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Luke 2:22-40 - Lectionary for Christmas 1B

12/29/2017

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12/29/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Shortly after the birth of Jesus, the Scriptures remind us that Joseph and Mary were committed to their faith. As observant Jews they brought him to the temple on the eighth day to bring the prescribed sacrifices. This was no random action. They didn’t go whenever they felt like it. They didn’t bring some sort of gift which occurred to them. It was not a time to show individuality or to celebrate their child’s personality.

Jesus was presented in the temple according to the Law of Moses, with the sacrifices prescribed. What would set him apart? The Holy Spirit moved two people at the temple to recognize him as the one who would redeem Israel. And this was no passing comment by a senile crackpot. We normally assume both Simeon and Anna are old. The Bible says Anna is old. As to Simeon, we know tht he is in the habit of spending a lot of time in the temple and is waiting for God’s redemption. He suggests age by saying that he can die in peace now. But that is no certain indicator of his age. Rather, these two people are presented as being entirely in their right minds and certainly energetic enough to engage the family, stop them, take the baby from his mother, and make a prophecy.

What kind of child is this? He is the one who is to redeem Israel. He doesn’t appear any different from any of the other babies presented in the temple. To all appearances, he is the child of a working class family. Yet the Holy Spirit makes it clear to some who meet him that he is in fact the savior.

May the Holy Spirit speak to many hearts as they are confronted with this Jesus, brought up according to God’s Law, but who shows himself to be the consolation of all who trust in him.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Galatians 4:4-7 - Lectionary for Christmas 1B

12/28/2017

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12/28/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

One way or another, all of us want to know our identity. During my youth, it was common for people to head off, normally in a VW Vanagon or a bug, to “find themselves.” Now it seems a little more common for people to go on a service trip somewhere, maybe as a humanitarian or conservation worker. We want to get in touch with our values. We want to find out what motivates us. We’d like to know what we can do without and what we actually seem to need. We want to know what touches us.

There’s another quest for identity that many engage in. Actually, we don’t engage in it so much as we find it waiting for us in a dark alley, ready to jump us and go through our pockets. It happens to most people when they are in their thirties or forties. They suddenly find themselves confronted by their parents when they look in the mirror or when they listen to themselves talking. It takes us by surprise. But we regularly find ourselves being very like those we are related to. Our parents have a good deal to do with who we are.

In Galatians 4 the apostle speaks of the identity of the Christian. That identity is formed by someone else. It isn’t so much our parents as our divine parent. All Christians have been adopted by Jesus.  As those adopted by him, we are sons of God. The issue of sonship is important. Within the culture, sons were the people who inherited. Daughters did not. What is the inheritance of sons? All the property, authority, and influence of the father. That’s a very big deal when the person who has inherited us is God.

The Christian is an heir of God. Once in a while we see a glimpse of that parentage in the mirror. More often, others will see it. It will certainly be a distorted image. We’re bad at reflecting the nature of God. But in the end, our identity as Christians is that of sons, adopted by God the Father. We are the heirs of all the promises of God in Christ.

How do we live out this identity? Bit by bit, we try to value what God values. We learn that as we live in the Scripture, as we engage in meaningful relationships with other Christians, as we seek to walk through life aware of the work of Jesus. Once in a while we’ll catch a glimpse of ourselves thinking like Jesus. Occasionally we will even act like he does. This will be for the glory of God and the good of our neighbor. May the Lord bless our neighbors in many ways through us, as we become more like Him.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Isaiah 61:10-62:3 - Lectionary for Christmas 1B

12/27/2017

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Isaiah 61:10-62:3 - Lectionary for Christmas 1B

12/27/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Isaiah speaks to God’s work as a gardener, growing righteousness and praise (Isaiah 61:11). I wonder how many in our world would benefit from the shining light of God’s righteousness living on earth? The Scripture is clear that it has a ripple effect. Being reconciled to God has results for our neighbors as well. When we find our peace with God we no longer have to strive with those around us. When we know we are secure we are much less likely to react in fear of those who would threaten us. When we know that the Lord will provide, we are much more likely to give to the poor and share with others. I think this explains the fact that Christians have historically been at the forefront of charitable work.

Why do we see so little growth in God’s garden of righteousness and praise? As the good gardener, the Lord prepares the soil of this world. He cultivates our hearts and minds. He stirs up our interests. He clears the rocks out of his garden, making everything right. What is our response? We want to see the garden, so we trample the soil, track rocks into it, and generally mess up the gardener’s work. God plants people in community. We disrupt that planting. God causes us to begin growing in righteousness and praise to Him. We decide it doesn’t look quite the way we think it should so we uproot or choke those plants.

This should not be. Let God be God! May we have the grace to look to the Lord as the master of all. May we always trust that He knows what He is doing. May we patiently allow God’s work, so all can see the glorious crown, that righteousness the Lord places on the head of his people.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 111 - Lectionary for Christmas 1B

12/26/2017

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Psalm 111 - Lectionary for Christmas 1B
12/26/17
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Psalm for this week focuses on God’s works, “studied by all who delight in them” (v. 2, CSB). In our highly polarized Western culture, there’s lots of criticism coming from progressive voices claiming that Christians are intent on ruining the lives of other people. These voices normally make two errors which betray a complete lack of understanding.

First, they assume government to be the source of all good. Thus, whenever someone does not act with that assumption, the individual is demonized. Second, they assume that anyone who claims to be a Christian should agree with their claim both of government as the source of all good and with their particular progressivist view of what constitutes good. Therefore, any deviation will be condemned.

This Psalm could shed some light on the issue. Here it is not the works of a government or of an individual which are great. God’s works are those which are great. At our best, we imitate some of those works. We admit that we imitate them imperfectly. But the Christian allows God’s works to be definitive of what is good.

What are God’s works? What do we look at as good? Provision of food for those who recognize and respect God (v. 5). Caring for the resources of our nations (v. 6). Recognizing God’s instruction, not our own instruction, as being truthful, just, and worthy of trust (v. 7). Embracing the way God has rescued his people from their sin and bondage through God’s covenant (v. 9). This is the rescue that Christians confess will last forever. It is the number one priority of God. After all, without an eye to eternity, our temporal good will pass away remarkably quickly.

At the root, it is God’s word (v. 10) which has ultimate meaning and purpose. This is where true good is found.

On this second day of Christmas, I pray that God’s people will hold to God’s Word and avoid the distraction of other voices which would call them to lesser forms of good, truth, and justice.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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