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Luke 17:11-19 - Lectionary for Pentecost 18C, Proper 23C

10/10/2019

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10/10/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Gospel reading from Luke 17:11-19 points to the lavish nature of Jesus’ ministry. As ten lepers were calling out for mercy, Jesus provided healing for them all. He even sent them to the priests so that they would be recognized as cleansed and be allowed back into society. This was their pass to work and to economic and social freedom. Jesus is exactly the kind of Lord who heals the sick and brings life where before there was death. He healed the ten people freely.

Only one of them returned to thank him, and that one was an outsider, a Samaritan. While every one of the former lepers owed Jesus more thanks than anyone could ever express, the one who returned was not even part of Israel. He had less claim on God’s mercy than any Israelite. Yet he recognized God at work and gave him thanks.

When Jesus gives his life to redeem sinners, he dies so the whole world can be saved. There is nobody left out of Jesus’ atonement. He died for all the descendants of the first Adam, whose sin has ruined all humanity. We should make no mistake about the extent of the atonement.

What, then, do we see? Not all whose sins have been paid for by Christ’s mercy return thanks to him. They never collect His promise, which is to be received by faith with thanksgiving. Did Jesus die for their sins? Yes. Do they receive His work for them? Apparently not. They have been given a gift of God’s grace and they reject it, preferring their own works and their own lifestyle.

This is a profoundly sad situation. Those for whom Christ died should rightly be thankful to Him in everything. Yet many do not receive His salvation with joy. They will perish in their sin, like the lepers would perish apart from God’s forgiveness. The physical healing was only part of restoration. They needed to receive the gift the rest of the way so as to live in God’s presence.

May we always give thanks to Jesus, the Lord and Savior, who has blessed us with His salvation and grace.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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2 Timothy 2:1-13 - Lectionary for Pentecost 18C, Proper 23C

10/9/2019

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10/9/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Epistle reading this week, from 2 Timothy 2, calls Timothy to “be strengthened” (v. 1). It’s encouraging to me when I see the passive imperatives in the Scripture. An imperative makes a command. But a passive imperative is a command to receive something, not to do something. Timothy is not told to strengthen someone. He is not told to strengthen himself. He is told to receive strength. The great news here is that the Christian life is not about us pulling ourselves up by our bootstraps or doing great works for the Lord. It is about receiving what the Lord has given us. Timothy is to be strengthened by the grace of God found in Jesus. 

Where is Timothy going to get this strength? It’s the easiest thing in the world, because God wants to give it to him. Timothy receives it by paying attention to the Gospel taught and preached by Paul, along with many others in the early Christian Church. He receives it by hearing what God has spoken to His people. And in verse two we see that the Gospel is not something which has been kept in secret. It is proclaimed by many, in the presence of many, and is to be passed down to others who will then pass it to still more. 

Many in our world want to think the Gospel is a matter of some sort of secret knowledge. Maybe we are supposed to seek out hidden truth, like panning for gold. Maybe we need to find just the right teacher who will open our eyes to what it means to be really, truly, deeply spiritual. We are called to find authentic Christianity and to dig deep within for special wisdom. 

Paul’s call to Timothy is quite the opposite. He tells him, and us, that God’s riches of grace, mercy, peace, and wisdom are right there for the taking. All we have to do is receive what the Lord has given us. We, like Timothy, can be strengthened in the grace which is in Christ Jesus. Let us rejoice as we receive God’s gifts freely.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 111 - Lectionary for Pentecost 18C, Proper 23C

10/8/2019

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10/8/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Psalm 111 makes a passing reference to the context of our worship, and, in fact, all our life before God. Verse one places it in "the congregation." This is significant, especially in a culture that values the individual above the group. With a growing portion of Americans identifying as "spiritual but not religious" and as "religiously unaffiliated," I am drawn back to this idea of our human need for a group identity. We recognize an increasing trend of depression, anxiety, and concern about the direction our society is going. People seem ready to reach out to temporary social movements. A march for women, a climate change movement, a group engaged in advocacy for species which may face extinction - any of these activities can provide us with an identity and a momentary sense of purpose.

