer1992
    Sailhamer-1992
    Sale 1996
    Samuel
    Scaer2004
    Scaer-2004
    Schaff 1886
    Schaff 1888
    Schaff 1889
    Schaff 2014
    Schaff-2014
    Schollgen
    Schwarz 2005
    Scriptural Usage
    Seeliger 1996
    Septuagesima
    Sermon
    Sexagesima
    Simon And Jude
    Smith-2009
    Smith 2018
    Sommerville-2006
    Songofsongs
    St. Andrew
    Stark 1997
    St. Barnabas
    St. Bartholomew
    St. John
    St. John The Baptist
    St Luke
    St Mark
    St Matthew
    St. Matthias
    St Michael And All Angels
    St. Paul
    St. Peter And Paul
    St Philip And St James
    Strawbridge 2017
    St. Stephen
    St. Thomas
    St. Titus
    Sunday Of The Passion
    Tatian
    Taylor 1888
    TDNT
    Teaching
    Telfer 1939
    Tertullian
    Textual Comparison
    Textual Integrity
    Theophilos 2018
    Theophilus Of Antioch
    Thielman 2010
    Thursday In Holy Week
    Timothy
    Titus
    Transfiguration
    Transfiguration-a
    Transfigurationb
    Transfiguration-c
    Trinity 1
    Trinity 10
    Trinity 11
    Trinity 12
    Trinity 13
    Trinity 14
    Trinity 15
    Trinity 16
    Trinity 17
    Trinity 18
    Trinity 19
    Trinity 2
    Trinity 20
    Trinity 21
    Trinity 22
    Trinity 23
    Trinity 3
    Trinity 4
    Trinity 5
    Trinity 6
    Trinity 7
    Trinity 8
    Trinity 9
    Trinity-a
    Trinity-b
    Trinity-c
    Trinity Sunday
    Tsang 2009
    Tuckett
    Tuesday In Holy Week
    Tuilier 1995
    Twelftree 1984
    Two Ways
    Ty 19
    Van Der Merwe 2017
    Van Der Merwe 2019
    Van Der Watt 2008
    Van De Sandt 2002
    Van De Sandt 2007
    Van-de-sandt-2010
    Van-de-sandt-2011
    Van De Sandt & Flusser 2002
    Van Deventer 2021
    Varner 2005
    Vatican II
    Veith1993
    Veith-1993
    Veith-sutton-2017
    Vikis-Freibergs 1997
    Visitation
    Voobus 1968
    Voobus 1969
    Warfield 1886
    Wasson & Toelken 1998
    Wednesday In Holy Week
    Wenham 1984
    Wenham 1992
    Weston-2009
    Wilson2011
    Wilson-2011
    Wilson20113470b5cf10
    Wolmarans 2005
    Wright 1984
    Young 2011
    Ysebaert-2002
    Zechariah
    Zephaniah

Proudly powered by Weebly