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Mark 10:35-45 - Lectionary for Lent 5B

3/15/2018

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3/15/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

A friend recently told me about interactions he has had with his pastor. The pastor keeps suggesting to my friend that he should go to seminary and become a pastor. The sales pitch runs something like this. “It’s a great job, it’s really tough, makes you feel like you’re going to die, exceptionally stressful.” And statistical studies show that ministers are among the most stressed people in the world. They are often on call 24/7. They have advanced training, normally two or three college degrees, plus intensive vetting, but they typically work for less than many people with one college degree. They are regularly asked to move their families across the country to pour out their lives for a group of people who all live near their own loved ones. A pastor is to be good at teaching, public speaking, giving counsel, and frequently needs to know how to run an office and fix anything that might break down around a church building or parsonage. When the pastor doesn’t understand something within the experience of part of his congregation or community he gets to witness people giving knowing looks, smirks, and shaking their heads. Yep, it’s a great job.

In Mark 10 we find that James and John want to have positions of importance in Christ’s kingdom. Jesus’ response is that they really don’t know what they are asking for. But, then again, as his apostles they are going to be thrust into positions of importance. How does this work? They will get to live a life of hardship. Jesus did the same. He left his heavenly home to take on humanity. He spent about thirty years subject to the very same physical trials we deal with. He had sore feet. He got a sunburn. He worked alongside his step-father Joseph in the carpentry business and almost certainly dropped boards on his feet, sliced his hand open on a sharp object, and whacked his fingers with a hammer more than once. He was mocked by people. He was thirsty. He was so tired that he could fall asleep in a boat during a storm. He was surrounded by people jostling him. And finally he was arrested illegally, kept up all night facing false charges in an unlawful trial, was whipped, beaten, ridiculed, and crucified.

Jesus showed himself to be the servant of all. He came not to be served, but to serve. James and John got to have positions of honor in the kingdom of God. They, like Jesus, got to be servants in this world. They endured hardships until their deaths.

This doesn’t sound like a great advertisement for people to train for pastoral ministry? What did Jesus accomplish in his earthly work? He ransomed the world from sin and death. He healed the sick. He fed the hungry. He raised the dead. He brought hope and life to those who were bound in sin, despair and death. Through the Word of God that’s exactly what God’s pastors get to do. They bring God’s words of life to others. Yes, it’s a hard job. Yes, it’s full of challenges. Everyone wants to be a critic. A recent survey of church members asked what the most important tasks for a pastor to do were and how much time the pastor should spend doing them. The survey said 114 hours a week. What’s the problem? Each week has only 168 hours, and you need to sleep and spend time with your family. That’s over 16 hours each of the seven days in a week. It’s nearly three times’ a normal full time job. There isn’t enough time. The good news? Those respondents really wanted their pastors. They wanted them to be there with the congregation. They wanted them studying the Scripture. They wanted them praying. They wanted them to take care of them as a shepherd cares for his flock. There may be critics around, but deep down, they really want a pastor.

May we all have the desire of James and John to walk the path that Jesus walked.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Hebrews 5:1-10 - Lectionary for Lent 5B

3/14/2018

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3/14/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our passage this week from Hebrews 5:1-10 is a very full reading. It talks about many different concepts. At the center of the passage we find that Jesus is the high priest appointed by God for us.

I’d like to make a few observations about the work of a priest. In general, priests in a wide variety of religions have two jobs. They almost always offer some sort of sacrifice to a deity. This offering is normally intended to please the deity or at least ward off anger, thus providing some safe access to the deity, or at least to life in this world, for the worshiper.

The Bible describes priests from the early days of Israel’s history. In the opening parts of the Bible, the head of a household seems to serve as the priest. That’s the person who we find making offerings. At a point a bit later, the leader of a larger group of people ends up making offerings and, still later, the work of the priesthood is assigned to the descendants of Aaron, the brother of Moses.

These priests received their appointment because of their lineage. Because they were descendants of Aaron, they were priests.  What is special about Jesus is that he was not a descendant of Aaron. He was appointed as a priest by God, not by law.  The author of Hebrews makes it clear that Jesus’ appointment is from God, not of any human lineage or merit, but because of his position as God the Son.

What did Jesus do as a priest? Hebrews 5:1 speaks of the work of the priest to offer gifts and sacrifices for sins. In Israel people would sometimes bring offerings indicating their willingness to be in fellowship with God and His people. These were received and distributed as appropriate by the priests. Some of the offerings were grain offerings, of which a portion might be burned as an offering and the rest eaten. The priest was at the center of this work. Without the work of the priest, the worshiper would not be able to approach God in accord with the Law of Moses.

