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Matthew 19:27-30 - Lectionary for the Conversion of St. Paul

1/30/2021

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1/30/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

As we close our reflections on the Conversion of St. Paul, we recognize that Paul left a career, a reputation, and probably considerable wealth behind when he followed Jesus. In Matthew 19:27-30 Peter asks Jesus what will happen to the disciples. They are leaving everything to follow him. Jesus promises that his disciples will have their reward.

I have heard this passage used for sermons that speak of this as a temporal reward. Verse 29 is not clear about whether we expect a "hundredfold" return in our mortal life, or if it is deferred to eternity. And it is also patently unclear how that return would be quantified. It is clearly not the case that the disciples became more wealthy or comfortable than they were before following Jesus.

What kind of a reward does the Christian value? There are temporal rewards to a life in Christ, and they are desirable. However, they are not always easily measured. A life of joy. A hope that doesn't perish, rather than a hope only in the things of this world. A life as someone who has been forgiven all manner of evils by the perfect God, who then teaches us to forgive others who sin against us in lesser ways than we sin against God. The knowledge that in Christ we have things in common with people who are otherwise very different from us. A family that goes far beyond our physical relatives. A framework on which to hang our lives. These are precious rewards indeed.

What did Paul leave behind? A lot. What did he gain? Abundance beyond measure. The same is true for us. Even as we have left some things behind, we are filled with a blessedness of God which can't be rightly comprehended. And in the future, there's even more to come. This is the good news of Jesus.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Galatians 1:11-24 - Lectionary for the Conversion of St. Paul

1/29/2021

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1/29/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In Galatians 1:11-24 Paul tells us clearly that the Gospel he preaches is not man's idea, but it is something from God. Recently a friend of mine pointed out his concern that the Church has allowed some sort of secular ideas to creep into its theology, secular ideas based on how our human wisdom would deal with suffering and injustice in the world. 

As we discussed it further, he clarified that the human wisdom he sees is normally based on a hope for civic justice. This justice is always sought by means of obedience to some sort of moral or ethical demands. The problem in the public square is that the demands are always changing and that they can never be met adequately, at least not by those we may disagree with.

This runs counter to a biblical view of God's redemption. In Christ, we believe that we have forgiveness of our sins. There's a moral and ethical standard, no doubt. But we are all bound to fail it. The ultimate goal is to turn us to sorrow for our failings and leave us to plead for forgiveness from a gracious God. This forgiveness is granted, not based on our holiness, but on God's loving desire to make us holy by his own work. Jesus serves as the substitute in holiness, and at the same time serves as our substitute, receiving the penalty and condemnation that we deserved.

The moral and ethical standard is there, but we strive for it now in thanksgiving for God's mercy which we have received. We try to live a holy life because Jesus has given his life on account of our failure. Yet when we fail, we realize he has already done all that is necessary to forgive.

Our world's systems don't know about such forgiveness. They know only about demands. Alternatively, they demand that we have no standards, though then when they realize the implications of such a stand, they impose standards.

Paul did not teach man's gospel, but God's. It's the one that really forgives.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 67 - Lectionary for the Conversion of St. Paul

1/28/2021

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1/28/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Psalm 67 calls all the people to sing out praises to God in response to his gracious blessing. Verse two tells why we ask for God's grace and blessing. It's so "that your way may be known on earth, your saving power among all nations" (Psalm 67:2, ESV). The goal we have in mind as we ask for God's blessing is not our own good, but the good of all the earth, all the nations. We want God to bless and care for others. 

Many of our secularist friends and neighbors would immediately say that couldn't possibly be our real attitude. Really? We want God to bless others? They will either think it is a cover for a hidden motive, or merely a way to persuade them to submit to whatever our goal for profit might be.

The fact is, as we see throughout the biblical record, God's desire is to bring good to those who trust him. That's it. He makes an offer of life, hope, and peace, achieved through trust in him. What's the catch? There is none. God's desire is to work good in our lives, despite our own hesitation, despite our hostility. God is the Lord of all blessing. He want to show that he is able to save all nations.

The work of Jesus, living a sinless life, dying on the cross as a perfect holy offering, and then rising from the dead as the firstfruits of the resurrection, all this brings glory to God. It shows that he is the savior, who has conquered death itself.

What's our work in response to Jesus' work? We are to believe on the Lord. That's it. He has done all the work.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Acts 9:1-22 - Lectionary for the Conversion of St. Paul

1/27/2021

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1/27/21
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

The Church remembers the conversion of St. Paul on January 25. Our first reading for this commemoration is from Acts 9:1-22, the description of the conversion of Saul of Tarsus.

Saul was hostile toward Christianity. He, along with the other Jewish leaders, considered it to be a violation of the Jewish understanding of God as one. They didn't consider Jesus to be the Messiah. For this reason, to guard what they saw as the purity of their faith, many were determined to crush the Christian movement.

In Acts chapter 9, Saul makes a trip from Jerusalem to Damascus with the intention of arresting and imprisoning Christians there. The ultimate goal would be to bring them to trial and have them executed. Saul had a reputation, apparently, for carrying out this process. When the Lord speaks with Ananias of Damascus in a vision, Ananias already knows that Saul is coming to town and is a danger.

In the midst of his anger, his furly against the Christians, Saul is confronted by the Lord, who sais he needs to stop his attacks on Christians. Convinced by this supernatural encounter, and blind as a result of the bright light he sees, Saul is led into Damascus by the hand and spends several days in prayer, waiting on further instructions from God.

Who comes? Ananias comes. He prays that Saul would receive his sight. Receiving his sight again, Saul arises and is baptized. He begins then to persuade people that Jesus is the Christ.

Most of us don't have such spectacular stories of our conversion. In fact, most of us were either raised in a Christian family and have believed Jesus as long as we have known, or we were convinced of Jesus by someone who brought us Biblical arguments at some point in our lives. The Holy Spirit doesn't just go around knocking people down and confronting them. He is able to, but it isn't the way most people learn of the Gospel.

Yet all Christians, like Paul (Saul's Greek name, and the name we know him better by), are called to bring Jesus with them into every part of life. We are to be guided by the Holy Spirit and to be sensitive to the needs of those around us. We bring the message of Jesus and his redemptive love to those around us, whether in Damascus, Jerusalem, or your home town.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    Veith-sutton-2017
    Verheyden-2005
    Verheyden-2008
    Vikisfreibergs-1997
    Visitation
    Voobus-1968
    Voobus-1969
    Vows
    Warfield-1886
    Wasson-toelken-1998
    Wednesday-in-holy-week
    Wegman 1985
    Wenham-1984
    Wenham-1992
    Weren-2005
    Weren-2008
    Weston-2009
    Wilhite-2019
    Wilson-2011
    Wilson2011
    Wilson20113470b5cf10
    Winger-2014
    Wischmeyer-2008
    Wolmarans-2005
    Wright-1984
    Young-2011
    Ysebaert2002
    Zangenberg-2008
    Zechariah
    Zephaniah
    Zetterholm-2008

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