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John 16:23-33 - Lectionary for Easter 6

5/14/2020

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5/14/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Jesus tells his disciples, in today’s Gospel reading, that there will come a time when they will be asking the Father directly for things, in Jesus name, and that they will receive what they are asking for. The disciples received this news joyfully. In verse 30 they seem to think it’s about time they were recognized as spiritual people who will no longer really need Jesus. They have decided, since he is now finally thinking highly of them, that he must have come from God.

Now that I put it that way, we see how tremendously haughty the disciples were, and how little they regarded Jesus. They don’t seem to care that he is their one and only hope for reconciliation with God. They don’t think it matters that God’s attitude of care for them is based on the fact that they have believed that Jesus came from the Father. They really haven’t latched on to anything Jesus has said about laying his life down for their sakes. Not at all. They are glad that Jesus has finally recognized that they are the kind of people who should be able to speak directly with the Father.

Sadly, I fear that many in my culture and generation have the same attitude toward Jesus. They are possibly glad that he came and did . . . something . . . but they aren’t really sure what it was, why it mattered, or how it applies to them. After all, we’re good people and the Father ought to be really glad that He knows us!

Am I the only one who finds this attitude offensive? And by that I mean, am I the only one who would look at it and honestly say it is offensive to God, who gave his one and only Son to die for the sake of sinners who were at enmity with God? Do we not see that the only way we can stand before the Father is because of the Son? 

What happens when the disciples think they are able to stand in their own righteousness? Jesus is executed and the disciples scatter, plunged into hopelessness and despair. May it never be so for us. Rather, may we have the wisdom and grace to look to Jesus, the one and only savior, finding in his righteousness that we can stand before the Father. Jesus, who came from the Father and has exited from this world, now sits at the right hand of the Father making intercession for his people. Therefore, we can stand before God, clothed in the righteousness of the Son. This is our confidence.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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James 1:22-27 - Lectionary for Easter 6

5/13/2020

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5/13/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

James 1:22-27 are sometimes thought to be in conflict with the apostle Paul’s emphasis on salvation by grace alone through faith alone. After all, James certainly here tells us to do the things of God’s Word. We are told to practice our religion by visiting those who are less fortunate and by living a holy life, in verse 27. What do we do with the passage?

In verses 23-24 the person who hears God’s word and doesn’t do it is compared to someone who forgets what his face looks like, after looking in a mirror. This concept is key to understanding the passage.

The Christian, when he looks at God’s Word, sees what the Christ is, and also what he himself is like. God’s Word shows what a person who has been purchased from bondage by Christ looks like. It shows what God delights in. It shows how God and His people can love and serve their neighbors. It shows us our identity, which is as a child of the Lord, adopted and ready to inherit his kingdom. It shows us what our Father’s attitude is toward us and toward our neighbor.

If we walk away from the Word of God and ignore all it has just told us about who we are, who God is, and what our neighbor needs, we have forgotten ourselves. There’s something wrong with our Chrsitian faith when we reject God’s care and love for our world. 

Does that mean we are not Christians? Not at all. The realization of our sin should call us to repentance, to receive God’s forgiveness, and to get busy about living as the people God has called us to be.

How should the Christian respond to the person who attempts to force us into particular behaviors or values which we don’t think are primary to our calling in Christ? We need to weigh the claims carefully against God’s Word. This happens frequently in matters of politics and social programs. For instance, the Christian will be told by others that if we really loved our neighbors we would have a national policy of open borders so as to let our neighbors who come from other countries receive the help they could only get in our country. Is that God’s call? In fact, the Bible doesn’t clearly affirm open borders as the primary way to love neighbors. It also doesn’t clearly reject the idea. 

I am going to love and serve my neighbor in ways that the Scripture makes clear are in accord with God’s care for my neighbor. That means some people will be disappointed. Some will even try to use this passage of Scripture to tell me that I need to do things which I know not to be God’s will. In the end, the Christian is judged by the Word of God and the gracious Lord who gave us His living Word to make atonement for our sins. As he has loved me, so I will love others.

