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1 Kings 17:17-24 - Lectionary for Trinity 16

9/21/2020

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9/21/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Over the past three decades (plus some) that I have been involved in Christian ministry, I’ve heard many Christians express disappointment, some resentment, and even some fear of ill treatment at the hands of those who would complain against them. Our passage in 1 Kings 17 calls this to mind. You may recall that last week’s Old Testament lectionary reading was the passage that came immediately before this one. In it, during a time of famine, Elijah was sent by God to a widow and her son. They were down to the last handful of flour and a little oil, and were planning to make a piece of bread to eat before they would starve to death. God multiplied the oil and flour so that they and Elijah would be able to eat throughout the time of famine. God saved their lives through his miraculous care shown in the mediation of his prophet.

In this week’s passage, the son becomes ill and dies. What is the response of the widow who has just been brought through a famine by God? She asks why the prophet has brought this plague on her household. 

In times of pain and suffering virtually anybody will lash out at someone. In this instance, the prophet is a handy target. He didn’t cause the illness or the death. And he prayed to bring the young man back to life. Elijah was a faithful prophet before God and was used for the good of God’s people. He was exactly the kind of man who would be present for the suffering widow. As a result, he presented himself as an easy target.

During hard times, such as we have all seen in our lives, Christians are regularly accused of being hard-hearted, soft-headed, involved in the wrong causes, too involved, not involved enough, being in the way, not being available, and any number of other things. If there’s an accusation to be lodged, it will be. Faithful Christians rightly say they are being treated wrongly when they are used as targets for angry or fearful people to lash out at. 

What is our response? As Elijah did, we bring our neighbor’s troubles before God, asking that He will bring healing and restoration. Sometimes he does. We are there to walk through the dark places together with those who are hurting. This means we will often feel the brunt of their anger and fear. It’s all right, Christian. They are lashing out at God, not so specifically at you. And you are not answerable to the person who treats you with anger. You are answerable to God. Be found faithful in Christ and all will be well.

It isn’t easy living in a sin-cursed world. But it’s the world we are living in. While we are here, we walk in the light of Christ, and we shine His light into the darkness. The God of all mercy and grace will be with us and will use us to love and serve our neighbors. He’s still the good Lord.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 Kings 17:8-16 - Lectionary for Trinity 15

9/14/2020

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9/14/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

It shouldn’t surprise us too much that God would use a miraculous means to care for His prophet. In 1 Kings 17, God cares for Elijah by sending him to Zarephath in Sidon and having him stay with a widow and her son. This is God’s means of keeping Elijah safe. 

He does a few other things as well, though. Let’s notice some of them. First, during this time of famine, the widow is aware that she is going to starve. The crops had failed and there was no more food. We don’t know this for certain, but apparently the woman was poor and could not buy more, or else there was simply nothing to be had. However it happened, the woman had no resources. Her life was going to come to an end, along with that of her son. Yet, as God provided his prophet to bring words of life for Israel, he also provided for the woman and her son to have food. This is a very common biblical scenario. God provides for his people’s physical and spiritual needs together.

The image of bread shouldn’t escape our notice. In the New Testament we learn that Jesus is the “bread of life” and that He plans to feed his people, even giving them eternal life. As a foreshadowing of this, bread, grain, and other foods are routine parts of the offerings of Israel.

Finally, for today, the woman showed her need. She was aware that she could not care for her need or the need of her son. Likewise, when we turn to our Lord for help, we confess that we are unable to take care of the trouble which will ultimately bring our lives to an end. We have no other recourse but to throw ourselves on God’s mercy. Thanks be to God, He is the merciful Lord who provides for our needs according to His riches, not according to ours.

When God speaks through His ministers, whether prophets, priests, or others who are bearing His Word, and particularly whe He speaks to those who are aware of their own frailty, He speaks words of life and hope. 

