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Malachi 4:1-6 - Lectionary for Advent 2

12/2/2019

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12/2/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

For several years I have worked with the three year lectionary, which has this reading near the end of the Church year, so I made comments on it just a few weeks ago. Not surprisingly, there is nothing particularly new to say about our passage of Scripture from Malachi 4:1-6. However, let’s make a few observations. In the last day, the sun will rise. What is this sun that arises? Like the sun in our world, it is able to do a couple of different things, depending on the circumstances of the one receiving it.

For those who are disobedient, not trusting in the Lord as revealed in Scripture, the sun will be the heat source in a burning oven. It will not only heat things up, but it will be like the element on the “clean” cycle of the oven. All that is not of faith will be burned up, reduced to ash. God gives a clear and terrifying warning here. All who read and hear it are called to turn to God as he has revealed himself in Scripture “lest I come and strike the land with a decree of utter destruction” (v. 6, ESV). The deadly, burning sun is due to rise. Those who are not trusting in God through Christ should consider themselves warned. There will be no stopping of God’s judgment.

For those who are trusting the Lord as revealed in Scripture, the sunrise will bring healing, warmth, comfort, and nurture. Just as the sunshine causes plants to grow and gives light, warmth, and cheer, God’s people, identified by their trust in Him, will find they can walk before Him, seeing clearly. This is the sun of righteousness, rising with healing! 

What’s the difference? It is the same sun. It is the same day of judgment which comes from God. The difference is in how we look to God, the source of light. As we are looking at him through faith in Christ, we are perfectly secure. Otherwise, God promises that it will be a day of doom. How do we treat this warning? May we have grace not to scoff at God’s warning. He keeps his promises. I pray that He will use this passage of Scripture to draw many closer to him in trust, as He has in the past. Let us heed God’s counsel in this, as in all things.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Malachi 3:13-18 - Lectionary for Last Sunday of the Church Year, Series C

11/18/2019

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11/18/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

What’s the use? We work and work, after seeing few measurable results. It’s a discouraging process. In the time of Malachi, God’s people were seeking the restoration of their nation after a time of captivity. They faced trial after trial. In Malachi 3:14-15 they ask why they should even try. The people of God have been speaking against God. All their effort seems futile, yet they are working as hard as they can. They assume God must be the one to blame. What will they do?

In verse 16 the people regroup. They speak with each other, and apparently pray to the Lord. He hears them and gives His promise. In the last day, the Lord will take them as His treasure. At that time they will be able to distinguish between the good and the evil.

In the final analysis, God is the only one who brings a hopeful result. He is still the reascuer of His people. The difference between good and evil will be clear, but it is based on their belief and trust in God, not their faithful works. There will be judgment and distinction. But those who have been faithful to the Lord will receive a reward. This is the hope of the Christian.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Malachi 4:1-6 - Lectionary for Pentecost 23C, Proper 28C

11/11/2019

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11/11/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Every so often, more often than I would like, I will see or hear a line of commentary that draws a very sharp distinction between the Old Testament and the New, regularly portraying the God of the Old Testament as a grumpy old man eagerly warming up to smite all humanity. On the other hand, the commentators depict Jesus as the all loving New Testament deity who really cares.

A careful reading of our Old Testament passage for this week, Malachi 4:1-6, should dispel those ideas. Verse one warns of a terrible destruction which is coming. The “arrogant and all evildoers” (ESV) are in deep, deep trouble. They will be cut down and then burned. Yet they have been warned. For generation after generation God has called everyone to trust in Him, not in any of our human wisdom or resources. Verse two shows the comfort and safety they can have, with righteous healing resulting in joyful cavorting like young cattle, overjoyed to go play in the pasture. God’s desire is to move people from verse one to verse two. Verse three, however, soberly reminds us that not all will believe. It will be a dreadful day because of those who reject God’s calling.

What is our reasonable reaction? In verse four we are told to remember God’s commands. They are for our good, for our preservation. And God has not just left us with a warning. Verses five and six speak of God’s work to turn hearts to righteousness, not only on an individual basis, but between generations. By God’s grace, people of many generations are called to repentance and faith, moving from verse one to verse two.

In the Old and New Testament alike, God lovingly calls His people to trust in Him as their only hope. If salvation is indeed by grace through faith, that call is the only truly loving thing to do.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Malachi 3:1-7b - Lectionary for Advent 2C

12/4/2018

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12/4/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament reading from Malachi chapter three speaks to the Lord’s coming as one who purifies. He cleanses what is impure, like a refiner of metal or like the stain remover used in a laundry. Something will have to go, and that something is all which detracts from the purity of God’s kingdom.

It’s very sad when we decide to take matters into our own hands in this regard. On the one hand, we may decide that we will not both with any attempts at holiness. After all, one day, God will come and make everything right. When we fall into this error, we become exactly the people spoken of in verse five, those who engage in various crimes against God because we don’t fear him. In effect, if God’s Word is right, this seals our own death sentence. We have said that God doesn’t matter.

On the other hand, we fall into error when we act as the judge on God’s behalf. We decide to stamp out evil, normally too forcefully, failing to acknowledge God’s loving and redemptive care. Trying to remove the stain from the cloth, we take scissors to it and cut it apart, rather than lifting the stain out.

