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John 10:1-10 - Lectionary for Easter 4A

5/4/2017

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5/4/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In our Gospel reading for this week, from John 10:1-10, Jesus introduces him as “the door of the sheep” (v. 7, ESV). He is both the door and the doorkeeper. Who is able to enter and call out sheep? What kind of shepherd does he allow? This passage is often used to defend the idea of ordination or other tests of doctrinal purity and adequate training to care for a congregation. The leadership of the Church needs to be as well equipped as possible. Caring for Christ’s people is difficult. It is a matter of taking the Scripture and applying it to the troubles of life in our fallen world. This is no trivial matter.

Sadly, in some sectors of Christianity, it is much too easy for a person to become a pastor. Really you only need a positive personality, a website, and a few people you can gather around yourself. The many independent churches in the Western world today are frightening. They normally have vague doctrinal statements. Often there is no organizational structure for accountability. There are frequently no training credentials required. It’s frankly easier to become the pastor of an independent church plant than to get a job as a worker in a day care facility. This should not be. That’s the behavior of the thieves who climb over the wall of the sheep pen to harm or steal the sheep.

Also sadly, there are some sectors of Christianity which make it extremely difficult for a person to become a pastor. The demands may at times be so extreme and exacting that it is impossible for a pastor who does not express each doctrine in precisely “the right” terms to find himself serving a congregation.

By God’s grace, there are many educational institutions and church bodies which have sufficient agreement in doctrine, training, and polity that theological students can receive training which is faithful to Scripture. There will be some differences between one church body and another, but as the student explores and explains more clearly it becomes very easy to make the distinctions and say, for example, why one is a Lutheran and not a Presbyterian or a Baptist.

What confidence do we find here? We find the confidence that Jesus is guarding his sheep. He is going to protect his people from all harm. As we are accountable to one another and sensitive to the way Christ has spoken in Scripture, we can be confident that the Lord will walk with his people through all the trials they have in this world, preparing them for eternity.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 Peter 2:19-25 - Lectionary for Easter 4A

5/3/2017

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5/3/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our epistle reading for this week is from 1 Peter 2:19-25. Christians often endure hardship. That’s no surprise. All kinds of people in this world will suffer. It’s one of the natural outcomes of a world in which there is sin. owever, Peter distinguishes between two types of suffering. On the one hand, there are times when we do something wrong and we suffer for it. Peter’s response to that situation is that it serves us right. We had suffering coming to us. Our wrongdoing can reap its normal consequence.

What about when we didn’t do anything wrong and we suffer anyway? While some Christian groups would encourage us to continue to pray so that God will reveal our wrongdoing, most Christians recognize that we are not living in a world which has corresponding reward and punishment. We may suffer despite doing nothing wrong. We do not need to be morbidly introspective. Rather, we ask the Lord to show us if he is calling us to repentance. If he doesn’t reveal anything to us through careful consideration of His Word, we realize that we are living in a sin-cursed world. It includes suffering.

Peter then points us to the way Jesus endured suffering on our behalf. Though he had no sin, he didn’t complain or try to escape. He endured, patiently, knowing tht in the last day all would be put to rights. This is an important instruction to the Christian. When we are suffering, we are to seek to be like Jesus. As we are conformed to his image during times of hardship we find it easier to rejoice in his presence during times of comfort. Jesus himself calls us together in him, a place of perfect safety.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Acts 2:42-47 - Lectionary for Easter 4A

5/2/2017

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5/2/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

We continue with a reading from Acts rather than an Old Testament reading during the season of Easter. This week we are in Acts 2:42-47. A little context for this passage is helpful. Who are “they”? The people we are reading about are the three thousand or so people who were converted as a result of the outpouring of the Holy Spirit earlier in Acts 2. This is a large number of people. How does it compare with the population of the city? That’s very hard to answer. Estimates for the overall population of Jerusalem in the middle of the first century range anywhere from 10,000 to a little over a million. Josephus puts it about 600,000 after the death of over a million in the seige of Jerusalem prior to 70. It’s anybody’s guess how significant these 3000 Christians are in the overall population. We simply don’t know.

What we do know is that any time a few thousand people start doing something in a city it is going to be noticed, at least by others in the vicinity. News will spread fairly rapidly. That’s what we see here.

The Christians aren’t being very counter-cultural. They are gthering for teaching, for time together, they are praying together. This is not unusual, especially when compared with devout Jews of their time. What is unusual is the reference to “breaking bread.” While in many cultures and times, that is a euphemism for “eating a meal” in the New Testament, after the resurrection, it always seems to refer to the celebration of communion. This is also the pattern in the earliest of the Church Fathers. The celebration of communion does set the Christians aside from their community. However, notice it is private in nature. They are aware of who the communicants are and what people are not communicants. For several centuries, when the Church would gather on the first day of the week for communion, after the service of the Word, those who were not communicants would be dismissed and then the body would continue with communion.

Another counter-cultural aspect of the early Christian life appears in verses 43-45. The apostles were doing miracles. We aren’t told what kind of miracles here. Other examples in Acts would suggest healings and casting out demons. Whatever the apostles were doing, it was gathering attention. The Christians were sharing their things freely. If someone was in need, that need would be met. In Jewish custom, this would have gone through the priesthood and the temple. But here we see the Christians setting up their own, independent benevolences.

The early Christians were full of joy and gladness. We would do well to recapture that joy. It endeared the Church to the community. The people who trust that Jesus has cared for all their sin and guilt and will deliver them to eternal life should have every reason to be in good spirits. In our day and age, this in itself is counter-cultural. Can we find this sort of life? Yes, it can still be done, by God’s grace.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 23:1-6 - Lectionary for Easter 4A

5/1/2017

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5/1/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Psalm 23 is one of the most comforting Psalms we have. It’s no surprise that it is used in visitation of the sick and dying, at funeral services, and in all other situations when we need to see the security and comfort we can have in the presence of God. The very idea of being led by the Lord as a shepherd leads his sheep, taking them to the pasture, the clean water, and a place to rest - it is enough to make me want to sign up for sheep duty myself!

How does the Lord lead his people? He leads them “in paths of righteousness.” This is something we so often forget. In a culture where there is a sort of generic deity who does what people want and cares for the needs they think are important, the deity who meets us in a very private way, no according to any plan - in that kind of culture the God who guides his people into particular acts of righteousness is offensive. We scream back at God, asking how He would dare to impose some sort of morality upon us when we were trying to follow our hearts.

The idea which is central to this Psalm is that God is the one who knows what we need. He is the shepherd. We are the sheep. Left to our own devices we are helpless. We would graze in areas where some of the plants may be toxic to us. We would lose track of where the water supply is. We would become easy prey for any number of predators. We need the LORD so that we can find safety. Even though the enemies surround us, when the LORD is our shepherd, we have all we need.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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