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Luke 2:22-40 - Lectionary for Christmas 1C

12/27/2018

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12/27/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In our Gospel reading for this week we go with Jesus, Mary and Joseph to the temple, as Jesus is to be presented to the Lord, the firstborn male born of Mary. While Jesus is in the tmeple, he is taken up by Simeon, who praises God and prays that he may now die in peace.

To our current sensibilities, this seems out of place. Really? A baby is being presented in the temple and you are saying you can now die satisfied? You aren’t supposed to talk about death at any time, especially when a newborn is being brought to be dedicated to God! Why, nowadays, it’s hard to get people to speak about death even at a funeral, as they are often re-titled as a “celebration of life” rather than a “tucking in to await the resurrection of the dead.” What’s going on here in Simeon’s prayer?

Simeon recognizes that it is God’s salvation, prepared for his people and for all the world, in the infant Jesus, that allows us to face death without fear. He realizes that the Lord has given life and salvation through Jesus so he can have absolute confidence forever. Jesus is the one who conquers death, so Simeon will no longer have to worry about it. And he does it not only for Israel, but also for all nations.

This is the tremendous good news of our current season, the Christmas season. It is because of the Christ that all who believe him have life. Without that baby being born we have no hope. Because he is there, a very real baby, truly man and truly God, we have hope for life and salvation forever.

I think it’s instructive that there are two times that this passage of Scripture is typically used, aside from this Sunday. One is after a celebration of communion. Our sins have been forgiven by the true body and blood of Jesus, the very same one who was held in the arms of Simeon. Because of that forgiveness, we can pray with Simeon and say we are ready to die in peace. The other time we use this passage is in a funeral service, when, again, we proclaim, for ourselves and especially also on behalf of the person who has died, that the dismissal is in peace which the Lord has prepared.

There’s no fear left. Jesus has come into the world.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Colossians 3:12-17 - Lectionary for Christmas 1C

12/26/2018

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12/26/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

I recall when I was involved in strongly Calvinistic churches that Colossians 3 would often be seen as a passage with great Gospel importance. This week’s passage, from verses 12-17, would be promoted as a place where we would learn the joy of bringing God’s care and forgiveness to our world. Indeed it is. But, strictly speaking, there’s no gospel about most of the passage.

In historic Lutheran thought, the statements of the Bible divide into Law and Gospel. The Law statements tell what we are to do. The Gospel statements tell us what God has done for us. The Law does many things, but it always accuses us. We are told to put on compassion, kindness, humility… “Wait a minute! I thought I was already doing that. Now God wants to tell me to do it more? I’m proud of my humility!” That’s exactly the situation here. In verses 12-14 we are given gracious but forceful statements about what we are to do. Above all, in verse thirteen, we see that our standard for forgiveness is that we are to forgive as the Lord has forgiven us. And, truth be told, the Bible is clear that outside of Christ we have tried to set ourselves up as gods who rule our domains and take no care of God. We are told we were haters of God, rebellious children who were turned against him. That is the attitude of those who don’t think Jesus’ forgiveness is necessary or is for them. We despise the gifts of God. What does Jesus do in his love for us? He comes, tells us the truth, and dies in our place so we can have life. That’s a standard of forgiveness that none of us can keep. It’s law, and among other things, it accuses us.

Where’s the Gospel? I want to know what God has done for me. There must be a remedy! I want to know how I can do better at all this the Lord tells me to do, which is good for me, my neighbor, and the whole world. We’ll find the Gospel when we have a brief grammar lesson.

Greek has imperatives, commands, in the second person, just like we do in English. A command is always for “you” in English. But Greek also has a third person command. We don’t really have that in English. It is a command that he/she/it/they should do something. When we see a third person command, we readers are being told that someone else needs to do something. And that’s exactly what we see in verse 15. Let Christ’s peace rule your hearts. Let Christ’s word dwell among you richly. This is nothing that you can do. It’s nothing I can do. It’s what Christ’s peace and word do. There’s the Gospel. It’s something we can have every expectation that God will be doing for us, in us, through us, and around us. God will rule our hearts. His word will dwell in us. And then, as God works and speaks through us, we can have a very particular expectation.

As the Lord works in us, we find that we have his characteristics. We grow in compassion, in kindness, in humility, gentleness, and patience. We find that we can forgive because we are forgiven. We can encourage and correct one another in the gratitude of Jesus. And we give thanks to God, because we have God’s word dwelling in us. We have the Lord ruling our hearts.

