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All Praise to the Lord God

4/26/2022

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Tuesdays are for the Old Testament
4/26/22

Augustine. Exposition on the Book of Psalms. Schaff, Philip (editor). New York: Christian Literature Publishing Co, 1886. Nicene and Post-Nicene Church Fathers: Series 1: Volume VIII. Re-published 2014, Catholic Way Publishing. Kindle electronic edition, ISBN-13: 978-1-78379-372-3.
“Psalm 145"

Augustine observes the type of praise given in Psalm 145:1 is appropriate to be given to God. He therefore takes the reference to David to speak allegorically of Christ (Augustine Psalms, loc. 342539, par. 1). The praise is due to God every day forever (v. 2).

Psalm 145speaks of the scope of God's praise. Augustine observes that it is limitless, according to verses 3-4. It is neither bounded by space or time, but extends everywhere and throughout all generations (Augustine Psalms, loc. 342554, par. 3).

Verses 5-7 speak to the content of the praise due to God - his works and his character (Augustine Psalms, loc. 342569, par. 4). The worship of God rightly focuses on God, not on anything in the created order. Augustine describes the praise to God as a means of growing in understanding and experiencing God's blessings (Augustine Psalms, loc. 342584, par. 5).

Verses 8-9 speak of God's mercy and compassion. Augustine asks what we actually deserve, especially those who have despised God (Augustine Psalms, loc. 342589, par. 7). Yet he recognizes that God's mercy brings his gracious compassion to all those who turn to him. God is severe against those who reject him but merciful to those who hope in him (Augustine Psalms, loc. 342604, par. 8). Augustine continues by elaborating on the order of all creation, by which all creatures, according to their nature and ability, give the appropriate honor to God. This is often by showing their beauty or their usefulness (Augustine Psalms, loc. 342635, par. 11). 

Verse 14 cndidly admits that godly people fall. Sometimes it is into poverty, sometimes into some other shame. But in all thins the Lord strengthens them (Augustine Psalms, loc. 342659, par. 13). At the right time, though not always when we first desire, God gives his people their needed food and blesses them (vv. 15-16). Verse 17 describes this as God's righteousness at work.

Those who call on God find he is near (v. 18). Augustine does note that the call on God must be in truth, not an effort to manipulate God (Augustine Psalms, loc. 342679, par. 16). God gives us what is good. In turn, we praise him. This adjusts our will so that, in verse 19, we find God gives us what we desire (Augustine Psalms, loc. 342689, par. 17).

In the end, in verses 20-21, God rewards the righteous and punishes sinners.

​
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Whose Voice Is Praying?

4/5/2022

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Tuesdays are for the Old Testament
4/5/22

Augustine. Exposition on the Book of Psalms. Schaff, Philip (editor). New York: Christian Literature Publishing Co, 1886. Nicene and Post-Nicene Church Fathers: Series 1: Volume VIII. Re-published 2014, Catholic Way Publishing. Kindle electronic edition, ISBN-13: 978-1-78379-372-3.
“Psalm 142"

Psalm 142:1 speaks of crying to the Lord "with my voice." Augustine distinguishes between simply calling with a voice as "the voice of their body" and calling with their own voice, which comes from the affections within (Augustine Psalms, loc. 342221, par. 1). The effectual prayer is a heartfelt call. Furthermore, in verse two, the prayer is "before Him," i.e., where the Lord is watching (Augustine Psalms, loc. 342226, par. 26). God is the one who sees his people, even praying in secret. Augustine sees this as the way of rejecting and hindering the work of the devil (Augustine Psalms, loc. 342236, par. 2).

Verse three acknowledges persecution and tribulation. Yet it holds up the exact same hope of rescue found elsewhere in Scripture. Tribulation is endured not by our strength byt by the power of God (Augustine Psalms, loc. 342241, par. 3). This ability to walk in God's strength is surprising to our persecutors. Yet Augustine sees it as coming from walking in hope.

Those who would oppose Christ are eager for the downfall of his people. They lay traps and stumbling blocks for Christians (Augustine Psalms, loc. 342257, par. 4). However, the traps will not prevail. Augustine compares the persecutors to sick scoffers who will not take life giving mdeicine. Their end is destruction (Augustine Psalms, loc. 342262, par. 4).

In verse four, consideration goes to the Psalmist's right hand, which Augustine sees as the place of blessing (Augustine Psalms, loc. 342272, par. 5). The praise of man is to our left but the praise of God to our right. The Psalmist then, looking to the right and God's blessing, calls out to the Lord, his hope (v. 5). Though we may have been deeply humbled, we trust the Lord (v. 6). He can lift us up, as Augustine says, "both visibly and invisibly (Augustine Psalms, loc. 342292, par. 7). In this life we are protected as are the martyrs, invisibly. In the last day, we will be visibly raised form the dead.

Verse seven prays for rescue from prison, which Augustine takes to be akin to a cave (Augustine Psalms, loc. 342307, par. 8). He consider that the difference between finding this world a prison and a life of freedom is rooted in our hope in God. Our true freedom is found in being with God in Christ.