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Psalm 107:1-9 - Lectionary for Easter 6

5/12/2020

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5/12/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

Our nation, no, strike that. Our entire world is dealing with life as described in Psalm 107. I started out thinking of a global pandemic, but it’s actually more serious than that. We need to take this passage of Scripture very seriously. Our entire world is dealing with the situation described for us in Psalm 107:4-5. We are wandering in a desert. 

Augustine, commenting on Psalm 63, points out that a desert is not just dry. It is also a place with no roads, or virtually no roads. There are landmarks, but those can change as well, given a good windstorm or the (rare) rainstorm. What does that mean? When we go wandering in a desert, we are very likely to get lost. And in case you think Augustine doesn’t have anything reasonable to say about that, remember he lived much of his life sandwiched between the Mediterranean Sea and the Sahara Desert. 

We are wandering around in a desert. We really don’t have much guidance. We may know where we intend to go, but it’s extremely difficult to get there. We can’t find the city. This is before electric lights. Cities are basically dark at night. Today we might be able to find a city by looking for a fan of light in the desert at night. Not so way back when. Once people blow out their candles, if they use candles at all, it’s dark. You won’t find home.

In the end, wandering in this desert, we’re faced with desperation. We despair of ever making our way to safety. We know we can’t face too much more time in a place that is sometimes blazing hot, sometimes frigid, and in which our skin is cracking as all the moisture is sucked out of our bodies.

What are we going to do? Go hide? Where? Who will find us? And in what condition? That won’t do us any good.

The Psalmist gives us a solution. We cry out to God and we find out that he is our eternal home. We cry out to God and find that rather than being in the desert, we live in that habitable zone until the end of our earthly life, then we are promised an eternity of blessedness, peace, and rest.

Whether you are in the desert of a wordwide health crisis or in some other desert - job loss, lack of skills, lack of opportunity, or simply a realization that you can’t make your own way, the answer is the same. We turn to God in Christ, who guides us into a place of safety. He is the one who can provide the care we need. He is the one who brings us safely home to himself. By grace, through faith, in Christ alone, we have an eternal hope to reach home. Thanks be to God.

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Numbers 21:4-9 - Lectionary for Easter 6

5/11/2020

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5/11/20
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the historic one-year lectionary.

In Numbers 21:4-9 we have a brief description of a brief plague. God’s people began complaining against God and His provision. We remember that this provision is a daily dewfall of heavenly bread, enough for everyone to eat that day. All they needed to do was to pick it up. 

Somehow we are never content with the provision God has given us. We always want more. Our plans are better, at least to our thinking. While that’s the same kind of thinking that makes us inventive, a creative society that can bring great advances, it can easily turn against the living God. We want to do it ourselves, thinking that our plans are better than God’s plans. 

God’s response, a plague of serpents which proved deadly in nature, caused the people of Israel to call out for help. Was there a complaint in their cry for help? Possibly so. The plague certainly attracted the attention of the people and turned their attention to the simple fact that they were unable to survive without God’s help. 

The response of God is very interesting. The very God who has condemned the idea of making a “graven image” to worship has Moses make a “graven image” not to worship but to be a sign for the people. This one is lifted up on a pole. The significance is easy to miss. I’ll just point out a few ways this action is important. First, the image is of that which kills them. Christ, who became sin for us, is a visible image of the sin-bearer, a representation of what kills us. Second, it is not a real serpent on the pole. Jesus is not a real sinner, though he is a real human. The sin is transmitted to him, though he is unable to walk in it. Third, the serpent is lifted up on a pole. This is what you do when you want everyone to know something has been killed and is on display. Christ was crucified for our sin, lifted up on a pole, and was placed on display for us all.

Those who looked to the serpent on the pole were rescued from the venom. Those who look to the crucified Christ for salvation are rescued from sin. When we see trials all around us, then, when we realize we are unhappy with something in this life, let us look to Christ for us. We look to him realizing that this earthly life would be unsustainable without his grace. We look to him in eager anticipation of his promise of eternal life and salvation. We look to the savior we need.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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