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Luke 23:27-43 - Lectionary for Last Sunday of the Church Year, Series C

11/21/2019

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11/21/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

When Jesus was crucified, he was not alone. He was abandoned by almost all his followers. The leaders of Israel mocked him. The soldiers abused him. Even one of the two people who were executed with him was insulting him. He was not alone at all. Rather, he was surrounded by scorn and hatred. Christians understand this to be part and parcel of Jesus bearing the sin of the world. Sin is an ugly thing and there was plenty to be poured out on Jesus. He went willingly to his death, never defending himself.

What glimmer of light do we find in the very somber events of that Friday afternoon? Jesus would not defend himself, but one of the thieves being executed did. He called out to Jesus for mercy and forgiveness, though he admitted his own sin and shame. What response did he receive from Jesus? A simple promise. He would join Jesus in paradise that day.

Jesus, by his death, gathers all who ask his forgiveness to join him in paradise. His promise was made, not only for the dying thief, but for all who call out to Him. Lord, have mercy. Christ, have mercy. Lord, have mercy. His response is a declaration of mercy. His promise is true. His call? Come join me in paradise.

Thanks to Jesus, death’s power is broken. It is not a fearful thing to those who trust him. It is a time of hope and comfort. Though we die, yet we will live, because Jesus has gone before us into paradise. He is not alone. Neither are we.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Colossians 1:13-20 - Lectionary for Last Sunday of the Church Year, Series C

11/20/2019

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11/20/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

We live in a highly mobile society. People change jobs frequently and, even while working for the same employer, it is very common to stay in one position for a while, then seek a transfer. Maybe it is a promotion, maybe a parallel shift. After a few years, though, most of us start thinking a transfer would be good. Over the years I have also spoken with many people who have shifted from one church congregation to another, even from one church body to another, seemingly with little thought about the theological orientation of either church body! Apparently, we are eager for a transfer.

There is one transfer we want to be very aware of. That is the subject of our Epistle reading in Colossians 1:13-20. Here, God has transferred us from darkness into Christ’s kingdom. It’s the transfer we never want to change. Once gathered together in Christ, we stay there. Although there may be countless roles for us in Christ’s kingdom, we should never desire to leave. Why is that? To speak in the terms of corporate America, it isn’t the pay or even the working conditions, but it’s the boss and the benefit package He has arranged.

In verse 16 we read that Christ has created everything, including all those people and organizations we deal with. He, according to verse 18, is the rule of all. In verse 20, He is the one who has reconciled all to God by his own work. There’s peace, eternal peace and life, in Christ. Above all, we realize that our place in God’s kingdom is not due to our abilities or gifts, but that we were selected by Jesus himself. He gives us redemption, forgiveness of sins.

Do you want to be transferred to work for such a perfect boss and then have eternal peace and rest? It is yours as you trust that Jesus is who He said He is and that he has rescued and chosen you. That’s the transfer we want.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 46 - Lectionary for Last Sunday of the Church Year, Series C

11/19/2019

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11/19/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

As we move into the end of the old year and into the new year, our readings look to the end of the world. In Psalm 46 we read of God as our refuge, a stronghold. When the day of judgment comes, all our world will seem out of order. The picture in verse two of a mountain thrown into the sea is a scene of terror. It’s similar to our modern idea of a meteor crashing into the sea - a big one. What destruction and terror we have when the end comes! In verse nine, God brings an end to war, but it is by destroying all the weapons of war. This in itself is a warlike action.

The fact is, people turn to God as a fortress because they have reason to be terrified. In the time of the end, God’s intervention will be quite forceful. Yet our Psalm reminds us that we can rest in God. In His presence there is peace (vv. 4-5). We can be still before Him (v. 10) because He is the one who is with us, not against us. He is the true protector of His people.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Malachi 3:13-18 - Lectionary for Last Sunday of the Church Year, Series C

11/18/2019

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11/18/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

What’s the use? We work and work, after seeing few measurable results. It’s a discouraging process. In the time of Malachi, God’s people were seeking the restoration of their nation after a time of captivity. They faced trial after trial. In Malachi 3:14-15 they ask why they should even try. The people of God have been speaking against God. All their effort seems futile, yet they are working as hard as they can. They assume God must be the one to blame. What will they do?

In verse 16 the people regroup. They speak with each other, and apparently pray to the Lord. He hears them and gives His promise. In the last day, the Lord will take them as His treasure. At that time they will be able to distinguish between the good and the evil.