​
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When God Arises to Rest

1/25/2022

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Tuesdays are for the Old Testament
1/25/22

Augustine. Exposition on the Book of Psalms. Schaff, Philip (editor). New York: Christian Literature Publishing Co, 1886. Nicene and Post-Nicene Church Fathers: Series 1: Volume VIII. Re-published 2014, Catholic Way Publishing. Kindle electronic edition, ISBN-13: 978-1-78379-372-3.
“Psalm 132"

Psalm 132:1 calls the reader to remember David and his humility (Augustine Psalms, loc. 341031, par. 2). Augustine notes that, though he was anointed king, David gave honor to Saul as king. In his humility, in Psalm 132:2, David made promises to the Lord, and also prayed the Lord would enable him to keep his promise (Augustine Psalms, loc. 341036, par. 2). Verses 3-5 emphasize David's willingness to work very hard in hopes of fulfilling his vows. Augustine calls his readers to emulate this effort. Together, he sees those who are committed to the Lord in this way as a temple of God (Augustine Psalms, loc. 341050, par. 3).

Augustine applies humility to the Christian as he advocates avoiding any dedication to personal property (Augustine Psalms, loc. 341056, par. 4). Rather than seeking wealth and property, we would do well to pursue Christ's friendship. Having love for Christ within our households is what we rightly pursue (Augustine Psalms, loc. 341061, par. 4).

Verse six uses a place name Augustine sees as "Ephrata," which is translated into Latin as "speculum," a mirror (Augustine Psalms, loc. 341065, par. 5). Eventually Augustine interprets the passage to suggest that in an unknown place there is found among evidence of idolatry, a prophetic tabernacle for the God of Jacob. Verse seven states more clearly a destination - the tabernacle of God (Augustine Psalms, loc. 341075, par. 6). Again, Augustine emphasizes that the tabernacle of God is the place of God's blessing, where we do His will rather than trying to enforce our own will. He takes this to be standing in Christ, with our feet in a stable place (Augustine Psalms, loc. 341085, par. 7). 

Verse eight then calls on God to arise to his resting place, his stronghold, the place of his people in the resurrection (Augustine Psalms, loc. 341095, par. 8). Verse nine expresses the joy of this place of God's rest. In verse 10, then, the Psalm turns to ask God's presence with his Anointed, who Augustine takes to be the Christ, even in his time of humiliation (Augustine Psalms, loc. 341100, par. 10). Furthermore, God's promise is good. In verse 11, he confirmed his oath, and will never break it. Augustine speaks to the issue of the Lord "repenting" and apparently changing. He sees this as a change in action but never of God's eternal goal and purpose (Augustine Psalms, loc. 341125, par. 11). 

The promise of God, articulated in verse 12, is contingent in an interesting way. If the children keep God's covenant, their children will be secure (Augustine Psalms, loc. 341135, par. 12). Augustine contrasts this with our normal inclinations, which are to hoard blessings for ourselves. Rather, we gather for the next generation. If a generation fails to keep God's covenant, His promise has not failed. Gos's promise remains valid (Augustine Psalms, loc. 341155, par. 13). The people of God's promise are recognized by adhering to God's works.

Verse 13 speaks of God's choice of Zion as his home. Augustine takes this to signify the Church, the place chosen by God where he rests in his authority (Augustine Psalms, loc. 341165, par. 14). It is also, according to verse 15, the place where God blesses the widows and the poor. Augustine takes the whole Church, which finds security and delight only in the Lord, as symbolized by widows (Augustine Psalms, loc. 341175, par. 16). Likewise, as we look to God to provide our daily bread, we are the poor (Augustine Psalms, loc. 341185, par. 17). Augustine continues by emphasizing the need to depend on God alone, rather than to trust in ourselves.

In the end, God's intention is to raise up his faithful, clothing them with salvation in Christ (vv. 16-17) (Augustine Psalms, loc. 341224, par. 20). The work of God rests on his Anointed, the Christ (v. 18). From this place of blessing he shows his glory and creates all rejoicing (Augustine Psalms, loc. 341235, par. 21). 

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Humility Empowers Trust in God

1/18/2022

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Tuesdays are for the Old Testament
1/18/22

Augustine. Exposition on the Book of Psalms. Schaff, Philip (editor). New York: Christian Literature Publishing Co, 1886. Nicene and Post-Nicene Church Fathers: Series 1: Volume VIII. Re-published 2014, Catholic Way Publishing. Kindle electronic edition, ISBN-13: 978-1-78379-372-3.
“Psalm 131"

Augustine emphasizes that Psalm 131 does not just refer to one person, but that all are called into conformity in it (Augustine Psalms, loc. 340966, par. 1). The humble heart of Psalm 131:1 is, in Augustine's opinion, a sacrifice. It is not offered in arrogance of any sort. Verse two precludes this. We don't focus on things that are "too high" (Augustine Psalms, loc. 340976, par. 3). The dedication of the Christian is to a humble life.