These two little third person imperatives change our world. Because of those great Gospel statements we find that as well as being accused by God’s demands in this passage, we are also starting to live them out. Thanks be to God.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Exodus 13:1-3a, 11-15 - Lectionary for Christmas 1C

12/25/2018

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12/25/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Old Testament passage for this week, from Exodus 13, speaks of God’s method of redemption, through the substitution of a firstborn male. In this passage, we read of every firstborn male, human and animal, being dedicated in some way to the Lord. This dedication, or consecration, is a reminder and re-enactment of the rescue from Egypt, when the Lord brought his people out of their slavery after putting to death all of the firstborn of Egypt who were not protected from the angel of death according to God’s decree.

When the people of Israel fled from Egypt, they were departing from five hundred years of servitude. They were going to freedom, but that move to freedom also required some loss. Doubtless some of the Israelites served humane masters. Some had homes and possessions they could not carry with them. Some, no doubt, even had relatives and friends within the Israelite community who didn’t put the blood of the lamb on their doorposts, who lost their firstborns, and who remained in Egypt, while the rest of their relatives and friends left the country. Any time you leave one situation for another, you do leave something behind, and frequently that thing you leave behind is meaningful.

The departure from Egypt and dedication of the firstborn was significant of more than personal change, though. Why would Israel have to give something up? Because they were purchased by God. They don’t belong to themselves. They were bought with a price and they are not their own. If God says to dedicate the firsborn to him, that’s what they will do.

The firstborns don’t have to be killed, don’t worry. Some will be, specifically, the livestock. However, the people are treated a little differently. The firstborn males of the people of Israel are redeemed. God has provided a replacement for them, among the tribe of Levi, where those who will serve in the tabernacle and, later, in the temple, will be dedicated to the Lord throughout their lives. The firstborn of the other tribes are consecrated to God, but their regular service is replaced by the service of the Levites. This idea of a substitute becomes very important, not only in Judaism, but even more so in Christianity.

Jesus, God the Son, the firstborn (and only born) of the Father, is the substitute for every single man, woman, or child ever born on earth. He is the one who takes the place of you and of me in death. He is the one who takes on the guilt before God of the sin of the whole world. He is the one whose perfect obedience on behalf of us, who don’t obey perfectly, is credited to us. This is the great message of substitution in the Scripture. It is God’s life for ours.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 111 - Lectionary for Christmas 1C

12/24/2018

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12/24/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

In Psalm 111 all is well. The Psalmist praises the Lord with a whole heart, among a whole people, and the Lord’s works are comprehensively good. They are everlasting (v. 3), memorable (v. 4), and they are done with understanding for our frailty (v. 5). God’s works are done remembering his everlasting covenant, which is worldwide (v. 6). He does what is true and just, giving his people a reliable word (v. 7). This is truly a good message for the season of Christmas.

Something which Christians need to remember, and to remind our world of, is that the Lord we worship is just this kind of God. He does what is good, and he has revealed that good in his word. When we fail, when we offend, when we act corruptly, we are in fact violating God’s word and his character. We beg the Lord for forgiveness. Yet our neighbors don’t always see or appreciate that. They want to judge God on the basis of his people, or they want to condemn Christianity because it acts like what it is, a fellowship of people who confess they sin against God and their neighbors. Yet this is not the character of the Lord as revealed in Scripture.

Sometimes people want to tell others, especially Christians, that they are privileged people and should feel guilty about that privilege. Especially in times of celebration such as the Christmas season. What about those other people who are less privileged? What about those who don’t have loving and caring families who are happy together? What about those who have precious little to celebrate? Should we not feel guilty about that? Well, yes and no. God’s people are a people of undeserved privilege. This is a good thing. If we needed to earn the forgiveness and grace of God we would never be able to do so. Anything good that happens is a result of God’s undeserved grace. We are privileged indeed. From this position of privilege, then, we can and should strive to bring others into the same position. That’s the heart of Psalm 111 verses 9-10. God has given his covenant promises. He has sent redemption, which is delivered to all who take God at his word and believe that he has brought forgiveness and reconciliation. Does it take time to learn how to live that out? Certainly. But it’s worth everything, and it’s not really that complicated. In Christ, God has provided forgiveness. As God’s forgiven people, we can have a hand in reconciling the world to God and to one another. That’s the rightful privilege of the Christian, and the rightful joy of the Christmas season and of every other season.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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