There's a drawback to these advocacy movements. Actually, there are several drawbacks, but one which fits with our Scripture passage today should be fairly obvious. Those movements normally don't last very long. They are not seriously intergenerational. They don't welcome everyone to participate. They lack the "forever" and the "for everyone" that we find in the Christian faith, in the assembled congregation. They eventually divide rather than uniting. You may say that I just listed five drawbacks, but they come as a package. In effect, they are all one inherent problem, that of being human organizations established on a fallen understanding of affairs in a fallen world, lacking eternal perspective. No wonder we find them unfulfilling in the end.

You might counter by saying the reason people don't join the Christian congregation is because it is irrelevant and speaks only to a small slice of life. I would suggest this is exactly the problem which has led to the decline in many supposedly Christian organizations. In the past few centuries, as we have seen at other times in history, those which focus on human abilities have not only lost their divine perspective, but they have also lost the interest of the humans they try to approach. This is a failure on all counts.

Rather, let us join in the genuine congregation, as God's people, recognizing His eternal, just, and good governance of all. Gaining a divine perspective enables us to be different and make a difference in this world. That's what the Church is, a congregation of those redeemed by God as He reconciles the world to Himself. 

Wittenberg Door Campus Ministry can help you find this Christian walk in faithful congregations. Let us know if you need help getting plugged in!

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Ruth 1:1-19a - Lectionary for Pentecost 18C, Proper 23C

10/7/2019

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10/7/19
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Many people have Ruth 1:16-17 read at weddings. It does speak a wonderful sentiment about the attachment people can have to one another. However, let’s take a look at the context. The passage actually does a lot more in real life than it ever could at a wedding.

Ruth, the widowed daughter-in-law of Naomi, herself widowed, is from Moab. She has always served gods which the Israelites would consider idols. But now, when confronted with her mortality and loss, she speaks to Naomi and declares that she is now committed to the true God of Israel. She does not wish to return to her family and her false gods. She wants to live for the true God. She pledges to faithfulness through life and to death. Yes, this is a love story, but it is about love for God, not love for another person.

Those who have come to believe in the true God, the God described in the Bible, the Triune God, turn from all their past error. There’s a definitive shift from wrong belief to the truth. This is a shift which changes our lives, from a life of hopelessness and fear to a life of confident hope. No matter what happens to us in this life, even though it brings death, we know that God is our redeemer and that we have no cause for fear.

The reality of this move from death to life, from darkness to light, from other gods to the true God seems to be lost on some, especially those who have lived as Christians all their lives. Perhaps it is difficult to see the contrast when we have not been confronted with the hopelessness of our unbelief. But that contrast is something we need to pursue. It is imperative that we seek to understand just how huge and revolutionary a statement we make when we affirm that we are Christians. It’s leaving the world and its error behind. It’s following the true God even through death. That’s what Ruth did. That’s what every Christian does.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Luke 16:1-15 - Lectionary for Pentecost 18 C

9/15/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

The Gospel for this week is Luke 16:1-15. This is probably one of the most difficult of the parables of Jesus to explain. It is so challenging primarily because the main character, the “unjust steward,” is, in fact, called “unjust” in Jesus’ story. If it were simply a matter of a master being pleased with a steward who is shrewd enough to provoke debtors to some sort of payment we would be able to understand it easily. But Jesus distinctly calls this steward “unjust.”

Does he then want Christians to be unjust? Not at all. However, when push comes to shove, it is within the master’s desire for the debts to be collected, even partially. The steward did not have authority to reduce the debts, but it was, in fact, the master’s will that the debts be collected. Though the steward was acting out of a self-interest which was not godly, his self-interested actions actually were in agreement with the master’s desire.

How many of our actions are self-interested? If we consider it fairly, we are very likely to find that none of our actions are genuinely done with no self interest. Even in our good deeds, we desire people to think well of us, to repay us, or we want to assuage guilt for something that we have failed to do in the past or will surely fail in the future. We act in our own interest, even if we have someone else’s interest in mind. How does God respond to our poorly motivated, partially accomplished good deeds? He commends us. It is not as if we accomplished something completely good. We didn’t. But we did do something which was pleasing to God.