In the final analysis, God is the only one who brings a hopeful result. He is still the reascuer of His people. The difference between good and evil will be clear, but it is based on their belief and trust in God, not their faithful works. There will be judgment and distinction. But those who have been faithful to the Lord will receive a reward. This is the hope of the Christian.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Luke 23:27-43 - Lectionary for the Last Sunday of the Church Year, Cycle C

11/17/2016

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11/17/16
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In Luke 23:27-43 Jesus is mocked all the way to his death. As he goes to the place of execution, however, he has encouraging words for those who are lamenting his sentence. The time is coming when Jesus’ followers will also be mocked, scorned, beaten, and executed, for his sake. This is a sorrowful time indeed.

Why is Jesus treated this way? It is because of sin in the world. From the first sin to the last one described in the Bible we are bent on rejecting and abusing Jesus. All sin is, in one way or another, a rejection of the person and work of God to create, sustain, and redeem his people.

Even as he is dying on the cross, see Jesus’ compassion. The criminal who confesses he is guilty and deserves to die but that Jesus is innocent receives a great promise. “You will be with me this day in paradise.” What hope do we find then? Whatever the sin, Jesus’ forgiveness is present for us. We can trust in his mercy. He has indeed done all that is necessary for our redemption.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Colossians 1:13-20 - Lectionary for Last Sunday of the Church Year, Cycle C

11/16/2016

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Colossians 1:13-20 - Lectionary for Last Sunday of the Church Year, Cycle C
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In this week’s Psalm and Old Testament readings we are confronted with the serious nature of rejecting God. Those who have rejected God and His Word are going to face judgment rather than mercy in the last day. Our Epistle reading from Colossians 1:13-20 tells us very clearly what kind of Lord Jesus is. He, God the Son, is the one who rescues from darkness. He is the one who brings forgiveness.

What authority does Jesus have? The apostle tells us that Jesus is the one who is the instigator and focus of all creation. He created all things. He created them for his use. In him, all things “hold together” (v. 17). And he uses them together to reconcile all heaven and earth to God. That is Jesus’ purpose. He is the one who makes peace.

The death of Jesus, then, is not wasted. It is very purposely done by the one who created all things. He alone has the power to make his death take the place of your death and my death. He is the one who has made peace between man and God. He is the only one who can do this.  In our Psalm and in Malachi we read that it is by believing God, taking him at his word, that we are his people, under his protection. Nothing has changed. The New Testament tells us very clearly that it is as we are trusting Jesus that we find ourselves to be his chosen people.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Malachi 3:13-18 - Lectionary for Last Sunday of the Church Year, Cycle C

11/15/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament reading for this week is from Malachi chapter three. Malachi is structured around a number of interactions between God and Israel. In each, God points out a failing of the people. They respond in disbelief. God then describes why his assessment is correct. Here the people have spoken ill of God. How have they done this? They have said that God’s commands are worthless and that they are the people who can judge rightly and should act according to their own opinion. God observes that he is patient but not ignorant of the people’s rebellion.

What is God doing? Why is he being so slow to judge? In verse 16 the people who feared God speak with one another. What are they speaking about? The Scripture does not say. However, the result speaks volumes. The LORD pays attention to what his people are saying. He has their names written in a book of those who will be treated as his treasure, even as a faithful son. Apparently through the speaking in verse 16 the people who are trusting in the LORD are making it plain.

It is through the words and deeds of others that we are often led to belief, to faith, and to the good works which follow. Why would God delay in showing judgment? Very likely to allow more to believe in his mercy and grace.

Verse 19 does point out that God’s mercy will not be shown to all. He will still show himself to be the judge of all. But, just as he always has, here he calls people to trust in him rather than in themselves. This is where our confidence lies. The God who will judge good and evil graciously calls us to believe in him so he can judge us as his precious children.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 46 - Lectionary for Last Sunday of the Church Year, Cycle C

11/14/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

The end of the Church year is marked by Scriptures which refer to the end of time and the coming of the Lord. In Psalm 46, which bears a subtitle, “for the end,” we find that the Lord is the one who will protect his people forever no matter what the rest of the world might do. In the last days there will be trouble, turmoil, and destruction. The Psalmist describes it as a violent shaking. Yet through all of it the Lord’s hand can be seen. He is the dwelling place, a place of safety, for his people.

Does this mean that all will be well with all the world? Not at all. In the end, the God of all justice will stop the evildoers forever. He himself will intervene and the earth will be destroyed, all those who are bringing terror against his people will find ruin. The final question, then, is who will prove to be God’s people. Those who are trusting in him will find perfect safety. Those who oppose him will face his judgment.

Lord, have mercy upon us. May all who read this look to You and trust in your gracious protection.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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