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Mark 9:30-37 - Lectionary for Pentecost 18B

9/20/2018

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9/20/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Who is the greatest? Our world has recently been shaken by a series of revelations about powerful people within a Christian body using their power and authority for evil instead of for good. And it isn’t unusual to hear bits and pieces of history, especially when secularists are talking about the growth and movement of Christianity, to be phrased in terms of winners and losers, those who are more powerful taking advantage of those who are less powerful, and the mighty trampling the weak.

Make no mistake about it. The New Testament clearly portrays Jesus as the mighty creator, redeemer, and king, in whom resides all power in heaven and earth. But we are well instructed to see how, in Mark 9:30-37, Jesus seems to consider his power to be well used. When his disciples are wanting to decide who is the greatest of them all, Jesus exalts a little child, who has no particular power or wisdom. Do we want to be like Jesus? Then we will also care for the needs of those who can’t take care of themselves. We minister to the weak, the unknown, and the unknowing. When we have power, and some of us do have considerable power and authority, we use it for the good of those in need.

The priest or pastor has the training, the authority, and the responsibility to bring God’s Word to his flock. He has it in his power to heal or to hurt, to bind up or to loosen, to build or to destroy. How does he use that training, authority, and responsibility? He is to use it for the good of Christ’s kingdom, which cares about the least of these little children.

What if he’s using it for something else? What did Jesus do to his apostles who wanted to exalt themselves above others? Jesus brought them up short and reminded them what his true interest was. That’s what Jesus has given generation after generation of godly leaders in Christianity to do. I’ve seen that in action in my own church body. Time after time, when someone is falling into error and sin, his brother pastors, both those placed over him in positions of authority and those who simply know him and care for him, will come to him, confront him with his sin, and correct him. By God’s grace, the erring pastor is usually led to repentance, forgiveness, and restoration. God’s people are protected. At times, that doesn’t happen, and there are consequences, even going so far as removal from the pastoral ministry, removal from the church body, and civil prosecution. But by God’s grace, most of the time, the offense is small and the restoration is quick and full.

How will we care for the least of these? Let’s do it and seek to do it in a way that would be pleasing to Jesus, the one who cares for the least of us.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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James 3:13-4:10 - Lectionary for Pentecost 18B

9/19/2018

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9/19/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Some parts of our reading from James 3-4 are popular in the secular culture as well. It’s rare that a week goes by without giving me a chance to observe some well-meaning non-Christian person virtue signaling on social media by saying that real Christians should be humble, that real Christians would pursue peace, or that we all need to get rid of those selfish ambitions.

It’s telling, though, that those same individuals who think they are doing better than Christians, therefore deserve praise, are so hesitant to do things like submitting to God, drawing near to God, or seeking wisdom which comes from God rather than wisdom which comes from man. In short, they make a claim which often rightly says Christians don’t do well enough at some parts of the Christian walk, but are not willing to take on that Christian walk themselves and model what it really looks like.

This in itself is a sort of arrogant pride. It seeks to exalt itself rather than allowing God to do the exaltation. It is not going to be eternally satisfying. As a Christian, my response is fairly straightforward. It’s found right in James 3:13. I show that my works are doing in the wisdom of God by doing gentle good works. And the idea of “gentle” is important. Much of Christian service is done more or less in secret. Not wishing to draw attention to themselves or to the terrible plight of those they are helping, Christians will often carry on works of mercy and charity without any fanfare. I know one person who is very active with homeless people. These activities won’t be displayed on social media. The homeless people receiving assistance don’t want their needs to be broadcast. They just want to have help and resources to get through a tough time. I know several people who work intensively with victims of abuse. Do they really want the abusers to find out where their victims are? Do the victims really want to be portrayed as victims, rather than as people who have worked through their pasts and are more stable now? Not at all. So the work of the Christian is gentle and quiet, caring for the needy, healing the sick, bringing hope to the hopless, and then doing it all over again.

What’s the motivation for all this? It’s in the passage as well. We humble ourselves before God and let him do good works through us. It’s God’s love for others which can motivate us to all that we try to do. This is not social media shaming or re-education at the hands of a powerful secular society. It’s an expression of God’s care for the least of those living in his world.

Time to go, love and serve our neighbors, and trust the Lord’s mercy.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Jeremiah 11:18-20 - Lectionary for Pentecost 18B

9/18/2018

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9/18/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our passage from Jeremiah 11 communicates on several levels at once. Here God has been speaking of his concern to establish his people Judah. The people have been opposed by enemies who desire their destruction. However, to make the illustration work, God is using Jeremiah the prophet as a sign of the people of Judah. He is under attack from within and without, being attacked and imprisoned. To make matters more complex, most would see in the life and work of Jesus a reference to this passage of Jeremiah. They would take Jesus to be the one who is wrongfully suffering for the sake of his people.

I already feel like I’m trying to hold five grocery bags while wearing big mittens and look for a key in my pocket. I’m ready to drop something, so I’d better get to the big picture as directly as possible. Then we’ll see if the picture fits in some other specifics.

God establishes a people according to his promise. Check. His people are attacked from within and without. Check. As God’s representative, Christ endures that attack, even though he doesn’t deserve it. Check. There’s our big picture.

What about Jeremiah the prophet then? He serves not only to point us to Christ but also to let us remember that we normal humans, prophets, priests, butchers, bakers, and candlestick makers are often the collateral damage in the attacks carried on against Christ and his kingdom. It’s all right. The Lord can protect his people, but he lets us suffer for the good of his kingdom at times. He’s promised that we will remain under his protection.

The attacks of the enemy are vicious. They are slash and burn. Destroy not only the fruit but the tree as well. The gratuitious nature of the damage brought by God’s enemies boggles the mind. Yet we remember, they are really not fighting against us. They are fighting against Christ, the Lord of all, who is quite able to defend himself and his kingdom clar up to the final day.

There’s nothing to be afraid of, Jeremiah! They might even level your city and kill you, but they won’t actually overcome you in the end. You are one of God’s children.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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Psalm 54 - Lectionary for Pentecost 18B

9/17/2018

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9/17/18
Many churches throughout the world use a Bible reading schedule called a "lectionary." It's just a fancy word meaning "selected readings." Posts like this reflect on the readings for an upcoming Sunday or other Church holiday, as found in the three-year lectionary.

Our Psalm this week is a difficult one. It says with absolute clarity that the Psalmist is afraid of his opposition and that he fears for his life. As a response, the plea is that God will come, rescue him, and annihilate the opposition. This is a difficult passage to deal with. After all, Christians are used to thinking of the meek and mild Jesus who loves everyone. This is probably the Savior who feeds his enemies cookies and milk, makes them nice, tucks them in, and gives them a teddy bear. But that isn’t the God pictured in the Bible.

What we find in the Bible is a benevolent and kind King of all creation. And we need to realize that kings exercise rule. They call the shots and do their will. Another thing we find in this passage is that God’s Psalmist is not the one who is the offender here. The opposition has brought violence against the author without provocation. The Psalmist calls upon God to take vengeance against those who are acting offensively without cause.

God is, after all, exactly the kind of God who will defend his people against unprovoked attack. God’s children receive his sovereign care and protection. He is the King of all, but particularly of his children who believe on him. That’s the key to the whole situation. In God’s mercy, He has adopted a people. He’s going to defend them, even if it costs their opposers their own lives. God is the one who has shown mercy especially to his people. When we call upon him as the loving God, we ask him to consider us as part of his kingdom, where he will rule for our good.

If this brief meditation was helpful to you, I hope you will check out the other materials on our website at www.WittenbergCoMo.com and consider supporting us.

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