May we have grace to care for our neighbors in this world, even our work is incomplete and our motivation is not perfect.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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1 Timothy 2:1-15 - Lectionary for Pentecost 18C

9/14/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Epistle reading for this week, 1 Timothy 2:1-15, discusses the prayer life of the Christian and the general demeanor and attitude which Paul considers appropriate for Christians. Let’s look at the first portion of the passage. It calls for prayer for all sorts of leaders, in order that we may have a “quiet” life. Just as we pray for our friends and neighbors, we are also to pray for kings and other leaders. They all need prayer. In this world, Paul observes quite rightly, there is not one person who does not need God’s wisdom and grace. While the challenges and temptations faced by different sorts of people will be different, all people face trouble.

Paul doesn’t really tell Timothy what kind of prayers to pray for rulers. He just tells him to pray. However, immediately after the command, we have some hints about the content of the prayers. The outcome of the prayers is that we can live a quiet and peaceful life. Maybe we pray that our leaders will have the wisdom to keep us out of war and turmoil. Paul also moves on to talk about Jesus as the mediator between God and man. Jesus’ desire is that all should be saved. This, again, points to the desired content of our prayers.

What about the situation in which the leaders are evil? Paul was certainly familiar with that situation. He was executed in prison by imperial command. The truth of his political climate did not change Paul’s resolve that God’s people should pray for their leaders. Just as Jesus cares about Nero, he cares about the leaders of our modern societies.

So let’s pray! All levels of our society, from the unemployed and homeless to the CEO to the political leader, require prayer.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Amos 8:4-7 - Lectionary for Pentecost 18C

9/13/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament reading this week is from Amos 8:4-7. In this passage, God, through the prophet, expresses his weariness with the people who wish God’s day of rest would be over. The Old Testament prescribed a Sabbath, a day of rest, the last day of every seven day period. This day of rest was good for the people, good for livestock, good for land and business. It reflected the fact that after seven days of creation, God made a day of rest. It’s a time to enjoy the way God provides for his creation. In the New Testament we see that in his work, atoning for the sins of the world, Jesus rested on the Sabbath in the tomb before rising again on the first day of the week to continue the work of spreading the news of new life.

In the time of Amos there is a serious problem. It is a spiritual problem which goes beyond denying our need to rest and recognize God’s provision.  On the Sabbath, the people of Israel were eager to get busy with their commerce. That in itself ran counter to God’s Law. How much more did it go counter to His character? The desire was not only to care for business, but to engage in business which crushed and harmed the poor and needy of the land. This is never acceptable to God, Sabbath or not. He always tells his people to treat others with charitable justice. We are never supposed to overburden our neighbor. Yet the people of Israel wished to do it on the Sabbath, a day of rest.

Is there rest for God’s people? In the New Testament we see that Jesus himself become the Sabbath rest for His people. May we have the grace to seek that rest in Christ, not only for ourselves, but for our neighbors as well.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 113 - Lectionary for Pentecost 18 C

9/12/2016

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Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.


The first three verses of our Psalm for today, Psalm 113, simply reiterate the claim that the LORD is to be praised. Note throughout Psalm 113 that the standard English convention of the name LORD all in capitals is used to show the Hebrew text using the personal name used of God, rather than a title, such as Lord or Master.


God is the one who is named. He is a very particular God. He is not some vague concept. And this name is worthy of praise. Verses 4-9 go on to give several reasons. Notice the parallelism on consecutive lines.

v. 4 - high / above the heavens
vv. 5-6 - incomparable / able to look down on creation

Is that “looking down” a matter of despising the creation? Not at all.

vv. 7-8 - raises the poor / lifts the needy / places with princes
v. 9 - restores fertility/prosperity to the childless

The LORD is the one pictured as caring for all his creation, doing good, though the rest of creation may try to do evil. He is the one who works redemption and reconciliation for those who are oppressed.
If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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