Let God be God and us humans be humans! We try to pursue and encourage purity, but we realize that our attempts will be moderately successful at best. We know when the Lord comes he will make everything right, but not without refining us. And as we see that time approaching, we strive to recognize the Lord is good and merciful. He will care for his people according to his pleasure, which is for the good of his creation.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Malachi

8/21/2018

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Tuesdays are for the Old Testament
8/21/18

Lessing, R. Reed & Andrew E. Steinmann. Prepare the Way of the Lord: An Introduction to the Old Testament. St. Louis: Concordia Publishing House, 2014. Chapter 39, “Malachi” pp. 551-559.

The book of Malachi focuses on God as the one who has given gifts to Hs people. Some have rejected those gifts  (Lessing 2014, 551). Lessing notes that the book provides very little information about the author, location, or time. However, it seems to fit the same context as Ezra and Nehemiah in the 5th century B.C. The book may be anonymous.  The name “Malachi” means “My Messenger” so could be simply an identification such as “the prophet.” However, Lessing thinks it likely that the book was written by one individual. The name “Malachi” does not seem an unlikely identifier (Lessing 2014, 552).

The text is focused on questions and answers, using some twent-two rhetorical questions (Lessing 2014, 552). Most scholars divide the content into six basic arguments (Lessing 2014, 552). The questions ask about failings of the people, which are then answered by God’s call to repentance for sin.

Lessing sees Malachi as a post-exilic prophet in part from his use of the Persian word for governor. He also finds the issues addressed to be similar to those in Nehemiah (Lessing 2014, 554). Some texts suggest that malachi is Ezra, but Lessing thinks that unlikely.

Important themes in Malachi include  God’s election (Lessing 2014, 554). Even during their exile God has a chosen people. The concept of home, family, and community is also very important (Lessing 2014, 555). This is where we find fulfillment. The community takes priority over the individual. Lessing finds Christ in Malachi as the coming one whose name will be recognized as great (Lessing 2014, 557). He is the “Sun of Righteousness” (Malachi 4:2) who heals his people. This Christ will be introduced by a forerunner, who the New Testament identifies as John the Baptist (Malachi 3:1, Mark 1:2). The people of Judah, moved to sorrow over their sin, will be restored by God’s mercy. This is the good news of the Day of Yahweh (Lessing 2014, 558).

​
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Malachi 3:13-18 - Lectionary for Last Sunday of the Church Year, Cycle C

11/15/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament reading for this week is from Malachi chapter three. Malachi is structured around a number of interactions between God and Israel. In each, God points out a failing of the people. They respond in disbelief. God then describes why his assessment is correct. Here the people have spoken ill of God. How have they done this? They have said that God’s commands are worthless and that they are the people who can judge rightly and should act according to their own opinion. God observes that he is patient but not ignorant of the people’s rebellion.

What is God doing? Why is he being so slow to judge? In verse 16 the people who feared God speak with one another. What are they speaking about? The Scripture does not say. However, the result speaks volumes. The LORD pays attention to what his people are saying. He has their names written in a book of those who will be treated as his treasure, even as a faithful son. Apparently through the speaking in verse 16 the people who are trusting in the LORD are making it plain.

It is through the words and deeds of others that we are often led to belief, to faith, and to the good works which follow. Why would God delay in showing judgment? Very likely to allow more to believe in his mercy and grace.

Verse 19 does point out that God’s mercy will not be shown to all. He will still show himself to be the judge of all. But, just as he always has, here he calls people to trust in him rather than in themselves. This is where our confidence lies. The God who will judge good and evil graciously calls us to believe in him so he can judge us as his precious children.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Malachi 4:1-6 - Lectionary for Pentecost 26 C

11/9/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

As we approach the end of the Church year the readings take on an apocalyptic focus. The last day, the coming of the Lord in judgment, becomes prominent. The Bible pictures God’s judgment as decisive. Those who are not found justified by faith in Christ will be destroyed, like stubble and burned fields, to be trampled underfoot. The words of Malachi here are intentionally forceful. Trusting in God is presented as a true matter of life and death.

What is the good news? I often tell people that the Bible is a book of good news. Where is the good news here? It is in these last two verses of the Old Testament. God is sending his prophet, Elijah. He will turn the hearts  of people away from destruction. There is great good news here.

While we might expect some detailed theological exposition to tell the people of Israel how to be preserved from destruction, Malachi gives us something else. It is a very simple instruction. God turns the hearts of fathers to children and the hearts of children to fathers. What he intends is to make people care for one another. This loving of our neighbor as ourselves, and doing it in the sight of God’s revelation of himself as the loving father of all, will draw us into God’s kingdom. We need not fear. We can know that God is our rescuer.

These are the last verses which are read in the typical arrangement of books in the Old Testament as preserved by the Church. What are the next words we see? They are words showing the lineage of Jesus. Jesus, who proves to be the Son of God, is the one announced to us by the prophet. He is the one who rescues us from doom and wrath.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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    About Throwing Inkwells

    When Martin Luther was dealing with struggles in his life he once saw what appeared to be an angelic being. Not trusting that he was going to be informed by someone other than the God revealed in Scripture, he took the appearance to be untrustworthy and hurled his inkwell at it. The chipped place in the plaster wall is still visible at the Wartburg Castle, though apparently the ink stain on the wall has been refreshed periodically by the caretaker.

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    Simon And Jude
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    Songofsongs
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    Weston-2009
    Wilson2011
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    Wilson20113470b5cf10
    Wolmarans 2005
    Wright 1984
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