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 Kings 19:11-21 - Lectionary for Trinity 5

7/6/2020

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7/6/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our Old Testament passage for this week, from 1 Kings 19:11-21, has been used for so many very inadequate or misleading sermons, I admit I hardly know where to begin. Elijah has been hiding out in a cave. He is fearful and tired. God calls him out of the cave and shows him his power in wind, earthquake, and fire. The Scripture says “the Lord was not in” any of those. 

Careless interpreters then see that God speaks to Elijah gently, so they say that God is in the small whisper, that we need to find the whisper of God, that we need to look within to perceive rightly. Sadly, that’s where the sermons go off the tracks and cause a train wreck, which makes a very big noise, lots of wind, an earthquake, and possibly catches on fire.

Picture, if you will, God saying that he is on his way. He makes a big show of it so Elijah knows that he is showing up. If we stay with the train metaphor, he lays on the horn a mile from the station, he brakes and you hear the squealing and rattling. He blows a huge cloud of steam and smoke. Everything is hissing. He pulls up, then, not a train at all, but the engineer, he walks into the station and sits down for a cup of tea with Elijah. This is still God talking, but now rather than making a show of his great power, he sits down with his prophet. It’s a quiet chat. The noise is gone. Elijah doesn’t look within himself, and we don’t see God supernaturally present in the quiet. He’s just stopped to have a talk with Elijah.

What does he tell his prophet? He first asks him what’s wrong. Elijah is distressed because people have been deserting God. They seem hostile to God and his prophet. God’s response to Elijah is that he has a job to do. He is to anoint a terrible individual as king of Syria. He will oppress God’s people and kill many of the unbelievers. Elijah is also to anoint a terrible individual as king of Israel. He will oppress the rest of God’s people and kill many more unbelievers. This doesn’t sound too encouraging so far. Elijah will further anoint another prophet, Elisha, to come after him. Elisha will kill more of the people who have bowed to Baal. In the end, though it seems there wouldn’t be many people left, God says he is reserving thousands for his name who have not bowed down to the false idols. 

We don’t know how God departed. We are spared any news about smoke, fire, earthquakes, or hurricanes. But the instructions are done and Elijah gets about his business. He knows that God has a plan and that the plan will work. 

God’s plan and process of preserving a remnant for his name shows up again and again in the Bible. We could even say that the history of Israel is a history of God’s preservation of a remnant, the line from which the Messiah will come. In these last days, since the resurrection of Christ, we realize that the Lord will always preserve a people for his name, and that he has lovingly invited us to be among those people. Whether we were there for the big show of the train arriving, we realize that our Lord has sat down with us and told us about the future and his care for his people. There’s no need to fear.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 Kings 19:9b-21 - Lectionary for Pentecost 3C

6/24/2019

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6/24/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament passage for this week is a popular one to misinterpret. Maybe you have heard this before. In 1 Kings 19 Elijah was struggling with hopelessness. He thought his ministry was a failure. God met him with mighty shows of power, but Elijah couldn’t find God there. It was only in the still, small voice of God that He could be found. So we listen for the whisper of God in our hearts which shows us that He still loves us, even after we have given up. Have you heard that one? I have, many times.

So what’s the passage really about? We get the point when we read all the way to the end. God is not finished with His servant, Elijah. He has not abandoned His people. But he is not going to show Himself in the remarkable displays of power. Instead, He is going to use Hazael, a wicked pagan king to bring judgment upon the evildoers in Israel. He will use Jehu, a wicked Israelite king to bring judgment on those who are missed by Hazael. He will finally use Elisha, a godly prophet to be promoted by Elijah to bring further judgment. Further, God has preserved a large number of his people, who have been living quietly for Him.