Augustine does bring up the expectation of Christian growth in this context. Referencing Hebrews, he says the Christian moves beyond milk to solid food (Augustine Psalms, loc. 340991, par. 5). In the end he concludes we are to be infants as far as evil is concerned, but adults in understanding. Augustine cautions against pushing people away from the "milk" of Christianity before they are ready. As with an infant, it can bring sickness or death (Augustine Psalms, loc. 341006, par. 6). His expectation is that as we mature we will naturally seek out the food of maturity.

In the end, in our humiltiy we trust in the Lord without end.

​
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Two Laws? Law and Gospel?

1/11/2022

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Tuesdays are for the Old Testament
1/11/22

Augustine. Exposition on the Book of Psalms. Schaff, Philip (editor). New York: Christian Literature Publishing Co, 1886. Nicene and Post-Nicene Church Fathers: Series 1: Volume VIII. Re-published 2014, Catholic Way Publishing. Kindle electronic edition, ISBN-13: 978-1-78379-372-3.
“Psalm 130"

Psalm 130 opens with a cry to the Lord "out of the deep." Augustine immediately ties this to Jonah's cry for mercy from inside the whale (Augustine Psalms, loc. 340901, par. 1). Of note to hm is that God is present everywhere and does hear the cries of his people. Yet God is also mocked by people who are in distress. Augustine sees this as a grave situation. Yet in verse two, the Psalmist, who is certainly a sinner, calls out to God with hope that the Lord who absolves sin will also work in him (Augustine Psalms, loc. 340911, par. 2). God's judgment certainly is valid (v. 3), but the Lord does not make his people stand in thei own strength. Where is the hope of the Psalmist? Verse four confesses that God has propitiation. Augustine describes this in detail and especially notes the propitiation has been made for us (Augustine Psalms, loc. 340921, par. 3). Augustine describes our need and God's provision in terms of two laws - one which makes us fear and one by which God gives love and forgiveness. Lutheran thought would call this second Gospel rather than Law.

The result Augustine finds in these two versions of the law is that the one who trusts in the Lord has no fear (v. 5). As the Lord rose from the dead in the morning, so the Christian arises in the morning free from fear (Augustine Psalms, loc. 340935, par. 4). To Augustine, the hope of the resurrection is the focus of the Christian's hope (Augustine Psalms, loc. 340940, par. 5). He ties the bodily resurrection of Christ to the redemption of uh. Augustine further observes that as we arise in the morning without fear, and it lasts until evening, likewise our safety lasts until our earthly death, which is like sleep (Augustine Psalms, loc. 340950, par 6). Our hope, then, in verse seven, is in the redemption of the Lord. As Christ the head is risen, and cannot be weighed down by sins, so the Christian rises apart from the burden of sin (Augustine Psalms, loc. 340961, par. 8). Jesus blots out our sins.

​
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    Seeliger 1996
    Septuagesima
    Sermon
    Sexagesima
    Simon And Jude
    Smith-2009
    Smith 2018
    Sommerville-2006
    Songofsongs
    St. Andrew
    Stark 1997
    St. Barnabas
    St. Bartholomew
    St. John
    St. John The Baptist
    St Luke
    St Mark
    St Matthew
    St. Matthias
    St Michael And All Angels
    St. Paul
    St. Peter And Paul
    St Philip And St James
    Strawbridge 2017
    St. Stephen
    St. Thomas
    St. Titus
    Sunday Of The Passion
    Tatian
    Taylor 1888
    TDNT
    Teaching
    Telfer 1939
    Tertullian
    Textual Comparison
    Textual Integrity
    Theophilos 2018
    Theophilus Of Antioch
    Thielman 2010
    Thursday In Holy Week
    Timothy
    Titus
    Transfiguration
    Transfiguration-a
    Transfigurationb
    Transfiguration-c
    Trinity 1
    Trinity 10
    Trinity 11
    Trinity 12
    Trinity 13
    Trinity 14
    Trinity 15
    Trinity 16
    Trinity 17
    Trinity 18
    Trinity 19
    Trinity 2
    Trinity 20
    Trinity 21
    Trinity 22
    Trinity 23
    Trinity 3
    Trinity 4
    Trinity 5
    Trinity 6
    Trinity 7
    Trinity 8
    Trinity 9
    Trinity-a
    Trinity-b
    Trinity-c
    Trinity Sunday
    Tsang 2009
    Tuckett
    Tuesday In Holy Week
    Tuilier 1995
    Twelftree 1984
    Two Ways
    Ty 19
    Van Der Merwe 2017
    Van Der Merwe 2019
    Van Der Watt 2008
    Van De Sandt 2002
    Van De Sandt 2007
    Van-de-sandt-2010
    Van-de-sandt-2011
    Van De Sandt & Flusser 2002
    Van Deventer 2021
    Varner 2005
    Vatican II
    Veith1993
    Veith-1993
    Veith-sutton-2017
    Vikis-Freibergs 1997
    Visitation
    Voobus 1968
    Voobus 1969
    Warfield 1886
    Wasson & Toelken 1998
    Wednesday In Holy Week
    Wenham 1984
    Wenham 1992
    Weston-2009
    Wilson2011
    Wilson-2011
    Wilson20113470b5cf10
    Wolmarans 2005
    Wright 1984
    Young 2011
    Ysebaert-2002
    Zechariah
    Zephaniah

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