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Luke 5:1-11 - Lectionary for Epiphany 5C

2/7/2019

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2/7/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Experts hate to be shown that they are wrong. Really. Take it from me, since I’m an expert, and I think I’m right about it. We hate to be shown that we are wrong. In our Gospel passage from Luke 5 Simon Peter is the expert. He’s a prosperous fisherman, with a well established business. He knows fish and fishing. And he knows that, at least on this day, the fishing is really bad. They worked all night and it was a failure. No fish to sell today. Perhaps that’s why he was willing to let Jesus stand in the boat and use the lake water to help boost his voice and teach the people. He might as well get some use out of that boat.

We don’t know specifically what Jesus was teaching in verses three and four. The Bible doesn’t give us any clue at all. Apparently the content of Jesus’ teaching is not the important element in this passage. What does Luke want us to know? He wants us to know that Jesus showed himself in his power to Peter, James, and John, as well as to some other onlookers. He told them, the experts, to get their nets wet again, even though they had finished a long and frustrating night’s work and had finally managed to get everything in order again.

Simon Peter, the expert fisherman, knew it wouldn’t be worth doing. But he eventually agreed. All the while, he knew he was right. They weren’t going to catch anything. It’s a waste of time and effort.

How many times are we convinced that whatever we do will be a waste of time and effort? After all, we’re the experts! We know what we are doing. We have our priorities. We know the rhythm of our work. Yet sometimes, by his grace, the Lord puts us in a situation where we go against our instincts. Surely it’s worthless to go here, there’s no point in making that phone call, a visit to her will be useless. Suddenly, in the Gospel, the Lord provides a great catch of fish. And in our lives? He may take what seemed meaningless and promised no fruit and use it for the good of His kingdom. We never know what the Lord will accomplish.

We hate being wrong. What does Simon Peter realize when he is shown to be wrong? He confesses to the Lord that he is a sinful person. He contradicted God.

Here’s the good news. Jesus restores Simon Peter. He takes the sinful man who would argue with God about fishing, and he uses him to gather people into the kingdom of God. The Lord knows exactly what he is doing. And he does it for the good, not only of his disciples, but for the good of the whole world. Thanks be to God.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 Corinthians 14:12b-20 - Lectionary for Epiphany 5C

2/6/2019

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2/6/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Epistle lesson for this week is frequently used like the pipe wrench in a game of Clue. You use it to smack down the person you disagree with, then you try to hide the evidence. What’s the topic here? Gifts of the Holy Spirit and reasoned understanding. The exciting element of this passage is that it is used as if we have an “either-or” distinction. Either you expect God to work supernaturally or you do things with your understanding.

Let’s see what the passage says. First, inverses 12-13, spiritual gifts are affirmed . They are good, and can be used tobuild up the church. In verse 18 the apostle is glad that he even has more evidence of spiritual gifts than his readers do. Make no mistake. Spiritual gifts are good.

The apostle doesn’t stop there, though. While spiritual gifts are good, they do not always build up the church just by themselves. A gift of wisdom or understanding might. But the less intelligible gifts, like speaking in tongues will not. After all, without interpretation, the speaking may remain a mystery to some. Paul asks in verse 16 how someone will know how to agree with thanksgiving if he can’t undersatnd it. So the apostle urges the Corinthians to seek that everyone should understand. This builds up the whole body of Christ.

If God gives spiritual gifts, that’s fine and good. He is blessing His people. If there’s a way to help others understand what God is doing, all the better. So we make every attempt to explain what we read, see, and hear, in terms that all can understand but which are nuanced enough to deal with the intricate give and take of the Christian life. Thanks be to God for His life-giving Spirit!

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 138 - Lectionary for Epiphany 5C

2/5/2019

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2/5/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

A friend once said to me, “I wouldn’t have so much trouble with the God of the Bible if he didn’t seem so self-centered.” I asked what led to this conclusion, as it was not one I had ever reached. “He wants people to spend time telling him how great he is. That just doesn’t seem right.” Psalm 138 gives us a great chance to explore this issue. In the last half of verse two it says, “for you have exalted above all things your name and your word” (Ps. 138:2, ESV).  God seems to think his name and his word are awfully important. What’s going on here?

To keep the answer short and sweet, the reason God thinks so highly of himself is that he is making a reasoned and fair assessment. He created and sustains everything. He understands it all. He is all wise, all good, all knowing, all powerful, and able to rescue any who are in need. He understands our struggle in this earthly life and our need for eternal salvation. He, and nobody else, is able to provide that. To my assessment, God ought to feel incredibly good about himself. We only object to it when we picture God as one of us.

With the Psalmist, then, I’m going to give thanks to God. With the leading of God, I will exalt the name God has exalted. When you show that you are truly like God, I’ll exalt your name. Until then, I know who is worthy of praise.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.
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Isaiah 6:1-13 - Lectionary for Epiphany 5C

2/4/2019

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2/4/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Last week’s Old Testament reading was the call of Jeremiah, who was told that despite his yough and inexperience he would be used to warn the people of troubles. This week we have the call of Isaiah, probably around 740 B.C., about 120 years earlier than Jeremiah. We see that Isaiah has a magnificent vision of the Lord in his temple. I’d like us to notice briefly Isaiah’s response to this vision, especially in Isaiah 6:5.

Isaiah is undone. He calls out to this effect. He confesses that he is “a man of unclean lips” (ESV) and that he lives among people who are the same. He has seen the Lord and cannot expect to stand. This is the normal response to God’s glory. We find God’s power and majesty too great to endure.

Peter Hitchens, in his insightful book The Rage Against God, says that when he and his brother, Christopher, were young, they went into cathedrals at times. They were intimidating places, with vast expanses, huge columns, and decorations which seemed more suited for another world. This always made him uncomfortable until he began to understand that God’s presence is supposed to be errifying. He is the Lord of all the heavenly armies. He is the all-powerful king ruling over all creation. He will accomplish his plan. This is an intimidating idea, to say the least. Isaiah is rightly terrified, and so are you and I. We would never want to come face to face with such a customer.

What hope is there? After all, we are used to thinking about God’s love. Many of my acquaintances who would consider themselves theologically more liberal than I would remind us that God is love. Yes, he is, but how are we going to see the enormity of his love without contrast? In verse seven one of the seraphim touches Isaiah’s lips with a buring coal. He proclaims that Isaiah’s guilt is gone and his sin atoned for. God’s love shows in the fact that he forgives real sinners of their real sin, and that he does it with no effort on the part of the sinner. The God of all who has every right to judge us, who shows us worthy of death, cleanses us from sin. When? When we realize our sin. He, by himself, removes our guilt, even as we realize we cannot remove that guilt.

We have to wonder how many more times in his long life as a prophet Isaiah must have seen his sin and remembered God’s forgiving grace. We cannot know in Isaiah’s life, we cannot count the times in our lives. Yet when we realize the glory of God and our poverty, we can also find hope in those words, “your guilt is taken away, and your sin atoned for” (Isaiah 6:7b, ESV).

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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