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2 Thessalonians 3:1-13 - Lectionary for Pentecost 23C, Proper 28C

11/13/2019

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11/13/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Epistle reading for this week, from 2 Thessalonians 3:1-13, struck me in an unusual way as I reviewed it. I recently had a discussion with a young man who is often involved in heated debates with some people who are on the fringes of American culture. During our discussion I formed the impression that his concern for prayer could certainly be summed up in verses 1-2. In his case, some of the “wicked and evil men” would easily be seen as bearing hostile intent. In my typical settings, it is not so obvious. However, the picture the Bible paints of our world is that, since the events of Genesis chapter three, humanity as a whole has been at enmity with God, and, by extension, with God’s servants. In my country this is generally shown by an incredulity that anybody would seek out a lifestyle in conformity to the revealed will of God or that we would consider Scripture in context to be the authority for how life and culture works bets. This is ultimately as dangerous a situation as the overt hostility shown by a small number of people. It allows those ruled by a fallen nature to pass as normative and not harmed by the fall.

All unbelief in Christ is harmful. Falling prey to its deceptions is deadly in the end. How do we fight against this power of evil? Through prayer and trust that the faithful Lord will guard his creation, especially his people who believe in Him (verse 3). What is our prayer? According to verse five it is that our hearts will be conformed to God’s love and the steadfast nature of Christ’s redemption. It is this kind of stability that motivates countless people to love and serve their neighbors. It is this that sterngthens families, results in stable communities, and finally helps others find hope in God’s redeeming love through Christ.

Pray for us, that we may bring Jesus and His care to our lost and hurting world, no matter the setting we find ourselves in.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Thessalonians 2:1-8, 13-17 - Lectionary for Pentecost 22C, Proper 27C

11/6/2019

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2 Thessalonians 2:1-8, 13-17 - Lectionary for Pentecost 22C, Proper 27C
11/6/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Some people and groups seem determined to use the end of the world as a threat. “Are you sure you are right with God? Do you really believe? What if he were to come today? Are you read?” In 2 Thessalonians, some have been fearful. Maybe the Lord has already come to rescue His people. Maybe he left me behind. Maybe I was not trusting Christ after all! This questioning can lead to doubt and even despair.

What is the apostle’s encouragement to God’s people in Thessalonica? God’s coming will be perfectly obvious. If we are trusting in Jesus we will not miss the signs. There’s no chance of it. Some of the signs could possibly be mistaken. After all, our fallen world has plenty of distractions. But those who trust Christ will never be abandoned.

Another word of encouragement, in verses 13-14, the Thessalonians were chosen by God to be saved. God will never forget those people He chose. There is no reason to doubt.

When we find ourselves questioning salvation, wondering about the quality of our faith, repentance, or changed life, all we need to do is reflect on the identity God has given us in Christ. We who believe are His redeemed and chosen poeple. Thre is no room for doubt or fear in the gracious calling of God. He himself has chosen us. We have nothing to fear.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Thessalonians 1:1-12 - Lectionary for Pentecost 21C, Proper 26C

10/30/2019

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10/30/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

We all want to be considered worthy. Whether we actually are or not, we would like to be in the fast lane, the winner’s circle, the special club. In 2 Thessalonians 1:5-7 we read that God’s righteous judgment intervenes so that not only are we counted worthy of God’s kingdom, but we also are guarded by God. He afflicts those who afflict us, while we are given relief in the time of Jesus’ coming. God has counted those who believe on him as worthy in His kingdom.

How did we get there, into the place of God’s favor? After all, we can see not everyone receives this blessed position. Some receive affliction. What made the difference?

The Bible describes God as measured and reasonable. However, God does insist on His will being done. Outside of the gracious gospel of Christ dying for sinners we would have no hope. We would be condemned out of hand. But by faith in Jesus, we are given all his righteousness and forgiveness. We who take God at His Word are proclaimed to be the chosen ones. This is God’s righteous judgment (v. 5). He has decreed that the just live by faith and that those trusting Jesus are worthy of honor. For this reason since we so often fall short of God’s standards, in verse 11 the apostle prays the Thessalonians will become worthy of the honor God has given them. We likewise pray the Lord would help us live the life of holiness consistent with what he has already given us.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 & 2 Thessalonians

7/12/2018

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Thursdays are for the New Testament
7/12/18
Carson, D.A., and Douglas Moo An Introduction to the New Testament - Second Edition. Grand Rapids: Zondervan, 2005. "New Testament Letters" Carson & Moo pp. 331-353
“1 and 2 Thessalonians” Carson & Moo pp. 532-553

