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Luke 1:57-80 - Lectionary for St. John the Baptist

6/17/2021

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6/17/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

We've all witnessed proud parents singing the praise of their children, even the newborn ones. It's normal and healthy. We should be pleased with who they are and their achievements, even those like opening their eyes or holding our fingers.

Zechariah is a little different. Is he a proud father? No doubt. But he is focused on how John would direct people to the Christ, who had not yet been born.

The life of the Christian is to be taken up in celebrating Jesus. It doesn't matter so much what we can do. What matters in the end is that Jesus has come to live a perfect life on our behalf and to purchase salvation for every one who believes.

John was a herald of Christ. He lived out his life as a faithful servant of the Gospel, telling all taht they could hear the true Lord and follow Him. The message never gets old. It never disappoints. Jesus is truly Lord of all.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Acts 13:13-26 - Lectionary for St. John the Baptist

6/16/2021

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6/16/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In Acts 13:13-26, the leaders of a synagogue, recognizing Paul as a guest who was an esteemed teacher, asked him if he had any exhortation for the people. So far, it was more or less standard procedure for worship in the synagogue. That all changed rather quickly.

Paul promptly reminded all the people gathered of the one most important element of their faith. God is able to rescue people who have fallen into bondage. This is the Lord's desire. Paul gave four examples, and through these, he brought the people to know that salvation through faith in Jesus is just like being rescued from captivity in Egypt.

Israel, in bondage in Egypt, was rescued through Moses. This event would immediately remind the attendees at the synagogue of the Pssover and the journey through the Red Sea. It was all about someone (a lamb) dying for them so they could be released and be brought out of death and into life. Paul then fast forwarded to Saul, who was used by God to rescue them from sin and bondage. However, Saul, the earthly king, was replaced by David, the godly one. God's promise to David was that a king would be on his throne forever. This was fulfilled in Jesus. He is the one ruling in the name of God, on the throne of David, and who is able to die in our place and rescue us from bondage.

Salvation is in Jesus, the one who gave himself as a substitute for our sin, dying so we would live. This is the Gospel. Paul went there right away. Jesus, the deliverer, was right there for the people.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 85:7-13 - Lectionary for St. John the Baptist

6/15/2021

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6/15/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Psalm 85:12 boldly affirms that the Lord will give what is good. Here it is tied to an increase from the land. What conclusion can we draw from this? Economic prosperity is good. It is one of the ways God provides for people. The increase from the land means people can eat. This is a very good thing.

Verse seven ties the idea to peace that comes from the Lord. While we would certainly pray for internal peace, in God's kingdom we expect an outward peace as well. Yes, in Christ, no matter the turmoil of this world, I can have peace of mind, orderly affections, and comfort in my soul. But that doesn't put food on my table or on anyone else's.

The peace which brings prosperity includes safety from those marauding hordes who trample and burn your crops.

How does the Lord work this out? First, as we learn to love our neighbors as ourselves, we cultivate a peaceful and orderly community. We end up working for each other's good. This is voluntary in nature, so very different from the modern Marxist idea of forced collectivism. This comes from the bottom up.

Second, we start to see that the Lord of heaven and earth is able to work prosperity for all. It is not a zero sum game, competing for scanty resources. It is a world of a rising tide which can lift all the ships.

Third, we bring honor to God in all things. He is able to bless our land, as he already has through Christ's work to reconcile us to him.

The Lord pours out what is good. Thanks be to God.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 40:1-5 - Lectionary for St. John the Baptist

6/14/2021

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6/14/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

What is the comfort God has for Israel? Her warfare is ended, her iniquity is pardoned, and she has "received double for all her sins" (Isaiah 40:2, ESV). God has proclaimed an end to trials. It is over.

A common theme in literature, poetry, song, and film is the end of a conflict. While we might look forward to a sudden return to "life as normal," in fact, that doesn't happen right away. The conflict has always left wounds to be healed, internal and external turmoil, and usually a big part of society to be rebuilt.

God declares the end of the conflict, a return. But there's a big mess to be cleaned up. What will he do?

As he comes to visit his people, God creates a safe haven. He makes a place of safety to walk. He reveals his glory, in the person and work of Jesus. All flesh will see it (v. 5). God has promised.

In Christ, our warfare is ended. We are still encamped in the rubble of a fallen world. We are still broken by sin and suffering. But the Lord has brought a conclusion. He has broken the power of sin.

Now is the time for healing, as we receive God's grace in Word and Sacrament. Now is the time of restoration. God has brought rest in Jesus.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    About Throwing Inkwells

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