Is there a good application of the passage? We don’t find it in a still small voice whispering to us. But we probably can find it as we realize that God quietly preserves a people for His name. though His work is sometimes very quiet and humble, in Word and Sacrament, virtually unnoticed by our world, He is the one who judges sin and works righteousness. He is also the one who is able to use even evil people and bad circumstances for the good and protection of His world. This is a mighty God. We can know that He is at work even when it isn’t obvious.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 Kings 17:8-16 - Lectionary for Pentecost 25B

11/6/2018

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11/6/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In 1 Kings 17 we read about the prophet Elijah, who, at God’s command, confronted Ahab, an unbelieving king, and prayed for a drought. Most of us can hardly imagine a situation worse than a drought. At first it seems dry. As time goes on, the dry weather stresses crops and livestock. Eventually there is little choice but slaughter of the livestock. They would not have adequate food to eat. Crop after crop fails. There is nothing left but reserve food, the kind of food which can be kept from year to year. Grain supplies dwindle. Creeks and ponds dry up, then lakes and rivers. All along the people face the reality that they need to reserve seed to plant, that it will take months after planting to bring a crop to harvest, and that one rainfall doesn’t mean the drought is broken. It is a fearsome condition.

This drought, we realize, was aimed at Ahab the king. Possibly the intention of God was to bring the king to his senses. Confronting the cruel earthly king with the power of the heavenly king would be a wake-up call. Possibly this was a means of God calling His people to repent. They knew they were Israel, the people who answer to the particular God who does not share with others in his claims to loyalty. If they repent, He can bring rain.

We really don’t know the “what if.” What we do know is that God appointed Elijah to go to a widow, suffering from the drought, and bring relief. She could supply Elijah with a little bread, the last she had. As she showed her faith in God, He would make her small supply of flour and oil last. God provided for this woman who trusted in Him.

We have no promise that God will provide for everyone in the same way. That isn’t the point of this passage. However, we do have a promise in the Bible that God will provide, indeed has provided, for people of every nation. By trust in God through Jesus, anyone, anywhere, in any kind of social and economic climate, can be a partaker of Jesus, the bread of life. The supernatural supply of the bread of heaven will not perish, will not run out, and will not fail God’s people. We can come near and know that even when we eat our last meal and starve, we have been nourished for eternal life.

Lord, take the eyes of your people off of our concern for bread which perishes. Let us look to You, the bringer of eternal life. And as we are concerned with You, may we see provision for our daily, earthly needs as well.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 Kings 19:1-8 - Lectionary for Pentecost 12B

8/7/2018

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8/7/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

There are some threats in this world which should rightly make us shake in our boots. Some of those threats are phrased as promises, but they are promises that evil will come upon us. In 1 Kings, Elijah had been engaged in the work of a prophet. One of his prophetic acts had been to demonstrate that the result of idol worship was death. This he proclaimed very graphically by executing a large number of idolatrous priests who had been deceiving God’s people.

It was no great surprise when King Ahab, the one in charge of those priests of Baal, took counsel with his wife, a counselor even more vicious than himself. Her promise, delivered to Elijah, was that he would be dead the next day.

I don’t know about you, but I have a suspicion. If someone had a message hand delivered to you, telling you of your impending death, and if that person had a track record of delivering death, you would want to change your address quite suddenly. This is what Elijah did. After all, Jezebel had the means to have him killed. She was able to deliver the message as well. No doubt her executioner could find Elijah quite easily enough. It isn’t surprising that he ran away. You would also. So would I.

What was God’s response to this threat? We think it is one of those promise-threats which should make us shake in our boots. God’s response, though, was unexpected. He made sure Elijah had plenty to eat and drink. He gave him some rest. After all, he was going to have a long journey ahead of him. He had forty days’ walk ahead of him, with which he was nourished only by what he ate and drank before the walk.

Where did Elijah go? He went to Horeb, where he engaged in, as you expected, more prophetic activity. Elijah was never killed by Ahab or Jezebel. He was faithful to God for the rest of his days on earth.

What is God’s response to the troubles that threaten us? As we are trusting in His Word, we will be fine. He will provide for us. That provision may not be what we would expect. He never did send Elijah out to go golfing for thirty years before dying peacefully in his rocking chair while reading a golfing magazine. But he took care of Elijah. No harm came upon him.

Jesus promises to be with his people. He will remain with them to the end of the age. There is nothing to fear. Even death has been destroyed in the death and resurrection of Christ. Jezebel certainly has no power over us. This is the confidence we can have in Christ.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.
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