At the time the letters to the Thessalonians were written this Macedonian church was newly founded. Paul visited Thessalonica probably in 48 or 49, staying briefly before being sent away after a riot and a brief imprisonment. The letters purport to come from Paul, Silas, and Timothy, but are traditionally ascribed only to Paul. Paul’s voice is clear in the letters. Even if Silas and Timothy were contributors, it seems Paul’s thoughts were predominant. Some scholars argue that there are various interpolations in 1 Thessalonians, particularly 2:13-16. However, we do not find any texts which do not include these verses so it is impossible to demonstrate such a view. 2 Thessalonians is more difficult, with some modern scholars suggesting that it is too similar to 1 Thessalonians to be Pauline and some suggesting that it is too different from 1 Thessalonians. Arguments of similarity and dissimilarity are tenuous at best. Carson and Moo then consider that both letters are genuinely Pauline, with contribution of Silas and Timothy.

The fact that Paul had founded the church at Thessalonica no earlier than 48 or 49 indicates that the letters would not be dated before at least 50, probably a bit later. Some have suggested that 2 Thessalonians would have been written before 1 Thessalonians, a situation which is possible. Yet Carson and Moo consider the order to be correct and think the letters were both written late in 50 or early in 51.

Paul’s purposes in writing seem to be to clarify his hasty departure, to remind the Thessalonians of the implications of faith in Christ, and to comfort them in the loss of some Christians. He brings the comfort of the knowledge of the resurrection to bear. Jesus who rose from the dead is able to raise the dead himself and will do so in the last day. Even as we look to this hope we are to be busy about the affairs of life, knowing that Jesus is working through us.

Recent scholarship has a heavy emphasis on the social and cultural setting of the letters, possibly trying to find modern parallels. Because of the early date of the Thessalonian letters some scholars also use them to consider developments in Paul’s theology during his years of missionary work. The letters to the Thessalonians push us to consider the implications of Christ’s resurrection and the promise of his return. They urge us to be busy about the work of the Gospel in our communities as we eagerly await our Lord’s return.

​
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2 Thessalonians 2:1-8, 13-17 - Lectionary for Pentecost 25 C

11/2/2016

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11/2/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


People are surprisingly prone to panic. This applies to Christians and non-Christians alike. In the United States, just now the political climate surrounding a presidential election is a significant issue. It’s a very unusual election cycle and many people are not altogether enthusiastic in their support of any individual running for high office. Many people seem distressed about this to a point of doubting the future of the world. The apostle Paul has a word of comfort in our reading from 2 Thessalonians chapter 2. When the world is going to end, first, it will be obvious to everybody. Second, there is safety and comfort for those who are trusting in Christ. He has come to redeem his people.


There is no political candidate, no economic situation, no cultural phenomenon which can ever take the place of Jesus’ redemption of the world. We are not to be shaken by any of the affairs of this world. What do we do instead? We hold to the teaching we have received, the apostolic tradition which is contained in Scripture. Although we may not know the details of our future life, we do have a sure and certain promise that Jesus has taken care of the great problem of sin and condemnation in the world.


Should we therefore ignore political and cultural happenings? Not at all. Influence in those worldly matters is part of caring for our community, loving our neighbor. But our identity is not to be tied up in any world events. The identity of the Christian is found in Christ.


If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.


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2 Thessalonians 1:1-5, 11-12 - Lectionary for Pentecost 24 C

10/26/2016

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10/26/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our reading from 2 Thessalonians 1 was addressed to a church body in distress. There were some who were separating themselves from worldly affairs to wait idly for Jesus’ second coming. What does Paul commend in the Thessalonians? Their faith and love are growing. How can he tell? Faith and love are shown through the way we live in this life with one another. Paul sees the Thessalonians living out their faith and love as they endure persecution. He sees them caring for one another despite trouble and distress.

Though they could deny Christ and cause the persecution to stop, by caring for one another as Christians they can be assured that the persecution against them will spread. As long as there is a culture which attacks Christians, it will remain dangerous to show Christian care for anybody, especially for other Christians. What is our response in this world? Are we going to show our love and care for others? Are we going to stand for the truth of Christ in a world which is often hostile toward Christians?

Near the end of the chapter Paul prays that the Thessalonians’ lives would prove worthy of the loving care of God in Christ. They have been redeemed. They have received God’s mercy. Will their lives reflect this? Certainly not perfectly. Yet, as we love and serve our neighbor for Christ’s sake we reflect God’s grace.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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