The other job of the priest is to offer sacrifices. This is the means appointed by God to work forgiveness of sins. Since all humans are shown as guilty of sin, everyone needs to make the offerings appointed by God. Without the work of the priest, nobody can be released from sin.

What’s so significant about Jesus’ work in this? When Jesus offers a gift, he offers himself as the redeemer of the world. When Jesus offers a sacrifice for sin, he offers himself as the perfect man, an adequate sacrifice for the sin of the world. Jesus serves both as the priest and as the offering. This is the great good news of the entire book of Hebrews, and especially this chapter. Jesus has given himself for your sin and mine. He is the perfect priest.


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Jeremiah 31:31-34 - Lectionary for Lent 5B

3/13/2018

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3/13/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Why is it so hard for us to get the idea of pursuing the things that God says we need to pursue? Christians confess that God’s ways are holy and right. So why are we so ready to run away from God’s commands?

Jeremiah 31:33 says that God will write his teaching on the hearts of his people. He’ll give them a conscience that would not want to depart from His will. This should make us ready to keep the covenant God has established with us.

The question remains. Why are we so ready to run away from God’s commands? If we are trying to do them by our own strength, it’s easy to understand how we would fail. But the Christian confesses that God lives inside him.

We are so ready to run away from God’s commands because we do still have a sinful nature living within us. That will provoke all sorts of sin. And it’s a real situation, a genuine problem. It’s very hard to overcome our nature, our desires, our native inclinations. There’s no doubt about that.

I wish I had a deep and lasting solution. Yes, we certainly need to dedicate ourselves daily to God’s holiness. Yes, we need to try to mean it when we pray, “Thy kingdom come, thy will be done on earth as it is in heaven.” And we need to ask that the Lord would do his will in us as well.

As long as we are living this earthly life, though, we are going to depart from God’s covenant. We are going to find ourselves in sin. That’s why the idea of confession and forgiveness are so very precious. We are not excused from God’s demands of righteousness. But we are promised that when we confess our sins, he is faithful and just to forgive us our sins and cleans us from all unrighteousness. This is the good news of Jeremiah 31:33. May the Lord put his teaching on our hearts and in our lives.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 119:9-16 - Lectionary for Lent 5B

3/12/2018

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3/12/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Psalm 119 is an unusual Psalm in many ways. The first that we normally notice is that it’s an acrostic feat of engineering, with a stanza for each letter of the Hebrew alphabet in order. Within each stanza there’s a rigorous structure as well.

What’s more important than the length or arrangement is that the Psalm centers around the importance of God’s Word. How do we receive the Word of God? What do we do with it?

I’d like to focus on verse 15, which I think is often misunderstood in American Christianity. Here’s the problem. We seem to confuse the way the Bible speaks about meditating with the practices that are common in the eastern religions.

While eastern meditation has a focus on emptying oneself, the meditation the Bible speaks about is more one of filling. It’s the idea of taking an idea in, considering it from every angle, asking questions about it, trying to answer those questions, and trying the idea out in comparison with many others.

Psalm 119:15 says that the Psalmist, wanting to be righteous, will meditate of God’s precepts. In the parallel line immediately following, he says he will think about God’s ways.

One of the common themes I hear from Christian teachers is that the Bible doesn’t seem to speak to particular issues or situations. Over the last thirty years or so I’ve become convinced those teachers are wrong. They simply aren’t considering God’s precepts adequately. They aren’t meditating on God’s Word.

What is necessary, though, is a move from the very specific words the Bible uses to the concept the Bible speaks about. As an example, and grantedly, a hit-button example, the Bible never says whether it’s all right for people to be enslaved or not. It speaks of situations where people are enslaved, but never clearly says you should enslave them or that you should release them. What does the Bible speak about? Several concepts which are relevant. It says that we are not to bring pain and suffering on others, with the exception being legitimate acts of war waged by a government. It says we are to consider others’ needs as more important than our own. It says we are to love one another as Christ loved us and gave his life for us. While the issue of slavery is not addressed, certainly the issue of care and respect for other humans is addressed. We learn how to treat others for their good.

When we meditate on God’s precepts, we fill our minds with his ideas. We fill our hearts with his compassion. We end up making a difference for good in this world. It’s a worthy occupation. May we all be busy thinking about God’s ways.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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